二语情绪概念理解中的空间隐喻

采用空间启动范式考察二语情绪概念理解中是否激活空间信息, 即是否存在空间隐喻。实验1探讨单通道二语情绪概念理解中的空间隐喻, 实验2则探讨跨通道二语情绪概念理解中的空间隐喻。实验1中让32名母语为汉语的汉-英双语者先看一个英文情绪词, 接着进行视觉空间位置判断, 最后再让被试判断之前呈现的情绪词是积极词还是消极词。实验2中40名母语为汉语的汉-英双语者完成跟实验1类似的任务, 不同之处为英文情绪词以听觉形式呈现。两个实验的结果表明, 跨语言和跨通道的情绪词的空间隐喻受到空间位置方向的影响。垂直位置方向上, 二语情绪词在单通道和跨通道中都表现出了空间隐喻; 水平位置方向上, 二语情绪词没有表现出空间隐喻。该结果说明了情绪概念的空间隐喻会受到个体经验的影响, 进一步支持了知觉符号理论。     

Motivational Systems and Model Scenes with Special References to Bodily Experience

The motivational systems underlying the behavior of recalcitrant and verbally uncommunicative patients are viewed and discussed in terms of emerging self with other. The painful sensations and misperceptions of bodily experience in infancy can reoccur during treatment or have become a habitual way of being in the world. They must be understood and worked through in order to facilitate symbolization and sufficient distance from bodily sensations to allow renewed psychological growth. Five motivational systems are said to aid and express needs such as help in sustaining physiologic requirements, need for attachment, assertion of preferences, development of healthy assertion, and the need for sensual enjoyment. Affective experiences associated with each system in infancy set the pattern for later behavior. It becomes clear that during treatment patients reclaim and begin to understand such “sensation” language. The therapist is then called upon to translate the arising metaphors.

Ten “principles of psychoanalytic technique” are then offered. Every effort is made to comprehend the patient's affective experience, either during recall of experiences or in the present. Of particular interest is the stance of the therapist during such therapeutic encounters. Rather than adopting the traditional position of interpreting the present in terms of the past, empathic attention is given to affect and emotion in the here and now.     

An enactivist account of abstract words: lessons from Merleau-Ponty

Enactivist accounts of language use generally treat concrete words in terms of motor intentionality systems and affordances for action. There is less consensus, though, regarding how abstract words are to be understood in enactivist terms. I draw on Merleau-Ponty’s later philosophy to argue, against the representationalist paradigm that has dominated the cognitive scientific and philosophical traditions, that language is fundamentally a mode of participation in our world. In particular, language orients us within our milieus in a manner that extends into the depth of the idea-endowed world (where “ideas” are construed in a specifically Merleau-Pontian sense). This conceptualization of language allows us to see that abstract words orient us bodily just as surely as concrete words do, albeit in a manner that is more diffuse across the entirety of given situations, as I will show with an example of abstract language use in Don DeLillo’s novel Underworld. These insights are applied to some of the recent enactivist discourse to suggest some ways in which representationalism maintains a latent presence in this discourse. I conclude by pointing to developments in conceptual metaphor theory that can enrich our sense of how abstract language is involved in embodied understanding.     

What's up? Emotion-specific activation of vertical space during language processing

The relationship between language processing and vertical space has been shown for various groups of words including valence words, implicit location words, and words referring to religious concepts. However, it remains unclear whether these are single phenomena or whether there is an underlying common mechanism. Here, we show that the evaluation of word valence interacts with motor responses in the vertical dimension, with positive (negative) evaluations facilitating upward (downward) responses. When valence evaluation was not required, implicit location words (e.g., bird, shoe) influenced motor responses whereas valence words (e.g., kiss, hate) did not. Importantly, a subset of specific emotional valence words that are commonly associated with particular bodily postures (e.g., proud → upright; sad → slouched) did automatically influence motor responses. Together, this suggests that while the vertical spatial dimension is not directly activated by word valence, it is activated when processing words referring to emotional states with stereotypical bodily-postures. These results provide strong evidence that the activation of spatial associations during language processing is experience-specific in nature and cannot be explained with reference to a general mapping between all valence words and space (i.e., all positive and negative words generally relate to spatial processing). These findings support the experiential view of language comprehension, suggesting that the automatic reactivation of bodily experiences is limited to word groups referring to emotions or entities directly associated with spatial experiences (e.g., posture or location in the world).     

