The Perceived Prayers of Others,Stress, and Change in Depressive Symptoms Over Time

The purpose of this study was to see if believing that others are praying for them reduces the noxious effect of living in a rundown neighborhood on change in depressive symptoms among older people. Findings from a longitudinal nationwide survey of older adults reveal that the deleterious effect of living in a dilapidated neighborhood on depressive symptoms is significantly reduced for older individuals who believe others often pray for them. Further analyses suggest that the stress-buffering properties of beliefs about being prayed for by others remain virtually unchanged after emotional support from family members and close friends is taken into account. The findings have potentially important implications for studying church-based prayer groups as well as assessing the ways in which individuals might support each other during difficult times.     

Chronic financial strain, social support, and depressive symptoms among older adults

The purpose of this study is twofold: one, to determine whether chronic financial strain is related to depressive symptoms among a random community sample of older adults, and two, to assess whether social support counterbalances or buffers the deleterious effects of financial strain. The findings suggest that elderly people suffering from financial strain are more likely to be depressed than are older adults with fewer financial problems. In addition, the data support the stress-buffering hypothesis, that is, that older people who have more informational support and who provide support to others, more often report fewer symptoms of depression as a result of financial strain than do elderly respondents who have less informational support and who do not provide support to others. Tangible and emotional support are found to be less effective coping resources when financial strain is present.     

Pornography Use and Religious Bonding Among Heterosexually Married Americans: A Longitudinal Examination

Research suggests that frequent pornography use holds consequences both for the marital experiences of devoutly-religious Americans and religious commitment itself. Extending this line of research, this study considers how pornography viewing influences the religious bonding of heterosexually married Americans by affecting the frequency with which they pray with their spouses. Longitudinal data are taken from two waves of the nationally representative Portraits of American Life Study. Multivariate findings show the net effect of earlier porn viewing on the frequency with which married Americans pray with their spouses is curvilinear. Married Americans who never viewed pornography report praying with their spouses more often than the average; those who used pornography at moderate levels report praying with their spouses below the average; and a small minority of respondents who used pornography at the highest frequencies report praying with their spouses more than the average. These effects are robust to controls for respondents’ religious characteristics, moral beliefs about pornography, marital happiness, and sociodemographic factors. The study concludes by outlining the limitations and implications of these findings for research on religion, pornography use, and families.     

Core religious beliefs and providing support to others in late life

A number of studies suggest that people who have strong social support systems at church tend to enjoy better mental and physical health. Yet little is known about the factors that promote strong church-based social support networks. The purpose of this study is to show that key religious beliefs may have something to do with it. A new construct—spiritual connectedness–is introduced for this purpose. Spiritual connectedness refers to an awareness of the bond that exists among all people and the sense of the interdependence among them. Data from a nationwide longitudinal survey of older people in the United States reveal that a strong sense of spiritual connectedness is associated with providing more emotional support and tangible assistance to fellow church members over time. The data further reveal that older people with a strong sense of spiritual connectedness are more likely to pray for others, as well.     

Core Religious Beliefs and Providing Support to Others in Late Life

A number of studies suggest that people who have strong social support systems at church tend to enjoy better mental and physical health. Yet little is known about the factors that promote strong church-based social support networks. The purpose of this study is to show that key religious beliefs may have something to do with it. A new construct - spiritual connectedness - is introduced for this purpose. Spiritual connectedness refers to an awareness of the bond that exists among all people and the sense of the interdependence among them. Data from a nationwide longitudinal survey of older people in the United States reveal that a strong sense of spiritual connectedness is associated with providing more emotional support and tangible assistance to fellow church members over time. The data further reveal that older people with a strong sense of spiritual connectedness are more likely to pray for others, as well.     

Financial strain, economic values, and somatic symptoms in later life.

The purpose of this study was to evaluate whether the impact of financial strain on psychological distress depends on the value that older adults place on economic success. Feelings of personal control were specified as an intervening variable in this process. The data came from a nationwide survey of 819 people in Canada who were 55 years of age and older. The findings reveal that financial problems are associated with diminished feelings of control and that these effects are stronger when elderly people value economic achievement highly. In addition, financial strain and diminished feelings of control are related to increased distress regardless of how highly economic success is valued.     

Forgiveness by God, Forgiveness of Others, and Psychological Well-Being in Late Life

The purpose of this study is to examine the relationships among forgiveness by God, forgiveness of others, and psychological well–being with data provided by a nationwide survey of older adults. Three main findings emerge from the analyses. First, the data suggest that forgiving others tends to enhance psychological well–being, and these salubrious effects are greater than those associated with forgiveness by God. Second, the findings indicate that how older people go about forgiving others is important: older adults who require transgressors to perform acts of contrition experience more psychological distress than those who forgive unconditionally. Third, the results reveal that forgiveness by God may be involved in this process because older people who feel they are forgiven by God are less likely to expect transgressors to perform acts of contrition.     

