A Fuller Account: The Role of ‘Fittingness’ in Thomas Aquinas' Development of the Doctrine of the Atonement

This article draws attention to Thomas Aquinas' under‐appreciated development of the doctrine of the atonement. I argue that Thomas' pursuit of the ‘fittingness’ of the passion yields an exceptional grasp of the multiplicity of effects accomplished by Christ's death. To defend this thesis, I explore the methodology underlying Thomas' approach to the atonement, contrasting it with that of Anselm. I then follow the implications of Thomas' methodology in his stance toward the diverse atonement theories of his day. In conclusion, I briefly note the significance of Thomas' method and conclusions for contemporary debates concerning the efficacy of Christ's passion.     

Barth and Anselm: God,Christ and the Atonement

This article considers God, Christ and the atonement in the work of Anselm and Barth. It identifies key points of agreement regarding God's self‐assigned identity and the importance of dyothelitism; it discerns a marked divergence of opinion with respect to the atonement. Anselm construes the atonement in terms of a gift that Christ offers on behalf of sinful humankind. Barth, on the other hand, presents a view of atonement that builds on his revolutionary doctrine of election. He describes the cross as an event in which sin is ‘burned up’, cancelled and overcome within the time and space of God's being.     

‘With Him in Heavenly Realms’: Lombard and Calvin on Merit and the Exaltation of Christ

Peter Lombard argued that Christ merited his own exaltation. Since all humans attain their end by merit, and since Christ was true man, it follows that Christ merited exaltation for himself. Calvin repeatedly rejects this idea, arguing that Lombard obscures the fully benevolent character of Christ's mission because he abstracts Christ's humanity from his divinity. Calvin's polemic against Lombard leverages his anti‐Pelagian critique against medieval theologies of merit that reduce Christ's capacity as a representative and restrict the church's full participation in Christ's atonement. Instead, Calvin attempts to establish the substitutionary character of Christ's work by rooting Christ's merits in more strictly christological grounds.     

Deconstructing the Linearity of Grace: The Risk and Reflexive Paradox of Mary's Immaculate Fiat

Abstract: Beginning from Pope Pius IX's doctrinal definition in Ineffabilis Deus, this article explores the circular paradox of the Virgin Mary's immaculate fiat. Fully contingent on Christ's work of reconciliation (and ‘immaculate’ by virtue of it), Mary's fiat paradoxically precedes that work and consents to it. The article suggests that this circularity is integral to the intimate bond that unites Mary's fiat to the Son's kenosis on the cross. Her fiat thus points the way of redeemed creation into the reflexivity of God's own intra‐trinitarian communication. Mary is hereby read as ‘the way to prayer’, the ‘epiphany’ of the Holy Spirit (as Alexander Schmemann names her) who cries ‘Abba, Father’ on behalf of those who do not know how to pray.     

Evelyn Underhill (1875–1941): mysticism and worship

This article focuses on some themes in the work of Evelyn Underhill (1875–1941). It is now over a century since she began work on the first version of Mysticism (1911). She was a pioneer not only in the study she undertook for this book, but in the specifically Christian theology she was bold enough to work out from it, with Christ in person the paradigm mystic. The Latin Mass of her day she deemed both as recapitulating Christ's own experience, as well as re-presenting the stability and growth of his ‘Body’ present at the Eucharist. Once recommitted to the Church of England in 1921, at a time of liturgical revision and in a deeply troubled political era, her concentration on Christ's sacrifice led her to embrace pacifism as the world lurched towards World War II. Her theological work, summed up in her final major book Worship (1936), reveals her continuing preoccupation with the question of how Christology integrates with liturgy, and therefore with the living of a distinctively Christian life.     

‘The Body of Christ is Made From Bread’: Transubstantiation and the Grammar of Creation

Aquinas's theology of Christ's eucharistic presence, often identified by the term ‘transubstantiation’, can best be understood by locating it in relation to the ‘grammar’ of the creator–creature relationship. After a brief overview of Aquinas on creation, the article examines closely Aquinas's analysis of the statement that ‘the body of Christ is made from bread’. This allows us to begin to imagine how Aquinas might respond to one of the most influential contemporary critiques of his sacramental theology: that of Louis‐Marie Chauvet. In addition, such an examination casts new light on Aquinas's doctrine of creation itself.     

