Beyond attentional strategies: cognitive-perceptual model of somatic interpretation

The meaning people assign to physical sensations can have profound implications for their physical and psychological health. A predominant research question in somatic interpretation asks if it is more adaptive to distract one's attention away from a potentially unpleasant sensation or to focus one's attention on it. This question, however, has yielded equivocal answers. Many apparent ambiguities in this research can be traced to a failure to distinguish the content of a person's attention from its mere direction or degree. A model of somatic interpretation is discussed, incorporating not only perceptual focus but also the attributions, goals, coping strategies, and prior hypotheses of the perceiver, thus delineating the psychobiological conditions under which various attentional strategies should be adaptive. In contrast to the prevailing concern with when and why somatic distraction doesn't "work," this conceptual analysis also considers when and why somatic attention does. Theoretical and methodological issues are discussed, as is the potential utility of somatic attention in cardiac rehabilitation and multiple sclerosis.     

Why Young Men Drive Dangerously: Implications for Injury Prevention

Why is risk consistently underestimated, and why do young men in particular take exceptionally high risks and think of themselves as invulnerable? Two explanatory paths are proposed. The first is that risk taking in young males has been shaped by evolutionary forces to provide a fitness value. The second pathway is through myth and the other narrative forms that affirm the ego's immortality and invulnerability. Because of its evolutionary base, risk taking is emotionally driven: Emotions are preverbal and irrational, which means that persuasive prevention cannot be more than weakly successful. Three prevention challenges emerge from this analysis: to determine what it is that young drivers fear, to attach affectively experienced fears to defined driving behaviors, and to devise injury-prevention programs that acknowledge that young males' risk taking is not "stupid," but driven by adaptive needs that are as significant to today's young adults as they were to our distant ancestors.     

The Teacher as Partner: Exploring Participant Structures,Symmetry, and Identity Work in Scaffolding

In this article, we examine the role that different participant structures can play in supporting inquiry-based science learning. We frame mastering scientific inquiry as mastering the "what," "why," and "how" of the cultural tools that scientists employ. We present a participant structure we call the teacher as partner and show how it renders the what, why, and how visible while establishing symmetry between teachers and students. We draw on Wertsch's (1998) distinction between mastery, gaining proficiency with a cultural tool, and appropriation, making a tool one's own, to show that the partner participant structure contributes to both. Thus, we propose that the teacher as partner serve as a generative metaphor for inquiry teaching in responding to current calls to consider identity formation as well as subject-matter learning in formal schooling. We hope that it invites research on instructional moves that can demystify the process of science and help students identify themselves as ratified participants who can contend with scientific issues as citizens.     

Selves and Moral Units

Derek Parfit claims that, at certain times and places, the metaphysical units he labels "selves" may be thought of as the morally significant units (i.e., the objects of moral concern) for such things as resource distribution, moral responsibility, commitments, etc. But his concept of the self is problematic in important respects, and it remains unclear just why and how this entity should count as a moral unit in the first place. In developing a view I call "Moderate Reductionism," I attempt to resolve these worries, first by offering a clearer, more consistent account of what the concept of "self" should involve, and second by arguing for why selves should indeed be viewed as moral (and prudential) units. I then defend this view in detail from both "conservative" and "extreme" objections.     

When asking "why" does not hurt. Distinguishing rumination from reflective processing of negative emotions

Two experiments examined the psychological operations that enable individuals to process negative emotions and experiences without increasing negative affect. In Study 1, type of self-perspective (self-immersed vs. self-distanced) and type of emotional focus (what vs. why) were experimentally manipulated following the recall of an anger-eliciting interpersonal experience. A why focus on emotions from a self-distanced perspective (distanced-why strategy) was expected to enable "cool," reflective processing of emotions, in which individuals can focus on their experience without reactivating excessive "hot" negative affect. Findings were consistent with this hypothesis. Study 2 replicated these findings and furthermore demonstrated that (a) the degree to which individuals construe their recalled experience in abstract versus concrete terms mediates the effect of the distanced-why strategy and (b) the status of the recalled experience (resolved vs. unresolved) does not moderate the effectiveness of the distanced-why strategy. These findings help disentangle the mechanisms that may allow adaptive working through from those that lead to rumination.     