Religiosity and well-being among older Jewish Israelis: Findings from SHARE

ABSTRACT

This study examined the correlates of religiosity among Jewish Israelis aged 50 and older. Based on the second wave of the Survey of Health, Ageing, and Retirement in Europe, the findings show that almost half the Jewish respondents never pray and that, on average, prayer frequency is lower among Jewish Israelis than it is among most of their European counterparts. Multivariate logistic analyses revealed that those who pray more often have more health conditions, are less able to make ends meet financially, and have fewer years of education. However, when facing ill health those who pray more often display a relatively lesser decline in their sense of well-being.     

Religious doubt,financial strain,and depressive symptoms among older Mexican Americans

A number of studies suggest that various positive aspects of religion help older people cope more effectively with stress. However, the literature further indicates that religion may have negative as well as positive influences in the stress process. This suggests that instead of enhancing coping efforts, religion may also exacerbate the effects of stress. The purpose of this study was to see if one negative aspect of religion (i.e., religious doubt) exacerbates the effects of financial strain on depressive symptoms among older Mexican Americans. A nationwide survey of 1005 older Mexican Americans was conducted. The findings suggest that the effects of financial strain on depressive symptoms are stronger for older Mexican Americans who have more doubts about religion. This study aims to contribute to the literature by assessing the negative aspects of religion with data provided by an ethnic group that has been largely overlooked in the literature.     

Assessing the Relationships Among Prayer Expectancies, Race, and Self-Esteem in Late Life

When people pray, they have certain beliefs or expectations about the nature of the response they hope to receive. The purpose of this study is to examine the relationship between two specific prayer expectancies and self-esteem with data provided by a nationwide survey of older adults. The first has to do with the timing of answers to prayers while the second involves the ways prayers are answered. The data suggest that feelings of self-worth are highest when older people believe that only God knows when it is best to answer a prayer, and only God knows the best way to answer it. In contrast, self-esteem tends to be lower among older adults who believe prayers are answered right away and believe they get exactly what they ask for. However, further analysis reveals that the benefits of prayer expectancies are more evident among older African Americans than among older whites.     

Religious Involvement,Gratitude, and Change in Depressive Symptoms Over Time

Three hypotheses are evaluated in this study. The first predicts that feelings of gratitude will offset (i.e., moderate) the deleterious effects of chronic financial strain on depressive symptoms over time. The second hypothesis specifies that people who go to church more often will be more likely to feel grateful. The third hypothesis predicts that individuals with a strong sense of God-mediated control will also feel more grateful. Data from a nationwide longitudinal study of older adults in the United States (N = 818) provide support for all three hypotheses. The data suggest that the effects of ongoing economic difficulty on depressive symptoms are especially pronounced for older people who are less grateful. But in contrast, persistent financial difficulties fail to exert a statistically significant effect on depressive symptoms over time for older individuals who are especially grateful. The results further reveal that more frequent church attendance and stronger God-mediated control beliefs are associated with positive changes in gratitude over time.     

Lifetime Abuse and Mental Health Among Older Persons: A European Study

This study aimed to investigate the association of lifetime abuse and mental health among older persons, considering associated factors (e.g., demographics) through a cross-sectional design. We recruited 4,467 women and men ages 60–84 years from 7 European cities. Mental health was measured with the Hospital Anxiety and Depression Scale, and abuse (psychological, physical, sexual, financial, and physical injuries) based on the Revised Conflict Tactics Scale and the UK survey of abuse/neglect of older people. Multiple logistic regression analyses showed that country of residence, low educational level, and experienced financial strain increased the odds of probable cases of anxiety and depression. Female sex, white-collar profession, and financial support by social/other benefits/or partner income were associated with higher odds of anxiety, while older age and experience of lifetime injury were associated with increased odds of depressive symptoms. The findings of this study indicate that socioeconomic factors, as well as experienced lifetime severe physical abuse leading to injuries, are significant in perceived mental health of adults in later life.     

Health Promoting Habits of People Who Pray for Their Health

To determine the health habits of people who pray for their health, data from the National Health Interview Survey was analyzed for health habits of people who prayed or did not pray for their health. Of the 22,314 respondents, 13,179 (59%) prayed for their health. These individuals saw a physician more frequently, participated more frequently in vigorous exercise and used more relaxation techniques, support groups, meditation and complimentary and alternative medicine therapies. People who pray for their health participate in more health promoting behaviors than people who do not pray for their health.     

