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1.
An experiment employing the Twelve Angry Men paradigm was conducted to determine the role of the rate of majority defection to the minority position and the use of persuasive arguments by the minority on minority influence. Subjects were more influenced by the minority when it provided persuasive arguments by refuting the majority viewpoint than when the minority did not. More minority influence occurred when the minority obtained majority defectors than when the minority did not. Moreover, the rate of majority defection made a difference. Minority influence was not obtained with the initial acquisition of a single defector and the significant influence that occurred with the acquisition of four defectors was not further increased by the acquisition of additional defectors. The results for the number of majority defectors were generally consistent with Tanford and Penrod's social influence model. Finally, the issue of the number of majority defectors versus the speed at which they defect is discussed. © 1998 John Wiley & Sons, Ltd.  相似文献   

2.
Four studies investigated the conditions under which minority group members respond to group‐based discrimination with increased identification with their group. We propose that minorities' interaction goals should serve as a moderator: seeking distance from the majority might keep minority identification alive in the face of perceived discrimination. These predictions were tested correlationally in Study 1 among Chinese immigrants in Australia (sample 1a) and children of rural migrant workers in a Chinese city (sample 1b). In Studies 2 and 3, perceived discrimination was manipulated among Romanian immigrants in France and Polish immigrants in Scotland. In Study 4, both minority goals and perceived discrimination were manipulated among a sample of international students in Australia. Results showed that only for those who were inclined to seek distance from the majority, minority group identification increased when discrimination was high compared with low. Discussion focuses on the way that seeking distance might be an important strategy for coping with discrimination. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   

3.
This study was conducted to determine the impact of social support for the minority position and the minority's argument refutation of the majority viewpoint. The results indicated that both the minority's refutation of majority arguments and majority defection to the minority position enhanced minority influence. Subjects changed more toward the minority position when the minority could refute the majority position than when the minority could not; the more arguments the minority refuted, the greater was minority influence. In addition, minority influence was a positive function of the number of the majority members who deserted to the minority position.  相似文献   

4.
We examined the differences between majority and minority children (i.e., group membership) on racial categorization and perceived cultural distance, among 4‐ to 6‐year‐old children, in low diversified schools. We used a spontaneous social categorization task using pictures of children from three different racial groups broadly represented in France (Europeans, Black‐, and North‐Africans), and an evaluation of the perceived cultural distance between participants' in‐group and the racial group represented in the picture, adapted to children and based on three factors (language, eating habits, and music). Results revealed an effect of age on racial categorization: the older the children, the more successful they are in this task. They showed a significant effect of the racial group represented in the photos on perceived cultural distance: members of minority groups (i.e., Black‐ and North‐Africans) were evaluated as more different compared to those of the majority group on each of the factors. Finally, we got an interaction between participants' in‐group and the racial group represented in the pictures, for the language factor: members of the majority group perceived as more different photographs representing minorities peers than those representing majority peers, while participants belonging to minority groups perceived no differences between photographs, according to the racial criteria.  相似文献   

5.
The role of congruence and incongruence in diverse decision-making groups is examined by manipulating opinion agreement within and between members of different social categories. Congruence occurs when ingroup members agree with one another and outgroup members disagree, whereas incongruence occurs when an ingroup member disagrees with a majority composed of ingroup and outgroup members. The results of two studies, one using a scenario methodology and the second using simulated work teams with two ingroup members and one outgroup member, show that regardless of the task-relevance of salient differences, individuals respond most favorably when categorical and opinion differences are congruent. Study 1 examined individuals' emotional reactions and group efficacy. Study 2 examined group performance, the minority influence process, and efforts to maintain congruence. The findings suggest that outgroup minority opinion holders may be more influential in diverse group decision-making settings than ingroup minority opinion holders.  相似文献   

6.
In this paper, we examined how identification with urban districts as a common ingroup identity and perceived ingroup prototypicality influence the attitudes of residents toward other ethnic groups in their neighborhood. The overall conclusion of two field studies (N = 214 and N = 98) is that for majority‐group members, there may be a positive relation between identification with an overarching identity and outgroup attitudes but only when they perceive their ingroup as low in prototypicality for the overarching group (Study 1 and 2). Conversely, for minority‐group members, there may be a positive relation between identification and outgroup attitudes but only when they perceive their ingroup as high in prototypicality for the overarching group (Study 2). Outgroup prototypicality did not moderate the relation between identification and outgroup attitudes. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   

7.
Four studies examined cognitive and affective experiences of minority and majority members. We predicted and found that minority members were more cognitively preoccupied with their group membership and experienced less positive affect as a consequence of their group membership than majority members. The first experiment established these effects with numerical minority and majority groups. The second experiment ruled out status as an explanatory variable, and the third experiment uncovered the role of power in the differential cognitive and affective experiences of minority and majority members. The final field study substantiated the ecological robustness of the experimental findings and provided further evidence for the role of power. The interrelation of status and power is discussed as well as the phenomenology of being a minority member.  相似文献   

