Politics,Identity, and Social Change: Contested Grounds in Psychoanalytic Feminism

This essay engages in a debate with Nancy Fraser and Dorothy Leland concerning the contribution of Lacanian-inspired psychoanalytic feminism to feminist theory and practice. Teresa Brennan's analysis of the impasse in psychoanalysis and feminism and Judith Butler's proposal for a radically democratic feminism are employed in examining the issues at stake. I argue, with Brennan, that the impasse confronting psychoanalysis and feminism is the result of different conceptions of the relationship between the psychical and the social. I suggest Lacanian-inspired feminist conceptions are useful and deserve our consideration.     

A Defense of the Feminist‐Vegetarian Connection

Kathryn Paxton George's recent publication, Animal, Vegetable, or Woman? (2000), is the culmination of more than a decade's work and encompasses standard and original arguments against the feminist‐vegetarian connection. This paper demonstrates that George's key arguments are deeply flawed, antithetical to basic feminist commitments, and beg the question against fundamental aspects of the debate. Those who do not accept the feminist‐vegetarian connection should rethink their position or offer a non‐question‐begging defense of it.     

Three Paradigms of Scientific Realism: A Truthmaking Account

This paper investigates the nature of scientific realism. I begin by considering the anomalous fact that Bas van Fraassen's account of scientific realism is strikingly similar to Arthur Fine's account of scientific non-realism. To resolve this puzzle, I demonstrate how the two theorists understand the nature of truth and its connection to ontology, and how that informs their conception of the realism debate. I then argue that the debate is much better captured by the theory of truthmaking, and not by any particular theory of truth. To be a scientific realist is to adopt a realism-relevant account of what makes true the scientific theories one accepts. The truthmaking approach restores realism's metaphysical core—distancing itself from linguistic conceptions of the debate—and thereby offers a better characterization of what is at stake in the question of scientific realism.     

On Parish Theologizing in Response to Ted Peters

Abstract : What happens when a men's Bible study group discusses Ted Peters' article, “Christian God‐Talk, While Listening to Atheists, Pluralists, and Muslims”? Lay people like theologians confront the secularization of society, pluralism, Islam, and atheism, the threat of violence, the institutionalization of ideology. And they confront the power of grace provocatively proclaimed. This writing concludes with a proposal to seek new language in the ongoing debate.     

SHOULD A B‐THEORETIC ATHEIST FEAR DEATH?

This article discusses Robin Le Poidevin's proposal that a commitment to the B‐theory of time provides atheists with a reason to relinquish the fear of death. For the purposes of the article, I grant Le Poidevin's assertion that the B‐theory gives us a sense in which our lives are ‘eternally real’; but I deny that the B‐theorist is entitled to regard this as sufficient to furnish a reason to cease fearing death. This is because, according to the most prevalent B‐theoretic conception of our emotional attitudes, A‐theoretic (and not B‐theoretic) beliefs are sufficient to ground these attitudes. I discuss this B‐theoretic account of our emotions, which I call the Mellor–MacBeath model, and explain how it relates to the fear of death. I argue that, according to this model, the fear of death – in so far as it is a fear of one's personal annihilation – is warranted, and hence that, if Le Poidevin's proposal is to stand, then we must be given either a new B‐theoretic account of the connection between beliefs and emotions, or an account of why the fear of death is unlike other emotional attitudes.     

On the Origins of Critical Realism

Critical realism has been used in connection with different epistemological positions. The article reviews its different uses in German, American, and British philosophy and examines its relation to Barbour's introduction of the term in the science and theology debate. The result is that there is a close connection to scientific realism, but not to philosophical critical realism in a narrower sense. Critical realism is a type of realism defining the term in Kant's sense as related to the question of the existence of the tempospatial world. It distinguishes itself as a middle way between naïve realism and other extremes.     

Sound Advice and Internal Reasons

Reasons internalism holds that reasons for action contain an essential connection with motivation. I defend an account of reasons internalism based on the advisor model. The advisor model provides an account of reasons for action in terms of the advice of a more rational version of the agent. Contrary to Pettit and Smith's proposal and responding to Sobel's and Johnson's objections, I argue that the advisor model can provide an account of internal reasons and that it is too caught up in the psychology of the actual agent to be able to account for anything other than internal reasons.     

Revisiting Louis de Broglie's famous 1924 paper in the Philosophical Magazine

De Broglie's contribution in the Philosophical Magazine from 1924 is fascinating from many standpoints: for its moderate use of mathematics, the close connection to Einstein's special theory of relativity, and of course for the proposal of matter waves. We revisit this mostly speculative publication, which contributed crucially to the birth of quantum mechanics.     