Expressions of Preference and Other Morally Problematic Instances of Prayer

When considering the role of prayer in the lives of believers, most theists agree that one important effect is the psychological impact on the person who is praying. Nevertheless, the way many of us pray, by primarily or solely focusing on our welfare and the welfare of our loved ones, agitates the human tendency towards exclusion. If we take seriously God’s commandment to love the neighbor as the self, we should use prayer, instead, as a prime opportunity to help cultivate a moral character that embraces more inclusion. In this paper, I use Søren Kierkegaard’s Works of Love as a framework for working towards this more inclusive view of prayer—one that widens our moral circle and awareness to include all human beings, and not just the select ones we have chosen to prefer above all others. It does not follow that we are prohibited from praying for our own welfare or the welfare of our loved ones, but it does mean that using prayer in a way that only (or primarily) shows concern for those whom we prefer is morally problematic.     

Physical health problems, depressive mood, and cortisol secretion in old age: buffer effects of health engagement control strategies.

OBJECTIVE: This study examined the protective role played by control behaviors aimed at overcoming physical health problems (health engagement control strategies; HECS) in the associations between older adults' physical health problems, depressive mood, and diurnal cortisol secretion. It was expected that adaptive levels of HECS would buffer the adverse effects of physical health problems on depressive mood and diurnal cortisol secretion. DESIGN AND MEASURES: Physical health problems and HECS were measured in a cross-sectional sample of 215 community-dwelling older adults. In addition, participants' depressive mood and patterns of diurnal cortisol secretion were assessed across 3 days. RESULTS: The findings demonstrate that physical health problems predicted high levels of depressive mood and diurnal cortisol secretion, but only among older adults who reported low levels of HECS (and not among older adults who reported high levels of HECS). Moreover, depressive mood completely mediated the buffering effect of HECS on the association between physical health problems and cortisol secretion. CONCLUSION: The results suggest that adaptive levels of HECS represent a psychological mechanism that can protect older adults from experiencing the adverse emotional and biological consequences of physical health problems.     

Parental Religious Socialization Practices,Connectedness With Others,and Depressive Symptoms in Late Life

This purpose of this study is to examine two constructs that have been largely overlooked in the study of religious involvement among older people: parental religious socialization practices and feelings of connectedness with others. The data are from an ongoing nationwide survey of older people. Findings from a latent variable model that was designed to examine the two focal constructs provide support for the following relationships: (a) older people whose parents encouraged them to become more involved in religion are more likely to attend worship services, (b) older people whose parents promoted religious involvement and older individuals who attend church more often are more likely to report that they see a fundamental connection among all human beings, (c) older adults who feel more closely connected to others will be more likely to forgive people for the things they have done, and (d) older people who are more forgiving are likely to experience fewer symptoms of depression over time.     

Parental Religious Socialization Practices, Connectedness With Others, and Depressive Symptoms in Late Life

This purpose of this study is to examine two constructs that have been largely overlooked in the study of religious involvement among older people: parental religious socialization practices and feelings of connectedness with others. The data are from an ongoing nationwide survey of older people. Findings from a latent variable model that was designed to examine the two focal constructs provides support for the following relationships:(1) older people whose parents encouraged them to become more involved in religion are more likely to attend worship services; (2) older people whose parents promoted religious involvement and older individuals who attend church more often are more likely to report that they see a fundamental connection among all human beings; (3) older adults who feel more closely connected to others will be more likely to forgive people for the things they have done; and (4) older people who are more forgiving are likely to experience fewer symptoms of depression over time.     

Assessing Coping Responses within Specific Faith Traditions: Suffering in Silence, Stress, and Depressive Symptoms Among Older Catholics

The purpose of this study is empirically evaluate a coping response that is thought to be unique among older Catholics - suffering in silence. Two hypotheses are examined. The first predicts that older Catholics will be more likely than older Protestants to suffer in silence when ongoing economic difficulty is encountered. The second hypothesis specifies that the potentially deleterious effects of financial problems on depressive symptoms will be offset for older adults who prefer to suffer in silence. Data from an ongoing nationwide survey of older people in the United States provide support for both hypotheses.     

Religion, Meaning in Life, and Change in Physical Functioning During Late Adulthood

This study has two primary goals. The first is to see whether select aspects of religion are associated with meaning in life. The second goal is to see whether change in meaning in life is associated with change in physical functioning. Data from a nationwide longitudinal survey of older people provide support for the following relationships: (1) older adults who attend church services more often tend to develop a closer relationship with God; (2) older people who have a closer relationship with God are more likely to provide emotional support to others; (3) elders who give emotional support to their social network members are more likely to have a stronger sense of meaning in life; and (4) older individuals who have a deeper sense of meaning in life are less likely to experience a decline in their physical functioning over time.     

Chronic strain, locus of control, and distress in older adults

In this study, I examined whether locus of control beliefs buffer or mediate the impact of chronic financial strain on psychological well-being. Data are from a longitudinal survey of a random community sample of older adults. Findings suggest that elderly people with internal locus of control beliefs are less likely to suffer from the deleterious effects of chronic financial strain than are older adults with external locus of control orientations.