Family narrative interaction and children's sense of self

Family narratives about the shared past may be a particularly significant site for preadolescents' emerging sense of self both as an individual and as a member of a unified family. We examined the relations between family narrative interaction style when reminiscing and preadolescents' sense of self. Results indicated three narrative interaction styles that describe the extent to which families discuss or fail to discuss their past in integrated and validating ways. Specifically, conversations with a coordinated perspective incorporated information from all members and were related to higher self-esteem, especially in girls. Conversations with an individual perspective, in which family members took turns telling their thoughts and feelings about the event without integration among the perspectives, were associated with a more external locus of control, especially in boys. Conversations with an imposed perspective, in which one family member was in charge of the conversation or in which unpleasant exchanges between members occurred, were not associated with either self-esteem or locus of control. Implications of these narrative interaction styles for children's developing sense of self are discussed.     

On developing a clinical sense of self

It was Donald Winnicott who first described the mutual impact of mother and infant on each one's developing sense of self. It is my experience that something of the same occurs in the patient-clinician relationship. As the patient's sense of self evolves in the therapeutic relationship, the therapist's professional sense of self also develops in the context of this relationship. Herein, I describe a case in which I both assessed and treated a patient and recognized later the deep impact the experience had on my professional sense of self.     

Common sense as an ingredient of the self and the community

The new situation in Europe, as exemplified in Germany, calls for a common consciousness, one traditionally characterized as sensus communis or common sense. Kant organized his ruminations on common sense — specifically, the logical common sense — around three maxims: enlightenment, the extended way of thinking and the consistent way of thinking. These are here described with an eye to their consequences for the issues of identity, community and pedagogy.     

Creativity and Bilingualism

A number of studies have investigated the relationship between creativity and bilingualism. Twenty-four such studies have been surveyed by the author and these are summarized in Table 1. Twenty of these have found bilinguals to perform better than monolinguals on creativity. Only one study by Withey (1974) has found no differences between the bilinguals and monolinguals, whilst three studies, on the whole, have found a monolingual superiority (Gowan & Torrance, 1965; Lemmon & Goggin, 1989; Torrance, Wu, Gowan & Aliotti, 1970).     

Thoughts on the emergence of the sense of self, with particular emphasis on the body self

In trying to trace the emergence of the sense of self during the first fifteen months of life--in particular the formation of the bodily self--we used, on the one hand, severe dissociations of the integral parts of the body self such as occurs in psychosis, in the Gilles de la Tourette syndrome, and in phantom-limb disturbances and, on the other hand, data from our normative study of the separation-individuation process as inferred from mother-infant interaction in general and the infant's behavior in front of the mirror in particular. The infant's behavior in front of the mirror strongly suggests that feelings about himself only gradually become integrated with perceptual and cognitive awareness of himself. All the data, furthermore, indicate that it is not possible to study the development of the self separate from the development of the object. All inferences contained in our paper about the emergence of the sense of self were made from the point of view of the central organizing, integrating, and synthesizing institution of the mind, that is, the ego. We agree with other authors that the developing self has both experiential and structural aspects. We titled our paper "Thoughts on the Emergence of the Sense of Self" to indicate that this paper is meant to be an initial and quite tentative communication about the vast and elusive area of personality development concerning the emergence of our bodily self, and thus of the core of our personal identity.     

A continuing sense of self in the lived experience of dementia

ABSTRACT

Diagnosis with dementia often leads to an overwhelming fear of loss of self, which is assumed in the social discourse about the condition. After my own diagnosis with dementia in 1995, I reflected on this fear from a Christian theological perspective and was nonetheless able to discover a sense of hope. Highlighting what remains in dementia, as seen through the lens of the lived experience, provides a counter-story to the views of outside observers, which have dominated the literature to date. Although people with dementia experience a change in their cognitive sense of self, there are still important aspects of self that remain, which are: a sense of being an embodied self, in relationships with others and with God, and being able to find meaning in the present moment. By demonstrating that people living with dementia have a continuing sense of self, the aim is to prompt improved pastoral care and ministry.     

Identity and spirituality: a psychosocial exploration of the sense of spiritual self

The authors examined the structure and content of adults' sense of spiritual identity by analyzing semistructured interviews with 13 spiritually devout men and 15 devout women, ages 22 to 72. Individuals' responses to the Role-Related Identity Interview (G. T. Sorell, M. J. Montgomery, & N. A. Busch-Rossnagel, 1997b) were content analyzed and rated on the role-related spiritual identity dimensions of role salience and flexibility. Individuals were categorized as spiritually foreclosed, achieved, or in moratorium, on the basis of their motivational, affective, self-evaluative, and behavioral investments in spiritually defined roles and their reflectiveness about and behavioral changes in role-related spiritual identity. Similarities and differences within and between spiritual identity status groups were observed, suggesting a variety of ways that spiritual identity provides a sense of continuity as well as a domain for adult developmental change.     

