AUGUSTINE AND THE LIMITS OF PREEMPTIVE AND PREVENTIVE WAR

While Michael Walzer's distinction between preemptive and preventive wars offers important categories for current reflection upon the Bush Doctrine and the invasion of Iraq, it is often treated as a modern distinction without antecedent in the classical Christian just war tradition. This paper argues to the contrary that within Augustine's corpus there are passages in which he speaks about the use of violence in situations that we would classify today as preemptive and preventive military action. While I do not claim that Augustine makes an explicit distinction between the two types of war (such would be anachronistic), I will argue that based on examinations of De libero arbitrio I.v.11–12 and De civitate Dei I.30 Augustine's discussions of hypothetical cases or actual wars in history provide insights helpful for contemporary reflection on preemptive and preventive wars.     

THE CASTRATION OF SIGNS: CONVERSING WITH AUGUSTINE ON CREATION, LANGUAGE AND TRUTH

This article takes as its starting point Nicholas Lash's use of the Buberian distinction between the basic words “I‐It” and “I‐You” to address the question of how the difference between God and creation is “displayed” within the world. Drawing on a rather different discourse—the semiotics developed by Augustine in the distinctions he makes between sign and thing, use and enjoyment—it seeks to explore the concrete shape that might be taken by practices that foster the speaking of the basic word “I‐You”, and which thereby manifest God's redemptive activity within the world, focusing specifically on practices of debate and argument. “What might a redeemed practice of debate look like?” is the question that this article seeks to answer.     

GRADES OF FREEDOM: AUGUSTINE AND DESCARTES

Abstract: While Augustine distinguishes free choice from true liberty, his account of human freedom implies further distinctions which Augustine himself does not make explicit. More importantly, Augustine regards these distinct types of freedom as qualitatively different; some are clearly superior to others. Descartes also distinguishes qualitatively different types of freedom, and does so in a way that parallels Augustine's view. I here argue that Augustine divides freedom into four qualitatively distinct grades, and then demonstrate that Descartes’ account of freedom is a rationalist adaptation of the theory of free choice found in Augustine.     

CREATORS AND CREATURES: THE CREATION ACCOUNT IN GENESIS AND THE IDEA OF THE ARTIFICIAL HUMANOID

Science fiction, this article argues, provides an imaginative domain which can offer a unique understanding of the interaction between science and religion. Such an interaction is particularly present in the idea of the artificial humanoid as brought to life in Mary Shelley's Frankenstein and the recent television series Westworld. Both revolve around the theme of a moral relation between scientist creator and humanoid creature in accord with a norm that first took shape in the biblical account of God's creation of the first human beings. At the same time, these works of fiction cast light on the contrast between the biblical account and the Mesopotamian myths of creation. In the manner of Frankenstein and Westworld, science fiction can integrate the perspective of science with that of the biblical tradition.     

WESTERN LOVE, CHINESE QING A PHILOSOPHICAL INTERPRETATION OF THE IDEA OF LOVE IN ROMEO AND JULIET AND THE BUTTERFLY LOVER

In the Chinese tradition] any kind of romanticism, of idealization, or quasi-mystical ardor is excluded. Love, such as we understand it since our twelfth century does not even have a name in their language. In Chinese the nearest approach to our verb 'to love' is a word which denotes the relationship between a mother and her son.… From the viewpoint of the idea of love, there are really two worlds, the Oriental and the Occidental.     

ON THE VERY IDEA OF AN ONTOLOGY OF COMMUNION: BEING,RELATION AND FREEDOM IN ZIZIOULAS AND LEVINAS

The present article examines the theology of John Zizioulas with a view to understanding its coherence and viability for ecclesiology. Instead of treating his trinitarian theology, or his historical claims, I focus upon the basic themes of his personalistic ontology, especially the relationship between the ‘hypostasis’ and its ‘nature.’ I argue that Zizioulas's central concept of freedom rests upon an equivocation: he affirms both that freedom and being are identical, and that they are mutually exclusive. In conversation with the philosophy of Levinas, I further argue that Zizioulas's proposal, as an ontology of communion, falls prey to the same reduction of being to thought that forms the central tenet of Western conceptions of subjectivity. In conclusion, I argue that both of these problems trade on a basic inability to account for grace as the fundamental reality of communion. Throughout my basic concern is to inquire into just what function the category of ‘being’ has in Zizioulas's theology, and to point out its surprising obscurity.     

THE INFLUENCE OF TRAINING METHOD ON SELF-EFFICACY AND IDEA GENERATION AMONG MANAGERS

This field experiment examined the influence of two training methods on self-efficacy and performance during training for innovative problem solving. A training method composed of cognitive modeling with practice and reinforcement generated significantly higher participant self-efficacy than a method involving lecture and practice alone. Participants in modeling training significantly outperformed those in the lecture condition on measures of the quantity and divergence of ideas generated. Findings are discussed in terms of training designs for innovative problem solving.     

PSYCHOLOGY, IDEA TECHNOLOGY, AND IDEOLOGY

Abstract— Scientific development leads to a technology of ideas—idea technology—no less than it leads to a technology of objects But idea technology can hove insidious effects that the technology of objects does not First, ideas can suffuse through a culture before people notice they are there And second, ideas can have profound effects even when they are false—when they are nothing more than ideology These effects can arise because sometimes when people act on the basis of ideology, they inadvertently arrange the very conditions that bring reality into correspondence with the ideology. This potential effect of ideology is discussed in connection with the behavioral psychology of Skinner and the claim by Herrnstein and Murray that intelligence is, far all practical purposes, unmodifiable I suggest that, in general, psychologists must be on the lookout for positive feedback loops between theory and practice that contribute to theory confirmation and thus mislead psychologists into interpreting historically and culturally contingent truths as universal ones     

COLLEGE WOMEN'S AGGRESSION IN RELATIONSHIPS:THE ROLE OF CHILDHOOD AND ADOLESCENT VICTIMIZATION

Despite growing evidence suggesting that women engage in verbal and physical dating aggression, there is a dearth of research examining the predictors of women's engagement in these behaviors. Utilizing a college sample, the purpose of the current study was to explore women's perpetration of dating aggression within the context of victimization experiences. Women ( N  = 374) completed surveys at the beginning and end of a 10-week academic quarter for course credit. Results from two retrospective regression analyses (all Time 1 variables) suggested that (1) paternal physical abuse and adolescent/adulthood verbal victimization predicted women's reports of verbal perpetration and (2) childhood sexual abuse, adolescent/adulthood verbal victimization, adolescent/adulthood physical victimization, and adolescent/adulthood verbal perpetration predicted women's reports of physical perpetration. Results from the two prospective, longitudinal regression analyses suggested that (1) verbal perpetration (as measured at Time 1) and verbal victimization over the interim predicted women's reports of verbal perpetration over the interim and (2) physical perpetration (as measured at Time 1), verbal perpetration over the interim, and physical victimization over the interim predicted women's reports of physical perpetration over the interim. These data suggest the importance of considering previous victimization experiences, mutual partner aggression, and a history of aggressive behaviors when examining women's use of aggression in dating relationships.