Emptiness: interpretation and metaphor.

This article describes the history and practice of Thai Buddhism in America from the early 1970s, when the tradition first arrived, to the present. It is the first systematic historical overview of the tradition in the United States and is based largely on unique information gathered over an eighteen-month period in interviews with the Abbots of eighty-seven Thai Buddhist temples in America. After providing a brief history of Thai immigration, the paper presents and analyzes the history and current locations, leadership, attendership, and activities of Thai Buddhist temples in the United States. At the center of the paper is evidence of the multidimensional ways Thai Buddhism is adapting in the American context.     

Adapting the Career Development Inventory-Australia for cross-cultural research

This paper describes the adaptation of the Career Planning and Career Exploration scales of the Career Development Inventory-Australia for use in a Thai cultural context. One hundred and fifty-nine Thai high school students participated in the study. The results were compared with data from Australian students collected in earlier studies and from a group of Australian students participating in a career education program. The results indicate that only the Career Planning scale minus one biased item was found to be equivalent across Thai and Australian cultural contexts. The Career Exploration scale was found to be an unreliable measure of career exploration of Thai Year 11 males and its structure was found to be incongruent across Thai and Australian cultural contexts.     

Intimations of mortality

In Thai Buddhism, a high number of examples show that during the last 20 years or so the triangular interrelationship between hermeneutics, canonical authenticity and authority has been—more or less consciously—the subject of numerous, often very fervent debates. This has made clear the importance of the Pāli canon as a centre of reference for normative and formative authority in Thai society. Also, during these debates the conservatism of Thai Theravāda, and thereby its identity, has been challenged in various ways, e.g. by Western influenced text-critical or intertextual approaches, by reference to superior religious insight and by requests for feminist interpretations of the Pāli canon. At the same time, however, and in response to these challenges, the rationale for Thai Theravāda's conservatism and identity have become very clearly articulated, to an extent that has arguably never happened before in Thai history. By looking at some of the debates in which the foremost Thai Buddhist thinker and scholar monk P. A. Payutto (1939– ) has been involved, I seek to gain a deeper understanding of what these debates can teach us about the specific context and state of Thai Buddhist studies.     

Universality and specificity in infant-directed speech: Pitch modifications as a function of infant age and sex in a tonal and non-tonal language

The aim of this study was to investigate the prosodic characteristics of infant-directed speech (IDS) to boys and girls in a tonal (Thai) and non-tonal (Australian English) language. Speech was collected from mothers speaking to infants at birth, and 3, 6, 9, and 12 months, and also to another adult. Mean-F₀, pitch range, and utterance slope-F₀ were extracted, and the integrity of the tonal information in Thai investigated. The age trends across the two languages differed for each of these measures but Australian English IDS was generally more exaggerated than Thai IDS. With respect to sex differences, Australian English mothers used higher mean-F₀, pitch range, and more rising utterances for girls than boys, but Thai mothers used more subdued mean-F₀ and more falling utterances for girls than boys. Despite variations in pitch modifications by Thai and Australian English mothers, overall IDS is more exaggerated than adult-directed speech (ADS) in both languages. Furthermore, tonal information in Thai was only slightly less identifiable in Thai IDS than Thai ADS. The universal features and language-specific differences in IDS are discussed in terms of facilitating infant socialization at younger ages, and language acquisition later in infancy.     

Neural circuitry underlying perception of duration depends on language experience

Thai, a language which exhibits a phonemic opposition in vowel length, allows us to compare temporal patterns in linguistic and nonlinguistic contexts. Functional MRI data were collected from Thai and English subjects in a speeded-response, selective attention paradigm as they performed same/different judgments of vowel duration and consonants (Thai speech) and hum duration (nonspeech). Activation occurred predominantly in left inferior prefrontal cortex in both speech tasks for the Thai group, but only in the consonant task for the English group. The Thai group exhibited activation in the left mid superior temporal gyrus in both speech tasks; the English group in the posterior superior temporal gyrus bilaterally. In the hum duration task, peak activation was observed bilaterally in prefrontal cortex for both groups. These crosslinguistic data demonstrate that encoding of complex auditory signals is influenced by their functional role in a particular language.     

