论医学哲学是什么和不是什么

弄清医学哲学是什么和不是什么,是医学哲学学科建设的基本问题。医学哲学理论构架的逻辑起点是生命健康,基本结构是医学哲学的本体论、认识论、方法论、价值论和发展观以及一系列医学范畴。“哲学理论 医学实例”不是医学哲学。医学哲学具备超验的思维方式、反思的学术精神、创新的学术风格、开放的学术视野,而临床经验总结、紧跟时局的宣传、时髦热闹的效果,从者众多的场面不是医学哲学。     

论医学哲学范畴

医学哲学范畴是医学哲学理论体系中最基本和最深刻的概念,是人们把握生命和健康问题的认识纲领,是对医学问题进行逻辑归类的思维形式。医学哲学范畴是哲学与医学之间多重学术关系的统一,是抽象性与具体性、普遍性与特殊性、稳定性与变易性的结合,体现了学术价值、实践价值和文化价值的等多重价值。医学哲学范畴研究以创新研究为灵魂,以基础研究为根本,以应用研究为标的。     

论医学哲学是什么和不是什么

弄清医学哲学是什么和不是什么,是医学哲学学科建设的基本问题.医学哲学理论构架的逻辑起点是生命健康,基本结构是医学哲学的本体论、认识论、方法论、价值论和发展观以及一系列医学范畴."哲学理论+医学实例"不是医学哲学.医学哲学具备超验的思维方式、反思的学术精神、创新的学术风格、开放的学术视野,而临床经验总结、紧跟时局的宣传、时髦热闹的效果,从者众多的场面不是医学哲学.     

论医学哲学范畴

医学哲学范畴是医学哲学理论体系中最基本和最深刻的概念,是人们把握生命和健康问题的认识纲领,是对医学问题进行逻辑归类的思维形式.医学哲学范畴是哲学与医学之间多重学术关系的统一,是抽象性与具体性、普遍性与特殊性、稳定性与变易性的结合,体现了学术价值、实践价值和文化价值的等多重价值.医学哲学范畴研究以创新研究为灵魂,以基础研究为根本,以应用研究为标的.     

医学哲学:应向生命哲学及生活哲学适度延伸

当今物质生活条件良好、医疗水平提升,慢性病却出现"井喷",医学陷入了日趋严重的"困惑"及"悖论"。"健康中国"新时代背景下,亟需新的生命观/生活观。分析了当前医学哲学尴尬之因,提出医学哲学至少应向前适度移至生命哲学/生命观,向后延伸到生活哲学/生活观。生命哲学是医学哲学的前提及基础:只有关注生命本体认知及其意义等价值问题,才能展开关于医学相关难题的深入探讨与思考;而生活哲学作为医学哲学的自然延伸及后续,可助诸多健康及临床难题找到突破口或抓手,加以实施克服。     

医学模式的转变促进四个统一

医学模式的转变促进四个统一广东医学院（湛江５２４０２３）王小燕生物医学模式向生物心理社会医学模式转变,辩证地揭示人的健康与疾病的规律,准确地反映了人的三重属性,从哲学的高度看待人体与人类,是辩证唯物主义的医学观,促进以下四方面的统一。一、人的生命存在...     

医学哲学:从意识哲学走向身体哲学

我国医学哲学以西方意识哲学作为元哲学并藉此建构了医学哲学的理论体系。在意识哲学的言说中,没有为身体感受留下空间。身体哲学关注身体本身和身体感受,更具有适合作为医学哲学之元哲学的学术身份和地位。身体范畴是标志生命体整体存在的最基本的、最深刻的医学哲学范畴。健康和疾病的一般问题本质上是属于身体哲学场域的话语,病患感受是患者身份的标志,对身体感受的诉求是患者的基本表征。身体健康与身体感受的一般问题是医学哲学研究的基本问题。     

医学阐释学--医学哲学研究新视角

医学阐释学是哲学阐释学在医学领域的应用,是医学与哲学交叉的一个新领域.简述哲学阐释学的发展以及其主要观点,并集中讨论了医学阐释学研究的范畴,其中包括:人体的现象学、健康和病患的意义、医患关系、生命伦理学、医学的目的.指出医学阐释学对医学哲学、医学人文科学研究的影响.     

医学的哲学存在与医生的哲学修养

医学的哲学存在是由人的哲学存在所决定的.医学人的哲学修养与医学责任的承担、医学价值的实现有着非常密切的关系.提高医学人的哲学修养有助于医学实践过程中许多困惑的排解.然而,良好的哲学修养不可能一蹴而就,它需要医学人长期地、有意识地、下苦功去修炼和培养.     