Uncovering the problem-solving process: cued retrospective reporting versus concurrent and retrospective reporting

This study investigated the amounts of problem-solving process information ("action," "why," "how," and "metacognitive") elicited by means of concurrent, retrospective, and cued retrospective reporting. In a within-participants design, 26 participants completed electrical circuit troubleshooting tasks under different reporting conditions. The method of cued retrospective reporting used the original computer-based task and a superimposed record of the participant's eye fixations and mouse-keyboard operations as a cue for retrospection. Cued retrospective reporting (with the exception of why information) and concurrent reporting (with the exception of metacognitive information) resulted in a higher number of codes on the different types of information than did retrospective reporting.     

A NATURALISTIC THEORY OF ARCHAIC MORAL ORDERS

Abstract. Cultural evolution, producing group-level adaptations, is more problematic than the cultural evolution of individually confirmable skills, but it probably has occurred. The "conformist transmission," described by Boyd and Richerson (1985), leads local social units to become homogeneous in anadaptive, as well as adaptive, beliefs. The resulting intragroup homogeneity and inter-group heterogeneity makes possible a cultural selection of adaptive group ideologies.
All archaic urban, division-of-labor social organizations had to overcome aspects of human nature produced by biological evolution, due to the predicament of genetic competition among the cooperators. The universal norms found in archaic moral systems are seen as curbs to this human nature, reinforced by beliefs in invisible sanction systems and rewarding and punishing afterlives (as in heaven or reincarnation). Perhaps the ubiquity of lavishly wasteful royal funerals is to be explained as contributing to this function.     

《鬼谷子》的“阴阳”思想与“说谋”论证

"阴阳"是纵横家论证理论的重要依据。以往的研究虽有关注"阴阳"的重要性,但未能解答纵横家如何运用"阴阳"思想生成相应论证理论这一问题,也没有深入探索纵横家将"阴阳"作为其理论依据的原因。基于此,在广义论证的研究视域下,以《鬼谷子》为研究对象,分析其中"阴阳"的哲学内涵以及"阴""阳"之间的关系;揭示"阴阳"对其论证理论的影响:"说"(说服)"谋"(谋略)作为纵横家论证理论的核心范畴,"说"有"捭阖""反应"等论证规则,"谋"作为论证主张,有"阴谋""阳谋"之分;解释纵横家以"阴阳"为据的原因,认为这与当时国君崇尚"用间(间谍)"的社会文化背景密切相关;探索"说谋"论证理论与春秋论证实践之渊源。     

Naturalism Need Not Be "Made Safe": A Response to William Rottschaefer's Misunderstandings

In this article, I respond to William Rottschaefer's analysis of my writings on religion and science, especially my Religion, Science and Naturalism (1996). I show that I am not trying "to make naturalism safe," as Rottschaefer contends, but rather attempting to explore options available when one endorses naturalistic approaches. I also explain why I object to the label "supernaturalistic naturalism" used by Rottschaefer. Possible limitations to naturalistic projects are discussed, not as limitations imposed but rather as features uncovered.     

Do children learn the integers by induction?

According to one theory about how children learn the meaning of the words for the positive integers, they first learn that "one," "two," and "three" stand for appropriately sized sets. They then conclude by inductive inference that the next numeral in the count sequence denotes the size of sets containing one more object than the size denoted by the preceding numeral. We have previously argued, however, that the conclusion of this Induction does not distinguish the standard meaning of the integers from nonstandard meanings in which, for example, "ten" could mean set sizes of 10, 20, 30,... elements. Margolis and Laurence [Margolis, E., & Laurence, S. (2008). How to learn the natural numbers: Inductive inference and the acquisition of number concepts. Cognition, 106, 924-939] believe that our argument depends on attributing to children "radically indeterminate" concepts. We show, first, that our conclusion is compatible with perfectly determinate meanings for "one" through "three." Second, although the inductive inference is indeed indeterminate - which is why it is consistent with nonstandard meanings - making it determinate presupposes the constraints that the inference is supposed to produce.     

