Time for Men's Liberation

The Women's Liberation movement has granted women the right to think, and thereby become "whole people." There is now a crying need for men to be made "whole" by granting them the right to feel.     

REVIEWS

Book reviewed in this article: Women and Early Christianity: Are the Feminist Scholars Right? by Susanne Heine Beyond God the Father: Towards a Philosophy of Women's Liberation by Mary Daly, Beginning New Testament Study by Bruce Chilton     

Negative consequences of community group participation for women's mental health and well‐being: Implications for gender aware social capital building

Participation in community groups is argued to be an important way to create health‐promoting social capital. However, relatively little attention has been paid to the ways in which gender affects the health promotion potential of participation. This paper reports on a qualitative study of women's experiences of participation in a diverse range of community groups, and considers how such involvement can potentially have a negative impact upon mental well‐being. In‐depth interviews were conducted with 30 women in Adelaide, South Australia. Women's accounts of their group involvement reflected that their identities as mothers were particularly important in shaping their participation. Some women reported difficulties in combining group involvement with their family responsibilities. Stress attached to negotiating social interaction within groups was also raised as an issue. It was found that participation can reinforce gender inequality and potentially have severe negative consequences for mental health, issues that need to be considered alongside the potential health benefits. The findings are considered in light of Bourdieu's critical conceptualization of social capital. Copyright © 2008 John Wiley & Sons, Ltd.     

Caught in the crossfire: A case of mistaken identity among religious revivalists and secularists

The discussion of Islamic and Protestant revivalisms inflames not only believers but secularists as well. This paper is about standpoint and perceived standpoint in relation to carrying out feminist research about why some women in a liberal democracy join revivalist movements. The article also discusses the variegated nature of power relations within the research process. Situated within a Women's Studies Centre the author found herself in the crossfire between secular feminists and religious revivalists—some members of each group insisting she represented the position of the opposing view. This paper explores the conflictual situation and resulting ‘epistemological vertigo’ in circumstances where revivalists and secularists each believed in the stereotype of the other and assumed the researcher embodied it.     

Predicting Antenatal Class Attendance: Attitudes Of Self And Others

Abstract

Attendance at antenatal classes has been found to improve birth outcomes, yet many women do not attend. This study investigates the extent to which we can predict attendance and whether women's expectations of classes are confirmed by their subsequent experiences. Intention to attend was the most predictive variable in the 529 primigravidas women studied. It was best predicted by women's general attitudes about coping and the value of attendance, rather than by specific expectations of classes. Women's perceptions of the attitudes of the baby's father and of the hospital doctor were also important. Although there were demographic differences between attenders and non-attenders, they were less predictive than attitudes. These findings are consistent with the Theory of Reasoned Action. Women's experiences of classes were much more positive than their expectations. Giving this information to women and their partners may change their attitudes and, hence, attendance.     

Individual differences in women's perceptions of other women's dominance

Recent research on men's dominance perception suggests that the extent to which men perceive masculine men to be more dominant than relatively feminine men is negatively correlated with measures of their own dominance. In the current studies, we investigated the relationship between indices of women's own dominance and their perceptions of other women's facial dominance. Women's own height and scores on a dominance questionnaire were negatively correlated with the extent to which they perceived masculine women to be more dominant than relatively feminine women. In follow‐up studies, we observed similar individual differences when (i) women separately judged other women's social and physical dominance, suggesting that individual differences in women's dominance perceptions generalize across two different types of dominance judgment and (ii) we assessed the perceivers' dominance indirectly by using a questionnaire that measures the extent to which women view interactions with other women in competitive terms. These findings present new evidence that the extent to which people perceive masculine individuals to be more dominant than relatively feminine individuals is negatively correlated with measures of their own dominance and suggest that competition and conflict among women may have shaped individual differences in women's dominance perception. Copyright © 2011 John Wiley & Sons, Ltd.     

Response to Donald Kalsched

I have attempted to focus this discussion by looking at three interrelated matters. There is the issue of Sue's final dream – the enigma with which Don Kalsched leaves us. I first have a go at that, from my own, as well as some other, perspectives. Then, there is the question central to this presentation of the archetypal defense itself. What, in fact, arethese defenses, and how is the author using the concept of the ‘archetypal’? Finally, I wouldn't be me if I didn't rise to the bait of Sue's shame, more prevalently peppered throughout the first draft than the present one.     

