THE SCHOLAR-OFFICIAL AS A MODEL FOR ETHICS

Ignorance has its advantages. When philosophy has a comparative dimension, for instance, and a philosopher from one culture considers a philosophy from another, the philosophy attains a life of its own somewhat freed from its cultural context. In this circumstance the philosopher's ignorance of the cultural ground and consequences of the ideas allows an unusual freedom for appropriating the ideas to new contexts.     

MARTIN LUTHER'S EXPERIENTIAL THEOLOGY AS A MODEL FOR FAITH-SCIENCE RELATIONSHIPS

The approach of experiential realism could indicate where science and faith deal with the same reality, where science questions faith assumptions, and where faith goes beyond the mandate and method of science. Although prescientific, Martin Luther's theology is the classical prototype of an experiential theology. We experience God's creative power in all of reality. We discern its regularities through observation and reason. So faith opens up all the space needed by science. However, experienced reality is highly ambiguous. It obscures God's intentions. God's intentions are revealed in the proclamation of the gospel: God is unconditionally for us and with us and not against us. This proclamation is a promise, appropriated in faith, and geared to a vision of what ought to become. It is based on the interpretation of a catastrophe—the cross of Christ—as God's pivotal redemptive act in human history. It goes beyond the mandate and method of science, yet it is capable of giving the latter a sense of purpose, criteria of acceptability, and authority to act in the interests of humanity and the earth. Theology challenges science to acknowledge the necessity of a transcendent frame of reference and moral accountability. Scientific insight challenges theology to reconceptualize its assumptions on God, creation, and eschatology to integrate best science.     

HUMANITY AS AN OBJECT OF RESPECT: IMMANUEL KANT'S ANTHROPOLOGICAL APPROACH AND THE FOUNDATION FOR MORALITY

The article deals with Kant's understanding of personhood and autonomy. It highlights the connection of autonomy and human dignity within Kant's appreciation of morality, and indicates how his distinction between the empirical and transcendental spheres enables Kant to extend dignity even to humans who are not actually autonomous. Turning to contemporary approaches within ethics that refer to Kant but omit this transcendental framework, it defends the necessity of a trans‐empirical frame within the Kantian system and hints at consequences for bioethics. It concludes that Kant works with neither an absolutist notion of freedom in terms of solipsistic autarky, nor an empirical freedom and autonomy that begin and end at certain points of time.     

A COMPARISON OF THREE STRATEGIES FOR TEACHING OBJECT NAMES

Researchers in applied behavior analysis have been charged to provide large-scale demonstrations of the outcomes of evaluations. In this research, three experiments were conducted to examine the relative efficacy of three methods of presenting stimuli in object naming tasks. Stimuli were introduced successively, simultaneously, or using a combination of the two procedures. College adults, mentally retarded children and adolescents, and preschool children were taught to produce the names of five Hebrew letters, English words, or American coins, respectively. Presentation method was a between-subjects treatment in a factorial design. Results from the series of systematic replications were consistent in showing better posttest performance for subjects in the Simultaneous and Combined conditions. Further, follow-up data in Experiment III showed that retention was also superior for subjects trained by the Simultaneous or Combined methods. Although the acquisition criterion was met in fewer trials by subjects in the Successive condition, only several minutes more training time was required by the Simultaneous and Combined conditions. From a cost-effectiveness point of view, either of the latter two techniques should be favored over the Successive procedure for teaching verbal naming skills.     

CONTEMPORARY EVOLUTIONARY THEORY AS A NEW HEURISTIC MODEL FOR THE SOCIOSCIENTIFIC METHOD IN BIBLICAL STUDIES

Abstract. Notions of uniform and gradual evolution have been replaced in some circles by biological and paleontological models that postulate that periods of rapid change punctuate long periods of evolutionary stasis. This new theory, called punctuated equilibria (or PE for short), may have implications for paradigms in scholarly disciplines other than the sciences. Whereas old evolutionary models exerted great influence upon historians, sociologists, anthropologists, and students of religion for more than a century, the new model may provide heuristic paradigms for research that correlate more adequately with the current observations of scholars. We therefore provide suggestions for deployment of this new scientific paradigm in history and anthropology. In particular, this model can explain the rise of the Israelite state and the religious ethos in the Hebrew Bible, two major concerns of today's socioscientific study of biblical materials. Thus the possibility of an overarching paradigm for the social sciences is entertained.     