Reminiscing together: joint experiences,epistemic groups,and sense of self

In this essay, I consider a kind of social group that I call ‘epistemic’. It is constituted by its members’ possession of perceptually grounded common knowledge, which endows them with a particular kind of epistemic authority. This authority, I argue, is invoked in the activity of ‘joint reminiscing’—of remembering together a past jointly experienced event. Joint reminiscing, in turn, plays an important role in the constitution of social and personal identity. The notion of an epistemic group, then, is a concept that helps explain an important aspect of a subject’s understanding of who she is.

     

Reconstructing the minimal self,or how to make sense of agency and ownership

We challenge Gallagher’s distinction between the sense of ownership (SO) and the sense of agency (SA) as two separable modalities of experience of the minimal self and argue that a careful investigation of the examples provided to promote this distinction in fact reveals that SO and SA are intimately related and modulate each other. We propose a way to differentiate between the various notions of SO and SA that are currently used interchangeably in the debate, and suggest a more gradual reading of the two that allows for various blends of SO and SA. Such an approach not only provides us with a richer phenomenology but also with a more parsimonious view of the minimal self.     

Childhood psychological maltreatment,sense of self,and PTSD symptoms in emerging adulthood

This study outlines the relationships among childhood psychological maltreatment (CPM), an understudied form of maltreatment, sense of self (SOS), a developmental construct negatively impacted by trauma, and post-traumatic stress disorder (PTSD) symptoms in emerging adults. Results from regression analysis on a sample of emerging adults (N = 358) indicated CPM to be the greatest predictor of a weaker SOS, even when considered alongside other types of child maltreatment. Among those exposed to CPM, SOS was a significant predictor of PTSD symptoms, explaining 34.1% of the variance in the outcome. Counseling interventions that focus on SOS during emerging adulthood are recommended as one important consideration for survivors of CPM who experience PTSD symptoms. Specific counseling practice and research implications are included.     

Bilingualism and Lexical Representation

Forty-eight Hindi-English bilinguals completed two blocks of trials where each trial involved presentation of a letter string requiring a lexical decision. In the first block subjects were exposed to 22 words and 11 non-words in either English or Hindi. In the second block the original words were repeated in either the same language or in the alternative language. In this block the old (repeated) words were mixed with 22 new words, and 22 non-words. Twelve subjects were included in each of the four groups given by the factorial combination of blocks and languages. Reaction time in the lexical decision task was facilitated when words were repeated in the same language (109 and 125 ms in the English-English and Hindi-Hindi groups respectively), but little or no facilitation was observed in the inter-lingual conditions (-22 and 23 ms in the Hindi-English and English-Hindi conditions respectively). The results support the view that lexical representation in bilinguals is language-specific.     

Bilingualism and brain functional asymmetry

The task of the neural organization of the native language, acquired by a direct method and of another language, studied at school, performed correspondingly by the left and the right hemispheres, was studied in the bilingual patient after unilateral electroconvulsive therapy used in psychiatry. It was established that in such a bilingual type the right hemisphere is concerned with the formation of deep semantic structures of the native language while the left hemisphere is responsible for the formation of second language deep structures and of surface structures of both languages. The effect of language learning method on cerebral organization of bilingualism is postulated.     

Bilingualism and the perception of professional concepts

A selected set of professional concepts was subjected to analysis through two separate multidimensional scaling techniques, the INDSCAL and TORSCA models, to evaluate the intergroup perceptual differences of four experimental groups, made up of unilingual French, unilingual English and bilingual students. The linguistic relativism thesis provided the research hypotheses on the relationship between language access and usage and concept perception. The multidimensional scaling techniques were applied to the matrix of subjects' similarity judgments on pairs of concepts, thus enabling the identification of three dimensions. The dimensions were labelled as conjunctive, relational and disjunctive, and were assumed to be related to the criteria employed by the subjects in their similarity rankings. An analysis of variance of the individual saliences on each dimension provided evidence of linguistic relativism for both the relational and disjunctive dimensions. These findings support the contention that unilingual speakers of separate languages differ from each other and from bilingual speakers in their perception of professional concepts.