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Juan Carlos Volnovich 《American journal of psychoanalysis》2017,77(1):7-22
This paper offers arguments to justify the relevance of psychoanalysis—psychoanalyses—in present-day Argentina and reflects on the stance taken by psychoanalysts with different theoretical perspectives in the face of the havoc wreaked by state terror (1976–1983). To this end, the author focuses on the pioneers’ traits, the significance of the Argentine Psychoanalytic Association in the 1950s and 1960s, and the impact of the departure of the Plataforma Group in 1971. The establishment of the latter opened the way for the development of a psychoanalysis tied to popular movements, sensitive to social conflict, and close to human rights organizations. The author explores both on psychoanalysts’ intervention to address the social trauma resulting from the theft of babies during the dictatorship, and on their relationship with Grandmothers of Plaza de Mayo. 相似文献
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Marcelo N. Viñar 《American journal of psychoanalysis》2017,77(1):40-51
My aim is to discuss the immediate effects of extreme trauma and to speculate on its long term effects. The formulations associated with the Post Traumatic Stress Syndrome generate an overly medicalized view of trauma, grossly underestimating its devastating impact. Catastrophic traumatic experience rips a hole in the representational continuity of psychic life; neither representations nor narrations are generated. Instead, a representational emptiness occurs, such that what has taken place cannot be shared or transmitted. The cathartic word becomes a robotic mocking of the interchange between human beings. There is no internalization, no ability to make the experience subjective. The resulting deep splitting in the psyche is characteristic of extreme traumatism, and its balance or perpetual working through is elaborated in this paper. 相似文献
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Juan Flores 《American journal of psychoanalysis》2017,77(1):23-39
Since its inception, psychoanalytic theory has considered that, conceptually, it is impossible to maintain the division between the individual and society and that the constitution of one necessarily involves the other. Despite this clear legacy of Freudian thought, followed by most of the first and second generations of psychoanalysts, analytic clinical practice started to change almost exclusively into private practice by later generations of psychoanalysts. As a result, a space for information, data gathering, and theoretical production has been gradually configured that is structured in a slanted way. An analytic working environment has thus developed in Chile that tends to eschew contributions from other disciplines that could both enrich and challenge psychoanalytic theoretical–technical developments. 相似文献
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Ethical Presence in the Psychoanalytic Encounter and the Role of Apology<Superscript>*</Superscript>
Micha Weiss 《American journal of psychoanalysis》2018,78(1):28-46
This paper discusses aspects of ethical presence in psychoanalysis, and the possible use of apology in the therapeutic process. The author roughly delineates two periods in the history of psychoanalysis regarding the ethical dimension—the early classical period which is influenced by Freud’s ethics of honesty, which gradually evolves towards the more recent intersubjectively-influenced period, necessitating the assimilation of an ethics of relationships. It is suggested that explicit theorizing of the ethical dimension into psychoanalysis offers added value to its effectiveness, and a framework is presented for combining relational, intersubjectively informed ethical dialogue, with contributions of classical technique, enriching the therapeutic potential of psychoanalytic work. 相似文献
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Franz Faul Edgar Erdfelder Axel Buchner Albert-Georg Lang 《Behavior research methods》2009,41(4):1149-1160
G*Power is a free power analysis program for a variety of statistical tests. We present extensions and improvements of the version
introduced by Faul, Erdfelder, Lang, and Buchner (2007) in the domain of correlation and regression analyses. In the new version,
we have added procedures to analyze the power of tests based on (1) single-sample tetrachoric correlations, (2) comparisons
of dependent correlations, (3) bivariate linear regression, (4) multiple linear regression based on the random predictor model,
(5) logistic regression, and (6) Poisson regression. We describe these new features and provide a brief introduction to their
scope and handling. 相似文献
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Deborah Cook 《Continental Philosophy Review》2007,40(1):49-72
“Nature, Red in Tooth and Claw” explores Adorno’s ideas about our mediated relationship with nature. The first section of
the paper examines the epistemological significance of his thesis about the preponderance of the object while describing the
Kantian features in his notion of mediation. Adorno’s conception of nature will also be examined in the context of a review
of J. M. Bernstein’s and Fredric Jameson’s attempts to characterize it. The second section of the paper deals with Adorno’s
Freudian account of internal nature. While arguing against Joel Whitebook’s view that Adorno needs a concept of sublimation,
I contend that Adorno’s genetic account of the relationship between nature and mind enables him to respond to the Freudian
injunction to displace the id with the ego with a view to fostering autonomy. In the final section of the paper, problems
with Adorno’s ideas about external and internal nature are briefly discussed.