本体的反思与表征--追问和理解哲学的一种思路

在我看来 ,追寻本体是哲学存在的根据 ,对本体的反思与表征则是哲学存在的方式。一、追寻本体哲学为何存在 ?这是对哲学的最朴实无华而又最切中要害的追问。这个追问不仅直指哲学存在的根据 ,而且直接把哲学存在的根据诉诸于人类的存在。哲学是人类把握世界的一种基本方式。在人类创造自己的生活世界并实现人类的自我发展的各种基本方式中 ,哲学的不可或缺和不可替代的特殊作用和独特价值何在 ?这就是对哲学存在的人类性根据的追问。这种追问 ,把对“哲学为何存在”的追问诉诸于对“人是怎样的存在”的追问。人的存在就是人的生命活动。人的…     

Sanctity of human life in war: ethics and post traumatic stress disorder

This reflective paper focuses on the moral and ethical difficulties medical care providers meet in applying DSM-IV criteria of Post Traumatic Stress Disorder in therapy and in Compensation and Pension Examinations. Providers may be less interested in articulating a philosophy of life or their own ontology than about documenting care for the patient or providing effective management of symptoms of Post Traumatic Stress Disorder. The veteran comes for assessment or therapy after an embodiment of war conflicts. Examiners and therapists spend time in clinical judgments and ethical consideration. Ethical decisions involve the sanctity of human life and the distinction made between acceptable civil and war behavior. Insight into the conflicting values found in the veterans' struggle to cope with the stress of war is needed. The stress of sending young men into harm's way is an ethical issue for veterans and the society which sends them and thereby compromises the sanctity of human life. These ethical components require the doctor and the veteran to articulate their values within ontology or a personal philosophy of life. That exchange contributes to accurate assessment and adequate therapy. Not understanding the importance of personal ontologies in treatment may make the veteran's self-disclosure difficult. Self-disclosure of one's ontology is one side of coping with Post Traumatic Stress Disorder. The other side is for powerful decision-making groups to disclose to the young recruits the full and honest account of the human cost of war before sending them into harm's way.     

The Meaning of Life in Indian Philosophy: A Contemporary Reconstruction

In this paper, I would like to discuss the meaning of life in Indian philosophy. All Indian philosophies are philosophies of life. Indian philosophy is not merely an intellectual activity but has practical application which enables men to lead an enlightened life. Any philosophy, either Indian or Western which makes no difference to human life, is not a philosophy. The human life always strives towards freedom, duty, wisdom, well-being, etc. These are the noble values in Indian philosophy that play a very vital role in shaping the meaning of life. All schools of Indian philosophy give importance to individual freedom for self-realization. Every school of Indian philosophy prescribes its way of overcoming ignorance, and thereby overcoming pain, to achieve the goal of life. Thus, every human being has to look within, understand his nature, and figure out her or his way to self-realization. The way to reach this goal includes selfless love, service to others, self-control, and self-purification. Because of their practicality, each system of Indian philosophy is as new today as it was 3000 years ago. These are the ideas which we can find in Vivekananda, Gandhi, Aurobindo, and many others. All these philosophical schools/thinkers hold that philosophy and practical life are necessarily integrated.

     

Shame,Death, and Dying

This paper deals with the influence of shame on the way in which Western society, particularly North America, is coping with death and dying. From being a familiar event, death and dying have become a shameful aspect of life. Thus, this paper provides some understanding of this important transformation, and it challenges some of our present attitudes regarding death and dying. These human experiences are not the ultimate manifestation of a failure, either from a personal or a medical perspective, but the only way through which human beings acquire the fullness of life, as Christian faith reveals.     

马克思对"本体思维方式"的历史性变革

传统本论在黑格尔哲学中达到了它的最高形态,同时暴露出严重问题。对此,马克思没有采取与他同时代的其他哲学家（如叔本华、尼采等）仅仅改变“本体论哲学”的某种理论形态的做法,而是从根本上否定了传统本体论借以立立论的那种“绝对化”的基本思想原则和思维方式,使哲学找回了具有双重生命本性的现实的人和由人参与开拓的现实生活世界。即使如此,也不宜把马克思的哲学归结为“实践本体论”。     

The pursuit of being in the life and thought of Jean-Paul Sartre

This paper has examined the relationship between the life and the thought of Jean-Paul Sartre. The central themes of Sartre's personal existence are shown to revolve around a struggle for self-definition and self-formation, rooted in the empathic failures of significant others during his formative years. It is argued that Sartre's experience of this struggle is mirrored and symbolized by the dialectic of being and nothingness which constitutes the central preoccupation of his philosophy.     

老年术后认知功能障碍研究进展及思考

术后认知功能障碍（postoperative cognitive dysfunction,POCD）是临床上老年患者术后常见的并发症,主要表现为精神活动、人格、记忆力和社交活动以及认知能力的异常,渐渐为患者和医学工作者所重视,但其病因和发病机制尚不清楚。运用哲学的基本原理,掌握科学的方法论和辩证思维方法,有助于正确分析POCD的相关病因及其发病机制,从而更好定指导临床工作。     

The right to die at the end of your life

The Missouri case of Nancy Cruzan brings into sharp focus the medical ethics issue of the right to privacy. It also raises the need for definition of life ranging from cellular to personal. What is it about forced feeding that transforms it into an extraordinary means of nonfunctional treatment? There is the question of balancing benefit and cost (whether personal or financial). Currently we are confronted by the problem of balancing human rights violations against efforts to be “helpful” by the use of heroic medical measures, all of this against the background of ever-changing medical technology.