Conceptual Metaphors in Internship: Creative Journeys in Counselor Development

The use of metaphors is considered a cognitive and affective process in which individuals can creatively explain and understand unfamiliar experiences. Through the Metaphor Identification Procedure, 453 metaphors were identified within semester-long reflective journals from 49 students enrolled in a clinical mental health internship course. Six overarching categories resulted, highlighting creativity used in processing, understanding, and describing events within internship. Implications for supervision and counselor education are provided.     

Mind and epistemic constructivism: Wang Yangming and Kant

This essay explores the philosophical insights of Zhu Xi, Wang YangMing, Kant, and Husserl and therefore proposes a new epistemic constructivism. It demonstrates that a knowing mind is a constructor, not merely a mirror-like copier or a camera-like copier in the experience of knowing. It argues that just as different kinds of machine produce kinds of product of different qualities, different kinds of mind produce different kinds of knowledge; to know X is to construct belief and understanding of X that has truth. Therefore, while Kant correctly indicated that before we set out to know things in the world, we should inquire what the mind can know, Confucian masters profoundly suggest that in order to know things in the world and know better, we should constantly expand our mind to the extent that it is broad（博）, great（大）, refined（精）and profound （深）so that our mind can know millions of things in the world.     

“具身”涵义的理论辨析

“具身”是当代心理学和认知科学领域的热门话题, 其基本涵义是指认知对身体的依赖性。经典认知科学主张“非具身”, 认为认知是一种信息的表征与加工, 从本质上讲与承载它的身体无关。“弱具身”强调了认知对身体的依赖性, 但是却保留了认知的计算和表征功能。“强具身”则极力主张认知是被身体作用于世界的活动塑造出来的, 身体的特殊细节造就了认知的特殊性。在怎样理解“具身”方面, 存在着不同的解释。从本文作者的观点来看, 具身的性质和特征表现在4个方面：(1)身体参与了认知, 影响了思维、判断、态度和情绪等心智过程。(2)我们对于客观世界的知觉依赖于身体作用于世界的活动, 身体的活动影响着关于客观世界表象的形成。(3)意义源于身体, 抽象的意义有着身体感觉—运动系统的基础。(4)身体的不同倾向于造就不同的思维和认识方式。有关具身的研究将从理论和实践两个层面对心理学产生冲击。     

The synergy of memory, affects and metaphor

Recently, the concept of metaphor has been revitalized as a result of the convergence of interest in this subject from a variety of disciplines including neurobiology, linguistics and cognitive science. Metaphor is now viewed as an emergent property of mind. Metaphor is rooted in the body in two senses: metaphor is used to organize bodily sensation cognitively, especially affects, and secondly, metaphor is rooted in the body as it rests on the border between mind and brain. Metaphor is therefore viewed as a developmentally early, primitive mental function related to synesthesia. There is a significant distinction between frozen or foreclosed metaphors and open and generative metaphors. The foreclosed metaphor will dominate the perception of others in cases of trauma and can be understood as an explanation of transference repetition. Clinical examples of foreclosed metaphors are illustrated by vignettes of patients who have suffered traumas. Examples taken from two artists are used to illustrate instances in which the artist's own unassimilated experiences appear as generative metaphors.     

Affective picture processing is modulated by emotion word type in masked priming paradigm: an event-related potential study

ABSTRACT

Although a large body of research demonstrates the role of language in emotion processing (e.g. emotional facial expressions), how emotion-laden words (e.g. poison, reward) and emotion-label words (e.g. fear, satisfaction) differently impact affective picture processing is not clear. Emotion-label words label affective states straightforwardly, whereas emotion-laden words engender emotion via reflection. The current study adopted the masked priming paradigm to examine how Chinese emotion-laden words and emotion-label words distinctively influence affective picture processing. Twenty Chinese speakers decided the valence of the pictures with their cortical responses recorded. Emotion-label words facilitated affective picture evaluation behaviourally. Moreover, pictures that were preceded by emotion-laden words generated larger electrophysiological activation than those preceded by emotion-label words. Combined behavioural and ERP evidence revealed that emotion word type modulated affective picture processing, suggesting different roles of emotion-laden and emotion-label words in how emotion is shaped by language.     