Saved by Trauma: A Psychoanalytical Reading of the Atonement

This work offers a Lacanian account of the work of Christ on the cross. It proffers a Holy Saturday theology in which God has to embrace suffering and death in its entirety in order to end the stranglehold of the world's system of sacrifice; the divine took on death as a constitutive factor. A reading of the atonement is constructed in which a diabolical system is shattered from within by the actions of a unique victim; it also relates the vicarious element of the atonement to the psychoanalytical concept of transference. Ultimately, this article hopes to contribute to the ongoing interaction between psychoanalysis and theology. Naturally it also hopes to influence the debate over which discursive “model” of the atonement is most helpful.     

The Chalcedonian Logic of John Wesley's Christology

This article addresses John Wesley's theology of the person of Jesus Christ. Against those who have discerned either a Monophysite or a Nestorian trajectory, it argues that Wesley's Christology as a whole conforms to a Chalcedonian grammar, displaying certain Alexandrian–Lutheran tendencies in particular. It does so in three stages. First, it examines Wesley's emphasis on Christ's divinity, his ostensible reservations about Christ's humanity, and his view of the hypostatic union in the context of dogmatic christological traditions. Second, it situates his christological emphases within his deistic ideological context. Finally, it briefly illuminates the connection between Wesley's thought on Christ's person and his theology of Christ's work.     

On the Three Kinds of Resurrection of the Dead

Resurrection has been defined, in modern theology, with almost sole reference to Jesus Christ. The future resurrection of all Christians is, rightly, understood in light of his own rising from the dead. Yet Scripture witnesses to another, third kind of resurrection that is regularly dismissed by theologians as insignificant: that of particular individuals in the Old and New Testaments. This article retrieves a sense of this third kind of resurrection as ‘types’ or ‘signs’ of Christ's and the future resurrection through interaction with premodern exegesis and theology. In so doing, it demonstrates the abiding theological significance of these events for understanding the resurrection of the dead.     

Collingwood on religious atonement

R. G. Collingwood’s philosophical analysis of religious atonement as a dialectical process of mortal repentance and divine forgiveness is explained and criticized. Collingwood’s Christian concept of atonement, in which Christ  \(=\)  the Atonement (and also  \(=\)  the Incarnation), is subject in turn to another kind of dialectic, in which some of Collingwood’s leading ideas are first surveyed, and then tested against objections in a philosophical evaluation of their virtues and defects, strengths and weaknesses. Collingwood’s efforts to synthesize objective and subjective aspects of atonement, and his proposal to solve the soteriological problem as to why God becomes flesh, as a dogma of some Christian belief systems, is finally exposed in adversarial exposition as inadequately supported by one of his main arguments, designated here as Collingwood’s Dilemma. The dilemma is that sin is either forgiven or unforgiven by God. If God forgives sin, then God’s justice is lax, whereas if God does not forgive sin, then, also contrary to divine nature, God lacks perfect loving compassion. The dilemma is supposed to drive philosophy toward a concept of atonement in which the sacrifice of Christ is required in order to absolve God of the lax judgment objection. God forgives sin only when the price of sin is paid, in this case, by the suffering and crucifixion of God’s avatar. The dilemma can be resolved in another way than Collingwood considers, undermining his motivation for synthesizing objective and subjective facets of the concept of atonement for the sake of avoiding inconsistency. Collingwood is philosophically important because he asks all the right questions about religious atonement, and points toward reasonable answers, even if he does not always deliver original philosophically satisfactory solutions.     

The First Asian Ecumenical Confession of Faith: The So‐Called Twelve Articles of Faith of Many Asian Protestant Churches

The Twelve Articles of Faith, written by Western Presbyterian and Reformed missionaries in India around 1900, have arguably been the most important ecumenical confession of faith of many Asian Protestant churches (Indian, Korean and Chinese Protestant churches and beyond). The articles by and large adopt the spirit and content of the Westminster Confession and Catechisms, and have some apparently Calvinistic elements. But they also have some new Arminian, universalistic and ecumenical elements that include the unique historical and theological implications of the epochal Western missions in Asia of the 19th and the early 20th centuries: both Christ's atonement for all people and a non‐predestinarian order of salvation. These elements, however, seem to entail a weak, individualistic ecclesiology along with a Biblicist or fundamentalist interpretation of the Bible. Nonetheless, having influenced millions of Asian Christians, the articles have been and continue to be an important ecumenical confession of faith, and in this way can contribute to uniting Asian‐and world‐Christian churches.     

Torture and Theology of the Cross

Abstract : A theology of the cross must (1) connect Christ's cross with the reality of torture, and (2) differentiate misuse of Christ's crucifixion from its power in the struggle against torture. To meet these tasks, a theology of the cross needs to (1) refuse to separate Christ's crucifixion from his life and resurrection, and (2) recognize that the crucified Christ can only be understood in relation to all Christ's suffering sisters and brothers.     