The Demilitarization of Thai American Marriage Migration, 1980–2000

In this study, we look at marriage migration patterns among Thai Americans using US Census data drawn from 5% PUMS sets made available through the IPUMS project. Marriage is one of the most important means of migration to the USA and the overwhelming majority of Thai Americans are foreign-born women married to non-Thai men. Therefore, the sources and nature of Thai marriages to non-Thai men constitute essential elements of contemporary Thai migration and can provide valuable insight into how this key process of marriage migration can be established and maintained. Analyzing data from 1980, 1990, and 2000, our results are consistent with the argument that much of the marriage of Thai Americans to non-Thai is historically rooted in the military connection between the USA and Thailand. However, there is evidence that the marriages of Thai women to non-Thai men have been “demilitarized.” The military background of spouses has become much less compelling over the years as a predictor of the types of marriages resulting from marriage migration. Therefore, we argue that the American military presence in Southeast Asia established a pattern that continued to contribute to marriage migration even as that presence greatly diminished.     

The church,the monastery and the politician: Perils of entrepreneurial leadership in post-1970s Thailand

In recent decades, Thailand has seen the development of new styles of social and political organisation whose effects can be seen across religious and confessional lines. Among them are charismatically led large-scale organisations emulating the style of large-scale businesses. The article ‘triangulates’ this style via brief case studies of the Thai Rak Thai Party (now the Phuea Thai Party), the Wat Phra Dhammakaya Buddhist meditation movement and the Church of the Divine Call (pseudonym), who share some underlying similarities despite their overt differences. The similarities among the groups flow in part from trends associated with economic development and globalisation. Yet, at the same time these groups – and the ways in which they inspired such fervent opposition – express some enduring features of Thai cultural and social organisation.     

The development and validation of a hazard perception test for Thai drivers

Thailand is a developing country with a high traffic accident fatality rate. However, few attempts have been made to understand crash risks in Thai drivers from a psychological perspective. The purpose of the present study was to develop and validate a latency-based hazard perception test for Thai drivers. The initial test comprised our full item pool of 77 clips containing traffic conflicts captured on video from the driver’s perspective on Thai roads. We evaluated the validity of this test by examining whether performance differed as a function of driving experience in a sample of 135 Thai drivers. We found that experienced drivers (n = 87) performed significantly better than novice drivers (n = 48) after adjusting for individual differences in computer mouse skill, mirroring crash risk differences between these groups. The final 30-item version of the test, which comprised the best items from the initial test, yielded novice/experienced driver differences with or without adjusting for computer mouse skill. These results offer preliminary support for the validity of the latency-based test as a measure of hazard perception ability in Thai drivers.     

School psychology in Thailand

This report reviews the role of school psychologists in Thailand, and describes the Thai system of education, school guidance and counseling services, and administration and training facilities, examines psychology's contribution to Thai society in the schools, and explores practical problems and new possibilities.     

Understanding Thai Families: A Cultural Context for Therapists Using a Structural Approach

This article describes six cultural influences that affect Thai families: religious beliefs, rural and urban considerations, family relationships, societal values, masculine and feminine roles, and sexuality. A case study of a Thai family struggling with these issues and interventions from a structural therapy perspective is presented.     

Body image preference in the United States and rural Thailand: an exploratory study.

The authors conducted a field study to examine the female body image preferences of young women and young men in a rural northern province of Thailand and in central California. The Thai participants did not have stronger body image preferences than did the U.S. participants overall. However, the young women preferred a significantly more slender body image than did the young men, F(1, 80) = 14.98, p < .001, and the Respondent Gender x Nationality interaction was also significant, F(1, 80) = 4.42, p = .039. Thai men, as expected, exhibited preferences for figures that were heavier than those preferred by their U.S. counterparts. Thai women, in contrast, exhibited preferences for figures that were thinner than those preferred by their U.S. counterparts or their male countrymen. These results are explained in terms of traditional Thai and U.S. values and in terms of Western cultural influences in modern Thailand.     