8.
Minority group members experience what is known as “minority stress,” by which individuals suffer stress because of their membership in stigmatized social categories. In turn, minority stress may lead to self-stigmatization. This occurs when minority group members experience a sense of shame created by the view of the majority culture and then incorporate the majority opinion into their self-image. Because it is cumulative with the stress an individual is already experiencing, self-stigmatization may become a significant stressor itself, possibly contributing to the development of suicidal ideation. A total of 609 self-identified LGBT individuals were asked to answer a battery of psychological tests to assess the interrelationships between self-stigma, perceived stress, and suicidal ideation. As expected, perceived stress predicted suicidal ideation, whereas self-stigmatization predicted both perceived stress and suicidal ideation. Structural equation modeling confirms the predictive value of self-stigma together with perceived stress in determining the suicidal ideation present among LGBT Filipinos. Self-stigma exerted a direct effect upon suicidal ideation not accounted for by perceived stress.  相似文献   

9.
In reaction to the decades of research that tended to assume that social influence is synonymous with conformity, recent work has concentrated on the ability of a minority, by having a system of answers of its own, to influence the majority in the direction of their judgments. A study by Moscovici, Lage and Naffrechoux (1969) demonstrated this phenomenon but found that consistency of response, in the sense of repetition, was necessary for minority influence to be effected. They assumed that repetition was necessary to give the minority judgment the same value as that of the majority and to intensify the conflict that was engendered by the differences in opinion. Our position is that the lack of repetition in that study was construed to mean that the minority did not really have a position in which they were confident. As such, they were discounted. Thus, it is the attribution of consistency and confidence that leads to minority influence, not intensification of the conflict. The present study found that non-repetitious behavior by a minority could be seen as reflecting consistency and confidence and could lead to minority influence provided the inconsistency was patterned with some property of the stimulus. Such ‘inconsistency’ was perceived as favorable and as effective as any other condition and even more effective than one of the repetitious conditions.  相似文献   

10.
In mixed‐motive interactions, defection is the rational and common response to the defection of others. In some cases, however, group members not only cooperate in the face of defection but also compensate for the shortfalls caused by others' defection. In one field and two lab studies, we examined when group members were willing to compensate for versus match defection using sequential dilemmas. We found that the level of identification with the broader group increased willingness to compensate for intragroup defection, even when it was personally costly. Compensating for a defecting partner's actions, however, is not an act of unconditional cooperation: It is accompanied by a lack of trust in the errant group member and a desire to be perceived as more ethical. Cooperation by others, on the other hand, is matched independent of whether the cooperator was an in‐group or out‐group member. We find similar patterns of compensation and matching when the personal cost involved contributing money or effort. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   

11.
A study was conducted to test experimentally whether majority members' perceptions of which acculturation strategies minority members prefer would causally impact on majority members' own acculturation preferences, especially their preference for integration. Participants (N = 113) were exposed to videos in which actors who posed as Pakistani minority members voiced different acculturation preferences (integration, assimilation, separation or control condition). Their views were presented as representative of their ethnic group. The effect of this on white British majority participants' own acculturation preferences was measured. As expected, perceived acculturation preferences significantly impacted on own acculturation preferences. In line with predictions, participants' level of prejudice significantly moderated these effects.  相似文献   

12.
Abstract: The present study investigated the social conditions required for minority members to preserve their attitudinal and behavioral consistency in an intergroup context. In the experiment, intergroup belief crosses wherein a belief minority (or majority) in a categorical in‐group was reversed as a majority (or minority) in an out‐group were manipulated. It was hypothesized that individuals supported by the majority in the categorical in‐group would preserve their attitudes and behavioral intentions even though they were a minority in the categorical out‐group. The results supported the hypothesis. Specifically, members of a majority in the categorical in‐group had more consistent behavioral intentions and less attitude changes although they were located as a minority in the out‐group. In contrast, members of a minority within the in‐group preserved consistency on the basis of support from the majority in the out‐group. The theoretical implications of these results are discussed with reference to future research.  相似文献   

13.
We expected that, when group members cannot control their group membership, majority members show ingroup favouritism on task-relevant dimension, whereas minority members were expected to show ingroup favouritism on task-irrelevant dimension (hypothesis I) In addition, it was expected that intergroup comparisons will change when group membership changes from uncontrollable to controllable. Based on Social Identity Theory, two alternative hypotheses were explored: Compared with uncontrollable settings, ingroup bias will decrease (2a) or increase (2b) in controllable settings. Ninety-two subjects were divided into four groups (minority versus majority, controllable versus uncontrollable group membership), allegedly on the basis of their essay writing style. The results supported the first hypothesis. Hypothesis 2a received support among the majority members and hypothesis 2b among the minority members. The findings are discussed in terms of Social Identity Theory and the effect the perceived control of group membership and the dimension may have on intergroup comparisons.  相似文献   