In Marx’s Ecology: Materialism and Nature (New York: Monthly Review Press, 2000) p. 195, John Bellamy Foster remarks on this line from Alfred Lord Tennyson ’s In Memoriam, claiming that it was widely known for “anticipating ”Darwinian’ ideas,’’ including much-maligned and heretical (at the time)
materialist doctrines. 相似文献
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Antonis Katsiyannis Denise K. Whitford Robin Parks Ennis 《Journal of child and family studies》2018,27(8):2562-2573
The deadliest U.S. school shooting to date, occurring on February 14, 2018 at Marjory Stoneman Douglas High School in Parkland, Florida serves as a powerful reminder that school violence is ever present. Addressing school violence, however, has been an elusive endeavor. The purpose of this review is to provide a historical examination of United States intentional mass school shootings in the 20th and 21st centuries. In addition, implications for students, schools, and society are discussed in light of policy and legislative initiatives as well as school-based prevention and intervention tiered models of support, such as positive behavior interventions and supports (PBIS). 相似文献
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Tiansi Dong 《Journal of Philosophical Logic》2008,37(4):319-352
The Region Connection Calculus (RCC theory) is a well-known spatial representation of topological relations between regions.
It claims that the connection relation is primitive in the spatial domain. We argue that the connection relation is indeed
primitive to the spatial relations, although in RCC theory there is no room for distance relations. We first analyze some
aspects of the RCC theory, e.g. the two axioms in the RCC theory are not strong enough to govern the connection relation,
regions in the RCC theory cannot be points, the uniqueness of the operation in the theory is not guaranteed, etc. To solve some of the problems, we propose an extension to the RCC theory
by introducing the notion of region category and adding a new axiom which governs the characteristic property of the connection
relation. The extended theory is named as RCC++. We support the claim that the connection relation is primitive to spatial domain by showing how distance relations, size
relations are developed in RCC++. At last we revisit a sub-family of un-intended models in RCC theory, argue that RCC++ is more suitable than RCC with regards to its original intended model, and discuss the representation limitation of the RCC,
as well as RCC++. 相似文献
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Jay E. Earles Burton Kerr Larry C. James Raymond A. Folen 《Journal of clinical psychology in medical settings》2007,14(1):51-57
For several decades, obesity has been a major health concern within the general population of the United States as well as
within the unique military population. Unlike the civilian sector, military service requires individuals to meet weight and
body fat standards. In order to assist overweight military personnel return to standards, Tripler Army Medical Center initiated
the LE3AN Program. LE3AN is a one-week, day-treatment, cognitive-behavioral weight management program coupled with 12 months of weekly follow-up.
Baseline data was collected on 387 consecutive participants. Despite physical fitness training and required standards in each
military service, the average BMIs for men and women were in the obese range, with male participants’ BMIs significantly higher
than women’s (34.3 vs 31.9, p<.005). One year outcome data was collected from 167 participants, i.e. 43.2% of treatment initiators. Among participants
who completed treatment, men maintained a 6.56% loss of their initial weight while women maintained a 7.35% loss. Over a quarter,
26.6%, of those who started the program (but did not complete it) maintained at least a 5% weight loss at one year, while
61.6% of treatment completers maintained 5% weight losses.