Taking Our Place: Substitution,Human Agency,and Feminine Sin

Abstract

While acknowledging that church teachings about substitutionary atonement have served to disempower women, this article argues that a reconstrual of this doctrine can, in fact, promote human agency. Because Christ our Representative has taken our place in relation to that which incapacitates us, women are freed from the ‘feminine sins’ of self-deprecation and passivity to exercise power as agents. First, the author explains the importance of conceiving of substitution apart from understandings of satisfaction theory that perpetuate violence. Then she rehearses how feminist theologians have understood substitution to inhibit agency. Finally (in conversation with Dorothee Sölle and Karl Barth), she examines how a reconstrual of substitutionary atonement, understood within a representational framework, might contribute to an adequate feminist soteriology by championing women's ‘irreplaccability,’ thus ensuring their power.     

The Aesthetic Collision: Hans Urs von Balthasar on the Trinity and the Cross

The relationship envisioned by Hans Urs von Balthasar between the Trinity and the events of Christ's passion and death has elicited concern from various theologians that he has muddled the important distinction between God's eternal life ad intra and his interaction with the world through the economy of his actions. This article argues that such a reading of Balthasar's theology is ultimately a serious misconstrual of his work since it overlooks the aesthetic categories established early in The Glory of the Lord through which his narration of the cross‐event must ultimately be interpreted. By interpreting Balthasar in this manner, this article clarifies the content of what is perhaps Balthasar's most important theological contribution, and provides a creative alternative for how best to situate the relationship (oft‐discussed in twentieth‐century theology) between the Trinity and the crucifixion.     

Gender and Power in Contemporary Spirituality: Ethnographic Approaches

Abstract

St Methodius of Olympus, Bishop of Patara and martyr of the Diocletian persecution, uses sexual language in an unusual way. In a treatise on celibacy, The Symposium, he describes the relationship of Christians to Jesus Christ using the language of male orgasm. The cross is described as the moment of Jesus Christ's own ecstatic orgasm, and St Paul is described as a figure inseminated by God. This language is investigated with reference to a variety of selected methodologies, including Christian Platonist perspectives, feminist perspectives, Foucaultian perspectives, and men's studies perspectives.     

From Whom Was Humanity Saved? The Ransom Soteriology of Origen's Commentary on the Epistle to the Romans

This work examines the soteriology of Origen's Commentary on the Epistle to the Romans, with special focus upon the way that he uses ‘ransom’ imagery to explain the saving death of Christ. Origen did not assert any ‘rights’ of the devil, and his use of ‘devil's ransom’ imagery was meant to be interpreted metaphorically, and not in a strictly literal fashion. This becomes evident when the ransom texts are interpreted alongside of Origen's surrounding discussion of evil and Christ's saving activity. Such a reading shows that Origen's soteriology employed both dramatic symbols and rationally grounded analysis in order to convey the mystery of Christ's saving work. Despite its metaphorical nature, however, Origen's presentation of the ‘devil's ransom’ abounds in theological realism and contains enduring soteriological truth.     

THE PARTICULARITY OF ANIMALS AND OF JESUS CHRIST

Clough's theological account of animals critiques the familiar negative identification of animals as not‐human. Instead, Clough highlights both the distinctive particularity of each animal as created by God and the shared fleshly creatureliness of human and nonhuman animals. He encourages Christians to recognize Jesus Christ as God enfleshed more than divinely human, and consequently to care for nonhuman animals as those who share with human animals in the redemption of all flesh. This move risks downplaying the possibilities for creaturely specific forms of redemption; limiting the cosmic efficacy of salvation in Christ; and losing the particularity of Christ's divine and human natures. Another, possibly less risky, direction to take Clough's insights about creatureliness and well‐formed theological ethics might attend to the perverse ways that humans assess the worthiness of human and nonhuman animals by substituting particularities of use and abuse for the particularities of creation and salvation.     

Intercession as Political Ministry: Re‐Interpreting the Priesthood of All Believers

This paper seeks to develop a distinctly civic understanding of ‘the priesthood of all believers’ by highlighting its intercessory character. First, in conversation with Christof Gestrich and Dietrich Bonhoeffer, I will draw out the vicarious and representative dimensions of a priestly ministry that is rooted in Christ's atoning intercession. I will then show how this understanding of the general priesthood opens up interesting opportunities for dialogue with Danielle Allen's account of ‘sacrifice’ as a core democratic practice. Not only will her proposal help me refine my account of Christian priestly existence, but the latter will also amplify some Christological resonances in Allen's proposal.