Sensory marketing,embodiment, and grounded cognition: A review and introduction

There has been a recent swell of interest in marketing as well as psychology pertaining to the role of sensory experiences in judgment and decision making. Within marketing, the field of sensory marketing has developed which explores the role of the senses in consumer behavior. In psychology, the dominant computer metaphor of information processing has been challenged by researchers demonstrating various manners in which mental activity is grounded in sensory experience. These findings are arduous to explain using the amodal model of the human mind. In this introduction, we first delineate key assumptions of the information processing paradigm and then discuss some of the key conceptual challenges posed by the research generally appearing under the titles of embodiment, grounded cognition, or sensory marketing. We then address the use of bodily feelings as a source of information; next, we turn to the role of context sensitive perception, imagery, and simulation in consumer behavior, and finally discuss the role of metaphors. Through this discourse, we note the contributions to the present special issue as applicable.     

My body as an object: self-distance and social experience

In phenomenology the body is often referred to as the lived body which makes the world familiar to me. In this paper, however, I discuss bodily self-consciousness in terms of self-distance. Self-distance is the suggestion that bodily self-consciousness consist in a reflective stance where you conceive of your body as a physical thing, an object in the world as well as the subject of bodily experiences. I argue that we are bodily self-conscious because we experience our own body in more than one way and that these ways are not derivative of one another or hierarchically ordered. This latter claim conflicts with certain phenomenological readings of how the body is experienced, one of which I will refer to and discuss as the Familiarity Objection to my idea of self-distance. I end the paper with a discussion of why we need the conception of experienced objectification that is entailed in the notion of self-distance to account for both pathological and non-pathological bodily self-experiences. The notion of self-distance improves our understanding of how the body plays a central role in psychosis for the experience of distorted inter-subjective relations.     

The body of the other: intercorporeality and the phenomenology of agoraphobia

How is our experience of the world affected by our experience of others? Such is the question I will be exploring in this paper. I will do so via the agoraphobic condition. In agoraphobia, we are rewarded with an enriched glimpse into the intersubjective formation of the world, and in particular to our embodied experience of that social space. I will be making two key claims. First, intersubjectivity is essentially an issue of intercorporeality, a point I shall explore with recourse to Merleau-Ponty’s account of the prepersonal body. The implication of this claim is that evading or withdrawing from the other remains structurally impossible so long as we remain bodily subjects. Second, the necessary relation with others defines our thematic and affective experience of the world. Far from a formal connection with others, the corporeal basis of intersubjectivity means that our lived experience of the world is mediated via our bodily relations with others. In this way, intercorporeality reveals the body as being dynamically receptive to social interactions with others. Each of these claims is demonstrated via a phenomenological analysis of the agoraphobe’s interaction with others. From this analysis, I conclude that our experience of the world is affected by our experience of others precisely because we are in a bodily relation with others. Such a relation is not causally linked, as though first there were a body, then a world, and then a subject that provided a thematic and affective context to that experience. Instead, body, other, and world are each intertwined in a single unity and cannot be considered apart.     

Why a Big Mac Is a Good Mac: Associations between Affect and Size

Evaluation is a core topic of interest in both social psychology and linguistic theory, but there are relatively few social-cognitive studies examining the “online” consequences of affective metaphor. The experiments presented here sought to investigate such online consequences in relation to an understudied class of metaphors linking evaluation to size (i.e., “bigger is better”). Consistent with such metaphors, we found that positive (vs. negative) words were evaluated more quickly (Experiment 1) and accurately (Experiment 2) when presented in a larger (vs. smaller) font size. Parallel and opposite effects were found for negative words. A third experiment demonstrated that words presented in a larger font size were evaluated more favorably, thus extending size effects to evaluative judgments. Together, the studies converge on the importance of size metaphors for understanding evaluation from a social-cognitive perspective.     