No ownership of common factors

Comments on the original article, "The efficacy of psychodynamic psychotherapy," by J. Shedler (see record 2010-02208-012). Shedler's informative article raised several issues worthy of comment. His choice of the word distinctive (p. 98) in describing aspects of psychodynamic technique is open to at least two interpretations. On the one hand, distinctive can have a qualitative meaning and indicate the presence of a characteristic that is not shared. For example, a sign in the Bronx Zoo distinguishes birds from all other creatures as follows: "If it has feathers it's a bird, if it doesn't, it isn't." On the other hand, distinctive can have a quantitative meaning and indicate that one practice has more of a common element than another practice. Careful reading of Shedler's article and the article by Blagys and Hilsenroth (2000) that forms the basis of the "seven features [that] reliably distinguished psychodynamic therapies from other therapies" (Shedler, 2010, p. 98) shows that Shedler subscribes to the latter, quantitative, definition of distinctive. In other words, the seven features he presented are present in both psychodynamic therapies and the cognitive-behavioral therapies to which he compares them. For example, although Shedler did not mention it, dialectical behavior therapy explicitly focuses on six of the seven features, namely, "focus on affect and expression of emotion," "exploration of attempts to avoid distressing thoughts and feelings," "identification of recurring themes and patterns," "discussion of past experience," "focus on interpersonal relations," and "focus on the therapy relationship" (Shedler, 2010, p. 99). However, in the articles that Blagys and Hilsenroth reviewed, psychodyamic therapists engaged in more of these behaviors than did cognitive-behavioral therapists.     

A Practical Guide to Building an Integral World

We stand at the start of a new millennium with a growing awareness of what is wrong with our civilization but little agreement as to what to do. From environmental crises to democratic systems dominated by moneyed interests, the list of dangers is long and growing. Each issue has a band of defenders who struggle to right that particular wrong but, because these bands are disjointed, the broad movement they serve remains incoherent and weak. The broad movement is usually described as toward "sustainable civilization," but its precise designation is "integral society." The challenge for the emerging "new science" is to provide a framework for understanding that unifies and gives direction to the disparate efforts that comprise the integral movement. This framework must address three needs. First, it must provide a sound understanding of why, despite our sophistication, things seem to be going badly in so many spheres. Secondly, it must present a believable vision of where our civilization should be headed. Finally, it must provide a sense that there are concrete steps we can take to achieve the deep dreams that most of us actually share. What we need, in short, is not more disparate insights, but rather a collective intellectual unity that integrates existing insights into a logically coherent and emotionally compelling whole. Such integration, however, cannot be constructed artificially, by committee or consensus. Rather, true integration can only come from a unified scientific understanding of why various ideas connect. Today, a scientific story capable of such unifying understanding is found in the expanded theory of evolution that is emerging from the union of a broad range of scientific efforts. This theory also serves as a unifying thread for an integrated new science. This article outlines the "dynamic" view of evolution and how it unites integral efforts.     

The Eight Trigrams of the Chinese I Ching and the Eight Primary Emotions

Durkheim and Mauss, in Primitive Classification , concluded that the emotions play a causal role in the history of dual symbolic classification systems, but could not test this intuitive speculation because they saw a classification of the emotions as impossible. In this paper a portion of Plutchik's psychoevolutionary model of the primary emotions are assumed to be valid and are then investigated through analysis of one of their three case studies of primitive classification, that of classification in ancient China, where their emphasis was on the eight "trigrams" or "powers" that they saw arranged in a "divinatory compass." The trigrams are three-line components of the "hexagrams," the six-line figures that are interpreted as master signs in I Ching divination rituals. Using Plutchik's psychoevolutionary classification of the emotions as a basis of comparison, especially his model of the primary emotions as adaptive reactions to the positive and negative experiences of four existential problems – identity, temporality/reproduction, hierarchy, and territoriality – it is found that both trigrams and primary emotions exist as four pairs of opposites. The eight trigrams and eight primary emotions similarly can be seen as adaptive reactions to the four basic problems of life. Through structural analysis, correspondences between the trigrams and the primary emotions are developed, the result being that the primary emotions are structurally isomorphic and very close in first meanings to the primary attributes of the trigrams. Implications of this isomorphism of structure for the development of a social psychology of the emotions are discussed.     