Body Image Preference in the United States and Rural Thailand: An Exploratory Study

The authors conducted a field study to examine the female body image preferences of young women and young men in a rural northern province of Thailand and in central California. The Thai participants did not have stronger body image preferences than did the U.S. participants overall. However, the young women preferred a significantly more slender body image than did the young men, F(1, 80) = 14.98, p < .001, and the Respondent Gender x Nationality interaction was also significant, F(1, 80) = 4.42, p = .039. Thai men, as expected, exhibited preferences for figures that were heavier than those preferred by their U.S. counterparts. Thai women, in contrast, exhibited preferences for figures that were thinner than those preferred by their U.S. counterparts or their male countrymen. These results are explained in terms of traditional Thai and U.S. values and in terms of Western cultural influences in modern Thailand.     

CULTURE AND WORK-RELATED VALUES IN THAI ORGANIZATIONS

In the context of the Thai socio-cultural system, this paper analyzes the work-related values, factors that motivate workers and managers and their patterns of behavior in government and private sectors. Two nation-wide surveys identified 9 value orientations: the Ego, Grateful relationship, Smooth interpersonal relationship, Flexibility and adjustment, Religio-psychical orientation, Education and competence. Interdependence, Fun-pleasure, and Achievement-task. The findings show that for the Thai, task achievement value is usually inhibited by social relationship values. However, for the lower class of Thai society like farmers and skilled workers, work values are more oriented towards hard work as there is only a small chance that their work would be in conflict with relations. In conclusion, the author argues for the concept of cultural relativity in the formulation of management and organizational theories.     

Happiness, Mental Health, and Socio-Demographic Associations Among a National Cohort of Thai Adults

Research on happiness has been of interest in many parts of the world. Here we provide evidence from developing countries; this is the first analysis of happiness among a cohort of Thai distance learning adults residing throughout the country (n?=?60,569 in 2009). To measure happiness, we tested use of the short format Thai Mental Health Indicators (TMHI), correlating each domain with two direct measures of happiness and life satisfaction. Several TMHI domains correlated strongly with happiness. We found the mental state and the social support domains moderately or strongly correlated with happiness by either measure (correlation coefficients 0.24–0.56). The other two TMHI domains (mental capacity and mental quality) were not correlated with happiness. Analysis of socio-demographic attributes and happiness revealed little effect of age and sex but marital status (divorced or widowed), low household income, and no paid work all had strong adverse effects. Our findings provide Thai benchmarks for measuring happiness and associated socio-demographic attributes. We also provide evidence that the TMHI can measure happiness in the Thai population. Furthermore, the results among Thai cohort members can be monitored over time and could be useful for comparison with other Southeast Asian countries.     

Three Aspects of the Therapeutic Conversation in Couples Therapy

Abstract

Feminist scholars have revealed the importance of examining the influence of gender on the therapeutic process. Gender differences in the treatment of clients may reveal inequitable or traditionally Stereotypie treatment of clients by therapists. This study examined gender differences in three conversational strategies widely used by therapists: expressions of empathy or understanding, compliments or praise, and challenges or requests for change. Fourteen tapes of live therapy sessions conducted by “master” therapists were examined using an exploratory, qualitative methodology based on Conversation Analysis. Results of this exploration revealed that therapists who are not self identified as “feminist challenged female clients more than male clients, and complimented male clients more than female clients. Feminist therapists challenged male clients more than female clients, and complimented female clients more than male clients. Feminist therapists used more challenges designed to facilitate non-stereo-typic gender behavior in both male and female clients. Only male therapists used disrespectful challenges of female clients, and were more often disrespectful to female clients than to male clients. Implications for the therapist-client relationship and the feminist critique are provided.     

Community psychology in Thailand

Conclusion It appears that, though the medical model will predominate in the health field for a long time to come, community psychology is slowly taking shape and laying down its foundation in Thailand. Increasing numbers of health professionals are becoming aware of the paradigm shift and the limitations of the conventional approach.With gradually accumulated experiences and more formal training, which Thai psychologists will be able to avail themselves of in the future, the results should be a better quality of community programs, with more systematic evaluation, and better research. The goal would be to develop innovations utilizing existing resources within the unique Thai culture and environment. With such progress, Thai community psychologists will be able to improve their status from the present auxiliary role to equal partnership and move into much better positions to make significant contributions in the field of community psychology.