Woman as Metaphor1

Women's activities and relations to men are persistent metaphors for man's projects. I query the prominence of these and the lack of equivalent metaphors where men are the metaphoric vehicle for women and women's activities. Women's role as metaphor results from her otherness and her relational and mediational importance in men's lives. Otherness, mediation, and relation characterize the role of metaphor in language and thought. This congruence between metaphor and women makes the metaphor of woman especially potent in man's conceptual economy.     

The young women's network: a case study in community development

While young women have been found to be at additional risk for psychological morbidity after a breast cancer diagnosis, their specific needs in relation to support are not well described. A community development approach was utilized to develop the Young Women's Network, a peer support programme for young women who have been diagnosed with breast cancer that addresses their specific psychological and social needs. Central to this approach was the key role of the target group in both the definition of the problem and the generation of the solutions. This article describes the steps involved in developing this programme and guidelines for health professionals and community members who may wish to replicate either the Young Women's Network or this particular approach to programme development. Copyright © 2001 John Wiley & Sons, Ltd.     

A Group Design for Adult Female Survivors of Childhood Incest

This paper will describe short term groups for women sexually molested as children. The goals of such a group were to provide an atmosphere in which women could discuss the experience of sexual abuse, explore the consequences of incest, be exposed to the probably phases of recovery and discuss practical coping skills. The design of the group is detailed, as are recommendations and relevant issues for therapists. Women's responses to the group, such as increase in self-esteem, trust level, assertiveness and confrontation with the abuser, are also discussed.     

Dominance in Marital Decision Making in Women's Liberation and Non-Women's Liberation Families

Fourteen couples of whom the wife was associated with the Women's Liberation Movement (WLM) and 14 “traditional” couples were interviewed using a modified version of the Revealed Differences Technique. The WLM-associated wives differed significantly from the control group in the dominance indices of “Speaks Last” (p < .001) and “Time Spoken” (p < .05) and in the content of responses to two of the ten interview questions. Analysis indicated that the WLM wives were more self-reliant, while the control-group wives were more passive and dependent. The two groups did not differ significantly on the “Speaks First” and “Decisions Won” indices of dominance and the conflict measures.     

An Israeli Sex Therapist Considers a New View of Women's Sexual Problems

Abstract

By focusing on the inequalities that exist between men and women as a result of culture, ethnicity, religion, legislation, etc., the New View of Women's Sexual Problems brings to the forefront the social inequalities that may produce sexual dysfunction in women in Israel. In addition, the rights to sexual information, comprehensive sexual education and appropriate sexual health care have not been recognized in Israel. The field of sexology in Israel is also relatively young and underdeveloped. Therefore, the New View of Women's Sexual Problems' focus is extremely relevant for sexologists and sex therapists working in Israel.     

Women's Spirituality Across the Life Span: Implications for Counseling

Women's spirituality has unique characteristics that are often ignored within the spirituality literature. The authors review the literature on women's spirituality to reveal the major themes women have identified as relevant to their spiritual journeys across the life span. Implications for counseling and ideas for practice are included after major themes are examined.     

Cultural Rights or Human Rights: The Case of Female Genital Mutilation

The Women's International Conference in1995 in Beijing proposed the idea that women's rights be considered within the category of general human rights. Our concepts about human rights are rooted in the liberal traditions of a relatively homogeneous Western culture. In recent years, however, this culture has become increasingly heterogeneous. As a result of this greater diversity of beliefs and subcultures, some interesting challenges to these liberal traditions have arisen. An example of where such challenge elicits particularly divergent views is the issue of female genital mutilation, where the social and cultural rights of various subgroups appear to conflict with concepts concerning the human rights of an individual. Thus, this issue challenges a number of beliefs, including aspects of multiculturalism and feminism. In this article, I first examine the problem of Female Genital Mutilation (FGM) within the context of multiculturalism, with particular emphasis upon feminism of women of color. Additionally, two opposing positions within the liberal multicultural approach—that of Kymlicka versus that of Kukathas—are then examined critically, and several rapprochements are offered. A final section focuses upon the implications of these issues for feminist women of color.     