Rescue fantasies

The concept of "rescue fantasy" is examined as it has evolved since Freud introduced it in 1910. Originally designating the wish in certain men to rescue "fallen women," the term has more recently come to refer primarily to the therapist's conscious or unconscious aims with regard to his patient, particularly in the context of child analysis or therapy. The varying drive elements and defensive operations at work in this compromise formation are discussed, and some recent sociocultural influences and analogues are suggested.     

Craziness and criminal responsibility.

This article addresses why mental disorder is relevant to criminal responsibility. It begins by considering the meaning of criminal responsibility because it is impossible to understand the relevance of mental disorder unless one understands responsibility clearly. The next section provides a theoretical account of responsibility and excuse in general and addresses common misconceptions about these topics. The third section examines in detail why mental disorder can sometimes produce either a complete or partial excusing condition, such as legal insanity or "partial responsibility," and whether the U.S. Constitution requires the provision of an excuse based on mental disorder. The section proposes that mental disorder should produce an excusing condition in appropriate cases. The next section considers the relation of mental disorder to mens rea, the mental state "element" that is a definitional criterion of most crimes, and whether the U.S. Constitution requires that defendants be permitted to use evidence of mental disorder to negate mental state elements of the crime charged. This section argues that mental disorder rarely negates mens rea, but in those cases in which a plausible claim for negation could be made, defendants should be allowed to make this claim.     

THERMODYNAMICS AND LIFE

Abstract. The basic features of thermodynamics as the "science of the possible" are outlined with a special emphasis on the role of the concept of entropy as a measure of irreversibility in natural processes and its relation to "order," precisely defined. Natural processes may lead to an increase in complexity, and this concept has a subtle relationship to those of order, organization, and information. These concepts are analyzed with respect to their relation to biological evolution, together with other ways of attempting to quantify it. Thermodynamic interpretations of evolution are described and critically compared, and the significance of dissipative structures, of "order through fluctuations," is emphasized in relation both to the evolutionary succession of temporarily stable forms and to kinetic mechanisms producing new patterns.     

Stem cell research: a target article collection: Part II--what's in a name: embryos,clones, and stem cells

In 2001, the U.S. House of Representatives passed the "Human Cloning Prohibition Act" and President Bush announced his decision to allow only limited research on existing stem cell lines but not on "embryos." In contrast, the U.K. has explicitly authorized "therapeutic cloning." Much more will be said about bioethical, legal, and social implications, but subtleties of the science and careful definitions of terms have received much less consideration. Legislators and reporters struggle to discuss "cloning," "pluripotency," "stem cells," and "embryos," and whether "adult" are preferable to "embryonic" stem cells as research subjects. They profess to abhor "copying humans" or "killing embryos." Do they know what they are talking about? Do we? This paper explores the historical, philosophical, and scientific contexts that inform this heated discussion.     

Group therapist countertransference to trauma and traumatogenic situations

In this introduction to the special issue on "Group Therapist Countertransference to Trauma and Traumatogenic Situations," the author notes that for many therapists it is not only group member disclosures and re-enactments, but also the co-occurring, sociopolitical contexts in which they live that may involve traumatic challenges. He considers three historically evolving views of countertransference: (1) the "classical"position, (2) the "totalistic" view, and (3) the "intersubjective/relational" view. He views the therapist's intense emotionality (as opposed to clinical detachment) in response to trauma as inevitable, and considers the particular roles of "bystander," "perpetrator," and "victim" induced in the therapist by traumatic re-enactments in the group. He concludes with a synopsis of some of the key points made in each of the contributions to the special issue.     

The Reasons for Living Inventory: psychometric properties

The test-retest reliability, internal consistency reliability, normative, and item analysis data of the Reasons for Living Inventory were investigated in a sample of 116 college students. The inventory has six subscales, each of which assesses a category of adaptive beliefs and expectations considered reasons for not committing suicide. The inventory was administered twice, with a 3-week interval between testings. Test-retest coefficients for the men, women, and total sample were moderate to high. The alpha coefficients and item-total correlations for the subscales and the total inventory provided strong support for internal consistency. 26 items were consistently endorsed by 30% or more of our total sample as "extremely important," while only four were suggested as "not at all important" reasons for not committing suicide.