计算机控制心理学实验过程的计时误差分析

计算机在控制心理学实验过程中,可能引入各种潜在的计时误差,特别在短时呈现各种实验刺激时,有些误差是不应忽略的。本文重点分析屏幕刷新率对实验设计的限制及可能产生的计时误差和解决方法。     

计算机控制的心理学实验计时问题与新方案设计

计算机作为实验平台广泛应用于心理学实验中。本文指出计算机控制心理学实验的计时误差具有随机性、不可预知性,修正和优化难度大,并分析了原因。然后提出一种采用分布式任务处理和LED背光控制技术的新型心理实验系统,测试结果表明该系统在刺激呈现时间及反应时间精准度上优于计算机,为心理学实验平台的设计提供了新思路。     

跨通道情境下双任务范式与计时中断范式中的效应比较*

为了探讨跨通道情境下同一种刺激序列中双任务范式与计时中断范式中位置效应和间断效应的异同,研究设计了实验1和实验2。实验1以2500 ms和4500 ms为目标时距,采用相同的刺激序列(视觉呈现时距信号,听觉呈现干扰信号或中断信号),要求3组被试分别在控制、干扰及中断条件下完成相应任务,结果发现不管2500 ms或4500 ms时,中断条件较干扰条件和控制条件的间断效应更明显;同时发现在2500 ms时,不管控制、干扰还是中断条件下均发现了位置效应,而4500 ms时仅在中断条件下出现了位置效应,这可能由于实验1的控制及干扰任务中的4500 ms时的“晚”位置的时间确定性较高,以致掩盖了位置效应。为了降低“晚”位置出现的确定性,更好地对比两种范式中的效应,实验2将目标时距设置为1500 ms和2500 ms,结果发现在1500 ms或2500 ms时,不管控制、干扰还是中断条件下均发现了位置效应,且中断条件较干扰条件和控制条件下间断效应更明显。上述结果意味着跨通道情境下同一种刺激序列中双任务范式与计时中断范式中位置效应是否相同局限在一定时间范畴;计时中断范式中的中断效应对计时的消弱较双任务范式干扰效应更显著。     

时间认知神经科学研究进展

当前对时间认知的脑机制探讨有三个模型：特异化计时模型、分布网络模型和定域计时模型。在这些模型的框架下,时间认知的神经心理学研究集中探讨了小脑、基底神经节、前额叶在时间信息加工中的作用和大脑两半球在时间认知中的不对称性。小脑作为内部计时系统对时间控制具有重要作用,在周期性动作任务中,小脑对不连续动作计时具有特异性。基底神经节在时间加工任务中与小脑存在明显的作用分离,其具体机制还有待深入研究。前额叶的计时功能可能与注意和工作记忆对时间信息的获得、维持和组织有关。此外,还发现大脑右半球与时问信息的加工关系密切。     

标量计时模型的影响因素及发展

标量计时模型为人类时间知觉的研究提供了理论框架和研究范式, 它采用信息加工的观点, 包含时钟、记忆和决策三个阶段。时间二分任务是在标量计时模型的框架下研究时间知觉和加工的理想范式。它要求被试对时距进行与标量计时模型相对应的多阶段操作, 包含了时间知觉所涉及的各个过程, 能有效测量主观时距和时间敏感性的变化。通过这个范式, 研究者发现, 除了任务参数, 年龄和疾病都会影响人的主观时距和/或时间敏感性。这些时间二分任务的实验结果促进了标量计时模型的发展, 最近提出的两阶段决策模型和差别模型分别以不同的方式对标量计时模型进行了修正, 并解释了参数设置的影响和计时的个体差异。     

以内部计数/计时器和键盘硬中断技术实现的精确测量反应时的方法

本文提出了一种用计算机进行心理实验计时的技术实现方法。这种方法的技术关键是 :1利用计算机内部计数 /计时器实现精确计时 ;2利用键盘硬中断技术实现反应的实时采集。此方案简便、经济、实用     

数目及其呈现方式在不同范围内对时间知觉的影响

采用时间比较法,考察数目及其呈现方式对时间知觉的影响。任务中,首先呈现标准时距,此时变化刺激的数目或呈现方式,然后呈现比较时距,被试的任务是判断比较时距比标准时距长还是短。实验1和实验2分别采用1秒内和1秒以上的时间,结果发现： 1秒内的时间加工中,刺激一个一个连续呈现时,小数引起标准时距的低估,大数导致标准时距的高估,而同时呈现时,刺激的数目对知觉到的时间无影响;数目及其呈现方式影响计时的准确性,而对计时的变异性和敏感性无影响。时间在1秒以上,同时呈现和连续呈现条件下,刺激的数目影响知觉到的时间;计时的     

时间复制任务中的计时中断效应

以计时中断范式和时间复制任务相结合,考察了时间复制任务中是否存在计时中断效应。结果表明：（1）计时中断范式中1700ms和2300ms时距复制均出现高估现象,说明两种时距均低于相邻的高低估现象的转换点;（2）计时中断范式中1700ms和2300ms的时距复制任务没有支持计时标量特性;（3）计时中断范式中1700ms和2300ms的时间复制任务出现了计时中断效应。     

故事阅读中句子加工时间与理解的研究

被试是３０名大学生,实验材料为两个双情节故事。实验采用计算机按键计时的方式进行,每个故事一句一句地呈现在计算机屏幕上,每读完一句就按一下空格键,读完一个故事就马上回忆。实验结果表明：阅读时间呈现出一种递减模式,回忆量呈现出一种波浪模式,而且回忆量不受阅读时间的影响。     

计时和计数的相似与差异

计时指判断时距的长短, 计数指辨别刺激呈现数目的多少。研究者发现计时和计数具有相似性, 表现在类似的基本原理, 对时间和数目的记忆都受到时间延迟的影响, 跨通道效应类似, 而且药物对它们的影响一致。模式控制模型认为计时和计数共享同一机制, 量值理论的观点是时间和数目等不同维度具有部分重叠的同一表征形式。计时和计数都激活了前额、顶叶、小脑等区域, 但两者在行为结果和激活的脑区上也有部分差异。计时和计数具有同一表征还是两者独立加工, 只在对比反应阶段存在共同机制仍需要进一步研究。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.