Where are We When We are At-One? Discussion of Bion’s O and His Pseudo-Mystical Path

Civitarese’s demystification and reinvigoration of the Bion concept of O (this issue) are applauded for its effective re-grounding of the concept in the experience of unison. Yet the paper leaves ambiguous the question of whether the experience of unity in O depends upon how language brings us together; or whether, on the contrary, O reflects events occurring sub-symbolically, unmediated by language and self-reflectivity, through performative engagement in the communal world of psycho-sensorial experience. Eloquent references in the paper to non-linguistic and sensory-based phenomena seem to suggest that O might happen precisely where language does not, which Bion himself seemed to be pointing to in his insistence that O cannot be known, but only experienced. But in then reasserting the primacy of words and the oneiric functions of the mind, does Civitarese undercut the most radical insight of this reimagining of the concept of O, namely that O is the experience of living beyond our individual identities, unarticulated by language? Distinguishing three terms - the linguistic, the emotional, and the sensory – might allow us to consider that O is not a meeting of minds, nor even the consecration of an emotional event, but is a realization of the profound pre-reflective experience of de-subjectification, where one’s existence is affirmed beyond one’s individual identity by entering the world of shared sensory perception.     

Navigating the spaces of children’s spiritual experiences: influences of tradition(s), multidisciplinarity and perceptions

ABSTRACT

Children across the world report similar spiritual experiences. Empirical studies suggest that most resonate with the children’s traditions; a finding which should, in theory, afford them a safe spiritual space. However, a number of factors can situate them in a less certain place. The paper uses the metaphors of trees imbued with different shades of light, from the vivid, shimmering and opaque to the invisible, to illustrate the types of spiritual spaces in which children find themselves. Their location is shaped in part by connection or disconnection with traditions, alongside wider cultural forces. Three navigation tools are used to show how children may move between these spaces: the spiritual experience and its relationship with traditions; the influences of multidisciplinary approaches; and children’s perceptions of their experiences. The paper concludes that these metaphors and tools may be a useful way to understand the spiritual spaces in which children find themselves.     

Hemispheric asymmetry in the processing of negative and positive words: A divided field study

Research on the lateralisation of brain functions for emotion has yielded different results as a function of whether it is the experience, expression, or perceptual processing of emotion that is examined. Further, for the perception of emotion there appear to be differences between the processing of verbal and nonverbal stimuli. The present research examined the hemispheric asymmetry in the processing of verbal stimuli varying in emotional valence. Participants performed a lexical decision task for words varying in affective valence (but equated in terms of arousal) that were presented briefly to the right or left visual field. Participants were significantly faster at recognising positive words presented to the right visual field/left hemisphere. This pattern did not occur for negative words (and was reversed for high arousal negative words). These results suggest that the processing of verbal stimuli varying in emotional valence tends to parallel hemispheric asymmetry in the experience of emotion.     

Hemispheric asymmetry in the processing of negative and positive words: a divided field study

Research on the lateralisation of brain functions for emotion has yielded different results as a function of whether it is the experience, expression, or perceptual processing of emotion that is examined. Further, for the perception of emotion there appear to be differences between the processing of verbal and nonverbal stimuli. The present research examined the hemispheric asymmetry in the processing of verbal stimuli varying in emotional valence. Participants performed a lexical decision task for words varying in affective valence (but equated in terms of arousal) that were presented briefly to the right or left visual field. Participants were significantly faster at recognising positive words presented to the right visual field/left hemisphere. This pattern did not occur for negative words (and was reversed for high arousal negative words). These results suggest that the processing of verbal stimuli varying in emotional valence tends to parallel hemispheric asymmetry in the experience of emotion.     

What language shall I borrow? The poetry of Rainer Maria Rilke and the care of souls

This article suggests that the reality of the world is socially constructed through the words and narratives chosen and used. These social constructions may be from science and technology, business and economics, or poetry and metaphors, and as such each shapes a different world. The work of the poet Rainer Maria Rilke is used to illustrate how the power of words and images shape and form the world. The implications of the use of language for the care of souls are discussed.     

Bodies in Dialogue: Empathic Connectedness in the Realm of the Unspeakable

ABSTRACT

This article joins in contemporary psychoanalysis’ ever-expanding conversation about the “something more” than spoken language that has long been privileged in our profession. Specifically, the notion is explored that infant research’s conceptualization of mind as dialogic in origin—that we are prewired from birth to participate in nonverbal, affective communication—is consistent with the position that an embodied, dialogic, co-created, empathic connectedness can evolve with severely traumatized, frozen patients whose experience is not just unformulated but unspeakable. This is illustrated with an in-depth account of a challenging therapeutic journey with a highly intelligent man whose social relatedness hid a world of frozen grief and terror of violation. It was only when the therapist could connect with trauma-generated aspects of herself that had remained frozen, could she find an empathic way of being-with and ultimately understanding her patient’s wordless, frozen world.