Orthodoxy,Orthopraxis, and Orthopathy: Evaluating the Feminist Kenosis Debate

This study examines the feminist kenosis debate, tracing its development through Daphne Hampson, Sarah Coakley, Aristotle Papanikolaou, Carolyn Chau, Jennifer Newsome Martin and Anna Mercedes. Given the diversity of theologies put forth in this debate, it is necessary to have a method of evaluation. In order to do this, I will introduce the theology of Jon Sobrino to the feminist kenosis conversation. Sobrino's notions of orthodoxy, orthopraxis, and orthopathy are essential tools for assessing different interpretations of kenosis and advancing an adequate theology of “self‐emptying.” This analysis leads to a proposal for a comprehensive feminist theological view of kenosis.     

Stoic Conditionals,Necessity and Explanation

An examination of a particular passage in Cicero's De fato—Fat. 13–17—is crucial to our understanding of the Stoic theory of the truth-conditions of conditional propositions, for it has been uniquely important in the debate concerning the kind of connection the antecedent and consequent of a Stoic conditional should have to one another. Frede has argued that the passage proves that the connection is one of logical necessity, while Sorabji has argued that positive Stoic attitudes toward empirical inferences elsewhere suggest that that cannot be the right interpretation of the passage. I argue that both parties to the debate have missed a position somewhere between them which both renders a connection between antecedent and consequent that is not merely empirical and makes sense of the actual uses to which the Stoics put the conditional. This will be an account which grounds the connection between antecedent and consequent in a prolêpsis, a special kind of concept which plays a special epistemological role for the Stoics, especially in grounding scientific explanations. My contention will be that Stoic conditionals are true when there is a conceptually necessary connection between antecedent and consequent such that the former explains the latter via a prolêpsis     

The Impersonal Is Political: Spinoza and a Feminist Politics of Imperceptibility

This essay examines Elizabeth Grosz's provocative claim that feminist and anti‐racist theorists should reject a politics of recognition in favor of “a politics of imperceptibility.” She criticizes any humanist politics centered upon a dialectic between self and other. I turn to Spinoza to develop and explore her alternative proposal. I claim that Spinoza offers resources for her promising politics of corporeality, proximity, power, and connection that includes all of nature, which feminists should explore.     

SCIENCE AND RELIGION: AN ORIGINS STORY

In recent scholarship, the science and religion debate has been historicized, revealing the novelty of the concepts of science and religion and their complex connections to secularization and the birth of modernity. This article situates this historicist turn in the history of philosophy and its connections to theology and Scripture, showing that the science and religion concept derives from philosophy's earlier tension with theology as it became an academic discipline centered in the medieval, then research university, with the centrality of Scripture changing under the influence of historical criticism. Looking at Thomas Aquinas and Friedrich Schleiermacher on theology and Scripture's connection to science, it offers a new framework for theorizing science and religion as part of the history of philosophy.     

Aesthetic Judgment and Perceptual Normativity

I draw a connection between the question, raised by Hume and Kant, of how aesthetic judgments can claim universal agreement, and the question, raised in recent discussions of nonconceptual content, of how concepts can be acquired on the basis of experience. Developing an idea suggested by Kant's linkage of aesthetic judgment with the capacity for empirical conceptualization, I propose that both questions can be resolved by appealing to the idea of “perceptual normativity”. Perceptual experience, on this proposal, involves the awareness of its own appropriateness with respect to the object perceived, where this appropriateness is more primitive than truth or veridicality. This means that a subject can take herself to be perceiving an object as she (and anyone else) ought to perceive it, without first recognizing the object as falling under a corresponding concept. I motivate the proposal through a criticism of Peacocke's account of concept‐acquisition, which, I argue, rests on a confusion between the notion of a way something is perceived, and that of a way it is perceived as being. Whereas Peacocke's account of concept‐acquisition depends on an illicit slide between these two notions, the notion of perceptual normativity allows a legitimate transition between them: if someone's perceiving something a certain way involves her taking it that she ought to perceive it that way, then she perceives the thing as being a certain way, so that the corresponding concept is available to her in perceptual experience.     

Rationality in Action: A Symposium

Abstract

John Searle's forthcoming book ‘Rationality in Action’ presents a sophisticated and innovative account of the rationality of action. In the book Searle argues against what he calls the classical model of rationality. In the debate that follows Barry Smith challenges some implications of Searle's account. In particular, Smith suggests that Searle's distinction between observer-relative and observer–independent facts of the world is ill suited to accommodate moral concepts. Leo Zaibert takes on Searle's notion of the gap. The gap exists between the reasons that we have for acting and our actions. According to Searle, whenever there is no gap, our actions exhibit irrationality. Zaibert points out a certain obscurity in Searle's treatment of the gap, particularly in connection with Searle's notion of ‘recognitional rationality’. Finally, Josef Moural examines the interactions between Searle's theory of institutions and his theory of rationality, with emphasis on the connections between intentionality and Searle's notion of the ‘background’.     