14.
This article adds to the social psychological literature on how minority group members seek to manage their interactions with majority group members. Specifically, it focuses on minority group members’ use of humour in interactions where they anticipate or actually experience prejudice. The data on which our analysis is based originate from interviews conducted with Roma in Hungary (N = 30). Asked about their interactions with majority group members, interviewees reported using humour as a means to (a) manage embarrassment; (b) gather information about the other's intergroup attitudes; and (c) subvert taken-for-granted understandings of social relations. The humour involved was diverse. Sometimes it entailed the telling of (Roma-related) jokes. Sometimes it involved the exaggerated performance of roles and identities that ironised majority–minority social relations. The significance of humour as a tool for minority group members to exert some control over their interactions with majority group members is discussed.  相似文献   

15.
This article integrates research on minority influence and information sampling in groups. The traditional information‐sampling paradigm implies that the discussion bias for common over unique information affects all types of groups universally. We proposed an alternative in which information sampling depends on the composition of opinions. We proposed that groups with a minority opinion may focus more on unique information and that a minority opinion may lead majority members to consider more preference‐inconsistent information. In a study that tested how minority, majority, and unanimous group members differ in their discussion of information, results lent no support for the alternative conception of information sampling. However, when the minority prevailed, minority members repeated significantly more common information than when the majority prevailed.  相似文献   

16.
This research examined preferences for national- and campus-level assimilative and pluralistic policies among Black and White students under different contexts, as majority- and minority-group members. We targeted attitudes at two universities, one where 85% of the student body is White, and another where 76% of students are Black. The results revealed that when a group constituted the majority, its members generally preferred assimilationist policies, and when a group constituted the minority, its members generally preferred pluralistic policies. The results support a functional perspective: Both majority and minority groups seek to protect and enhance their collective identities.  相似文献   

17.
A longitudinal field survey tested the reciprocal effects of acculturation preferences and prejudice among ethnic minorities and majorities. Data were collected at two points in time from 512 members of ethnic minorities and 1143 majority members in Germany, Belgium and England. Path analyses yielded not only the lagged effects of prejudice on acculturation preferences but also the reverse for both majority and minority members. The mutual longitudinal effects between prejudice and desire for culture maintenance were negative, and the mutual effects between prejudice and desire for culture adoption were positive for majority members. The reverse was the case for minority participants. Moreover, the two acculturation dimensions interacted in their effect on prejudice for majority participants but not for minority participants. The effect of desire for culture adoption on prejudice was moderated by perceived intergroup similarity. Theoretical and practical implications of the findings are discussed. Copyright © 2014 John Wiley & Sons, Ltd.  相似文献   

18.
This research examined anticipated feelings of trust and acceptance in cross‐group interactions among members of ethnic minority and majority groups, depending on whether an out‐group member referred to their group membership. In Study 1, Asian, Latino, and White participants read scenarios describing interactions between them and an in‐group member, an out‐group member, or an out‐group member who referred to their group membership. Participants from each group responded more negatively toward interactions with out‐group members when they referred to group membership. These findings were replicated in Study 2 with samples of Black and White participants, also showing that anticipated prejudice partially mediated the effects of out‐group members' references to group membership on feelings of trust and acceptance. Implications of these findings are discussed in terms of facilitating intergroup communication and conversations about group differences.  相似文献   

19.
In an application of procedural justice theory (Lind & Tyler, 1988; Tyler, 1989) to the domain of intergroup relations, we investigated justice preferences among members of numerical majority and minority groups as a function of two parameters: the number of representatives allotted to each group, and the decision rule used to determine the outcome (ranging from simple majority vote to unanimity). In the first study, minority group members perceived the combination of proportional representation and majority vote to be significantly less fair than all other combinations, and their choices of procedure stressed “mutual control” (when the decision rule exceeds the number of representatives possessed by either group). In a second study, majority group members perceived the combination of equal representation and majority vote to be significantly less fair than other procedures, but their choices of procedure did involve a considerable degree of mutual control. These findings suggest that there may be some basis for agreement between majority and minority group members' justice preferences and that both groups may perceive situations of mutual control to be acceptable. A third study involving both majority and minority group members ruled out an interpretation of the previous results in terms of motivation to maintain vs. change the status quo.  相似文献   

20.
In three experiments, we manipulated participants' perceived numerical status and compared the originality and creativity of arguments generated by members of numerical minorities and majorities. Independent judges, blind to experimental conditions, rated participants' written arguments. In Studies 1 and 2, we found that participants assigned to a numerical minority generated more original arguments when advocating their own position than did numerical majorities. In Study 3, an equal‐factions control group was included in the design, and all participants were instructed to argue for a counter‐attitudinal position. Those in the numerical minority generated more creative arguments than those in both the majority and equal‐factions conditions, but not stronger arguments. We propose cognitive and social processes that may underlie our obtained effects and discuss implications for minority influence research. Copyright © 2008 John Wiley & Sons, Ltd.  相似文献   

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