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This book delivers the most comprehensive attack on the dominant scholarly paradigm of Pauline soteriology, which Campbell calls Justification Theory. He indicts this paradigm as individualistic, contractual, conditional, incoherent, and, put simply, bad theology. He proposes, instead, a rereading of the key passages in Romans 1–4 (especially 1.18–3.20) which supposedly support Justification Theory. His alternative theory is ‘apocalyptic’ insofar as it is ‘unconditional, revelatory, transformational, and liberational’. While many of his critiques of Justification Theory are illuminating and offer hearty food for thought, his alternative does not appear to be grounded enough in a plain reading of the text to offer the most convincing interpretation. Nevertheless, it is an important work that needs to be digested by Pauline interpreters and anyone interested in biblical soteriology.  相似文献   

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