The opinions expressed in this article reflect the views of the authors and not those of the Department of Defense or the
U.S. Army. 相似文献
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Helena De Preester 《Phenomenology and the Cognitive Sciences》2008,7(1):133-142
This article presents two different phenomenological paths leading from ego to alter ego: a Husserlian and a Merleau-Pontian way of thinking. These two phenomenological paths serve to disentangle the conceptual–philosophical
underpinning of the mirror neurons system hypothesis, in which both ways of thinking are entwined. A Merleau-Pontian re-reading
of the mirror neurons system theory is proposed, in which the characteristics of mirror neurons are effectively used in the
explanation of action understanding and imitation. This proposal uncovers the remaining necessary presupposition of a minimalized
version of the Husserlian concept of pairing and its recent and improved version in terms of the intermodal system. This leads
to a layered approach to the constitution of intersubjectivity. 相似文献
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Joshua J. Liddy Howard N. Zelaznik Jessica E. Huber Shirley Rietdyk Laura J. Claxton Arjmand Samuel Jeffrey M. Haddad 《Behavior research methods》2017,49(3):1030-1047
The Microsoft Kinect has been used in studies examining posture and gait. Despite the advantages of portability and low cost, this device has not been used to assess interlimb coordination. Fundamental insights into movement control, variability, health, and functional status can be gained by examining coordination patterns. In this study, we investigated the efficacy of the Microsoft Kinect to capture bimanual coordination relative to a research-grade motion capture system. Twenty-four healthy adults performed coordinated hand movements in two patterns (in-phase and antiphase) at eight movement frequencies (1.00–3.33 Hz). Continuous relative phase (CRP) and discrete relative phase (DRP) were used to quantify the means (mCRP and mDRP) and variability (sdCRP and sdDRP) of coordination patterns. Between-device agreement was assessed using Bland–Altman bias with 95 % limits of agreement, concordance correlation coefficients (absolute agreement), and Pearson correlation coefficients (relative agreement). Modest-to-excellent relative and absolute agreements were found for mCRP in all conditions. However, mDRP showed poor agreement for the in-phase pattern at low frequencies, due to large between-device differences in a subset of participants. By contrast, poor absolute agreement was observed for both sdCRP and sdDRP, while relative agreement ranged from poor to excellent. Overall, the Kinect captures the macroscopic patterns of bimanual coordination better than coordination variability. 相似文献
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Manfred Kraus 《Argumentation》2007,21(1):3-19
In Roman rhetoric, contrarium was variably considered either a figure of speech or an argument. The paper examines the logical pattern of this type of
argument, which according to Cicero is based on a third Stoic indemonstrable syllogism: The persuasiveness of this type of argument, however, vitally depends on the validity of the alleged ‹incompatibility’ forming
its major premiss. Yet this appears to be the argument’s weak point, as the ‹incompatibilities’ employed generally hold for
the most part only, and are reducible to topical argument schemes. This is why in practical usage such arguments are most
often phrased as rhetorical questions, the persuasive force of which, enhanced by certain strategical maneuverings and fallacies,
makes the audience swallow the argument. 相似文献
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ATC-labAdvanced is a new, publicly available air traffic control (ATC) simulation package that provides both realism and experimental control.
ATC-labAdvanced simulations are realistic to the extent that the display features (including aircraft performance) and the manner in which
participants interact with the system are similar to those used in an operational environment. Experimental control allows
researchers to standardize air traffic scenarios, control levels of realism, and isolate specific ATC tasks. Importantly,
ATC-labAdvanced also provides the programming control required to cost effectively adapt simulations to serve different research purposes
without the need for technical support. In addition, ATC-labAdvanced includes a package for training participants and mathematical spreadsheets for designing air traffic events. Preliminary
studies have demonstrated that ATC-labAdvanced is a flexible tool for applied and basic research. 相似文献
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Conclusion A glimpse of the new application of Buddhist logic in the seventeenth century leads us to reflect about our approach to logic
in a given religious tradition: Should we isolate a logical system from the very context that has given rise to the genesis
and development of such an intellectual apparatus? Methodologically, we do have the legitimate right to approach Buddhist
logic from a purely logical point of view. However, when we study the actual use of Buddhist logic in the seventeenth-century
anti-Christian polemic, an analysis of its intentional application allows us to conclude that Buddhist logic in the context
of controversy is primarily apologetic. Therefore, with a methodological concern, I suggest that philosophers and logicians
should reconsider the apologetic nature of logic in any given religious tradition. 相似文献