Oppression and Resistance: Frye's Politics of Reality

Marilyn Frye's first book, The Politics of Reality: Essays in Feminist Theory, presents nine philosophical lectures: four on women's subordination, four on resistance and rebellion, one on revolution. Its approach combines a lesbian perspective with analytical philosophy of language. The major contributions of the book are its analysis of oppression, highly suggestive discussions of the roles of attention in knowledge and ignorance and in arrogance and love, a defense of political separatism not based on female supremacism, and a development of the idea of lesbian epistemology. Its proposal for resisting White racism will be controversial. Its treatment of gay rights is not balanced by an acknowledgement that drag queens, like “totaled women,” are products of oppression, not simply of intolerance. The most philosophically problematic aspect of the book is its analysis of coercion and of the roles of coercion in women's subordination. This creates an unresolved tension with the positive message of the second half of the book. Despite this difficulty, these essays are an outstanding contribution to contemporary feminist theory.     

Men's Liberation and the Men's Movement: Implications for Counselors

This article briefly describes some of the changes in men that are a result of “men's liberation” and examines some of the evidence for the Men's Movement, a network of men and women across the United States and Western Europe that is a counterpart to the Women's Movement. The article also explores some of the implications of men's liberation and the Men's Movement for counselors who work with men wishing to change, especially in terms of developing partnerships as equals with women.     

Religious Belonging,Religious Agency,and Women's Autonomy in Mozambique

Women's autonomy has frequently been linked with women's opportunities and investments, such as education, employment, and reproductive control. The association between women's autonomy and religion in the developing world, however, has received less attention, and the few existing studies make comparisons across major religious traditions. In this study, we focus on variations in levels of female decision‐making autonomy within a single religious tradition—Christianity. Using unique survey data from a predominantly Christian area in Mozambique, we devise an autonomy scale and apply it to compare women affiliated with different Christian denominations as well as unaffiliated women. In addition to affiliation, we examine the relationship between autonomy and women's religious agency both within and outside their churches. Multivariate analyses show that women belonging to more liberal religious traditions (such as Catholicism and mainline Protestantism) tend to have higher autonomy levels, regardless of other factors. These results are situated within the cross‐national scholarship on religion and women's empowerment and are interpreted in the context of gendered religious dynamics in Mozambique and similar developing settings.     

Drawing out resistance: The use of the house-tree-person test to facilitate communication in verbal therapy groups

Resistance as an impediment in both individual and group therapy is discussed, and the special resistances common to groups are described through a review of the literature. An adaptation of John Buck's House-Tree-Person projective test is suggested as a method for overcoming resistance that can be used by group therapists, including those unfamiliar with art therapy techniques. Case examples are presented of a group session in which resistance is a prominent deterrent to progress and another in which the use of the projective drawing technique facilitates the dissolution of resistance.     

Healing in the Midst of Chaos: Nah We Yone's African Women's Wellness Group

This article discusses the creative use of the group treatment modality to provide psychosocial support to African women refugees and asylum seekers with a history of refugee trauma, war, and human rights abuses who have fled to the United States. In particular, this article describes the African Women's Wellness Group developed by Nah We Yone, Inc., a small grassroots organization in the New York City area. This women's group draws on the tenets of traditional Western group psychotherapy while using African cultural awareness to provide healing. The rationale for this type of treatment, group design, specific techniques used to provide healing, along with various group-related themes and challenges are described. This type of treatment provides an example of the usefulness of group therapy technique with traumatized displaced women struggling to survive in a new cultural setting.     

“Patriarchy” in Czech Society1

1948 and 1989 were turning points in Czech society. In forty years under communism, men and women were equalized by the regime's totalitarianism and egalitarianism. I argue that these forces, as well as concomitant changes in the public and private spheres, dictate that women's situation should not be interpreted in terms of patriarchy. Women's issues and the problem of patriarchy, which under communism seemed irrelevant in Czech society, may now come to the fore because the postcommunist period requires women to undertake an essential rethinking of their identity.