The Role of Background Behavior in Televised Debates: Does Displaying Nonverbal Agreement and/or Disagreement Benefit Either Debater?

ABSTRACT

This study examined the effects of background nonverbal behavior displayed with the purpose of undermining one's opponent in televised debates. Students watched one of four versions of a televised debate. In each, while the speaking debater appeared on the main screen, subscreens displayed her nonspeaking opponent's background nonverbal behavior. In one version, the non-speaking debater remained “stone faced” during her opponent's speech, while in the other three she nonverbally displayed occasional disagreement, nearly constant disagreement, or both agreement and disagreement. After viewing the debates, students rated the debaters' credibility, appropriateness, objectivity, and debate skills, in addition to judging who won the debate. Analysis indicated that background nonverbal behavior influenced audience perceptions of debaters' credibility, appropriateness, objectivity, debate skill, and the extent to which the debate was won. These results suggest that adding nonverbal agreement to expressions of nonverbal disagreement do not reduce the negative impacts of communicating disagreement nonverbally during an opponent's speech and may in fact further decrease the audiences' perception of a debater's credibility and overall performance.     

Method of Knowledge and the Challenges of the Planetary Society: Edgar Morin's Pedagogical Proposal

Edgar Morin is one of the most important contemporary European philosophers. His name has recently also become well known on the American continent, especially in South America, where his works have given rise to several interesting cultural initiatives. The analysis of his pedagogical proposal can be a stimulating adventure for educators and teachers alike. Morin's proposal to link methodologically what is disjoined suggests re-establishing the connection between thought and action, in order to re-establish on rational and critical bases the ethical principles of solidarity and responsibility and enable us to face the challenges of our times.     

ANALYSIS,ABSTRACTION PRINCIPLES,AND SLINGSHOT ARGUMENTS

Frege's views regarding analysis and synomymy have long been the subject of critical discussion. Some commentators, led by Dummett, have argued that Frege was committed to the view that each thought admits of a unique ultimate analysis. However, this interpretation is in apparent conflict with Frege's criterion of synonymy, according to which two sentence express the same thought if one cannot understand them without regarding them as having the same truth–value. In a recent article in this journal, Drai attempts to reconcile Frege's criterion of synonymy with unique ultimate analysis by holding that, for Frege, if two sentences satisfy the criterion without being intensionally isomorphic, at most one of them is a privileged representation of the thought expressed. I argue that this proposal fails, because it conflicts not only with Frege's views of abstraction principles but also with slingshot arguments (including one presented by Drai herself) that accurately reflect Frege's commitment to the view that sentences alike in truth–value have the same Bedeutung. While Drai helpfully connects Frege's views of abstraction principles with such slingshot arguments, this connection cannot become fully clear until we recognise that Frege rejects unique ultimate analysis.     

Buddhist Conceptual Rhyming and T.S.Eliot's Crisis of Connection in TheWaste Land and ‘Burnt Norton’

In this essay, I elaborate a reading of the Buddhist allusions throughout T.S. Eliot's poetry as being not confessions of Buddhist faith or merely syncretic experiments, but rather ‘conceptual rhymes’ with the crisis of personal connection that preoccupies Eliot across multiple texts. In the Buddhist concepts of pratītya-samutpāda, ?ūnyatā, sa?sāra, and the pretas, Eliot finds thematic resonances with his own emotional and psychological concerns and so alludes to these concepts in ‘The Fire Sermon’ section of The Waste Land and ‘Burnt Norton’ of Four Quartets as part of his characteristic poetic collage. By examining the connection between Eliot's personal poetic practice and the cross-cultural traditions upon which he drew, my argument intervenes in a long-standing debate regarding the meaning of Asian religio-philosophical influences in the poet's key texts. Moreover, by close reading the third movement of ‘Burnt Norton’ for Buddhist allusions, I attempt to refocus scrutiny of Buddhism in Eliot from the oft-discussed ‘Fire Sermon’ section of The Waste Land to Eliot's later Four Quartets, which remains under-examined for its Buddhist influences by scholars who instead attend to the latter text's more pronounced Vedic references.     

Sui generis phenomena and disciplinary axioms: Rethinking Pals' proposal

Daniel Pals and I have made independent arguments for the resolution of the debate over reductionism in religious studies with the adoption of appropriate ‘disciplinary axioms’. This paper undertakes a critical review of Pals' proposal, suggesting that his axiomatic conception of the sui generis nature of religious phemomena is substantively inadequate because he misconceives the theoretical grounds for axiom adoption in the social sciences. An argument is advanced, by comparison, for the advantages of an alternative formulation which demarcates religious phenomena in terms of ‘references to the transcendent’.