THE DOCTRINE OF THE TRINITY AS A MODEL FOR STRUCTURING THE RELATIONS BETWEEN SCIENCE AND THEOLOGY

Abstract. A strategy for deeding systematically with such complex relationships as those between science and theology is presented after a brief overview of the historical record and illustrated in terms of the concept of divinity. The application of that strategy to the title relationships yields a multilogical/multilevel solution which presents certain analogies to or isomorphisms with the doctrine of the Trinity. These concern mainly the multilogical/multilevel character of both conceptualizations and the relational and contextual reasoning required to conceive them. Furthermore, certain characteristics of the doctrine facilitate the dialogue between theologians and scientists on account of their similarity with such scientific concepts as diversity in unity, multiplicity of relationships, nonseparability, and nonclassical logic.     

A CROSS-CULTURAL STUDY OF RECOGNITION MEMORY FOR FACES1

The hypothesis that subjects would show superior memory for faces of members of their own ethnic group compared with those of a different ethnic group was tested in a cross-cultural experiment. Thirty two African and 32 European subjects were presented with coloured photographs of ten black Africans and ten white Europeans, with the instruction to try to remember them. Twenty four hours later, the subjects were presented with the same photographs shuffled with an equal number of new photographs of Africans and Europeans, and were asked to identify those they had seen before. The index d' was used as a measure of recognition. As predicted, European subjects were superior at recognising European faces compared with African faces, and African subjects were superior at recognising African faces compared with European faces. Response bias data indicated that European subjects had a differential response bias for the photographs of the two ethnic groups, but African subjects did not differ in their bias towards the two ethnic groups. African subjects did, however, show differential response bias for sex within the European faces. The results were discussed in terms of perceptual discrimination and stereotyping.     

EXPLORING THE CONCEPT OF SPIRIT AS A MODEL FOR THE GOD-WORLD RELATIONSHIP IN THE AGE OF GENETICS

Abstract. The cultural impact of genetics focuses the intellectual and moral challenge of science to theology. Many traditional images of God and the God-world relation are inadequate to represent religious ideas in a world whose self-understanding has been transformed by genetics. Such images also lack the power to help in approaching the ethical challenges of this new era. The way conceptions of the God-world relation can be modified in the light of genetic knowledge is explored by examining how far a new conception of Spirit can function alongside contemporary genetic views of human life in nature. The relationship between genetic theories of human behavior and evolution is related to the revised conception of Spirit.     

THE STRANGER AND THE SPOUSE AS TARGET PERSONS FOR COMPLIANCE-GAINING STRATEGIES: A SUBJECTIVE EXPECTED UTILITY MODEL1

This study examines the use of compliance-gaining message strategies in “interpersonal” versus “noninterpersonal” relationships. Subjects were asked how likely they would be to use persuasive strategies in a hypothetical situation involving either a spouse (interpersonal situation) or new neighbors (noninterpersonal situation). A subjective expected utility model is proposed to account for subjects' choice of strategies. According to the SEU model, subjects weigh the expected advantages and disadvantages of strategies both in terms of their persuasiveness and their effects on the relationship with the persuadee. Regression analysis supported the use of the SEU model to predict subjects' choice of strategies. Situational comparisons of SEU indicated that most strategies are rated more persuasive, less likely to damage the personal relationship, and more likely to be used in the spouse situation than in the neighbor situation.     

刺激-效应的统一模型

本文通过对某些神经生理学实验结果的分析,从人体感受器官能够经受信号强度的巨大变化出发,建立了反映刺激τ和效应E一般关系的效应方程E=Blog(1+τ)。式中系数B为与效应E同量纲或性质的条件恒量。 值得注意的是,效应方程把心理学领域中许多不相关的经验定律用统一的模型联系起来。例如,从效应方程出发,能够推出实验心理学中的遗忘定律、海曼公式,心理物理学中的费希纳定律、韦伯定律、费瑞—帕特定律和格拉涅-哈帕公式等。 此外,对遗忘定律进行了修正,使其能适用于0≤t<1的时间范围,从而变得较全面。对费希纳定律也作了类似的修正,避免了出现负的感觉,并从不同角度阐述了效应E与感觉S的某些性质。对格拉涅-哈帕公式则作了较前更为合理的解释。 在推导关于闪光融合频率的费瑞-帕特定律时,得出一条影响中枢神经处理信息的速度和精度的规律。 作为这一模型的直接验证,可以从前人所作的一些实验数据分析中得出。本文举的例子为鲎鱼单根神经的实验;在另文里将举出反应时间依赖于刺激强度的另一个实例。     

ARABIC JOURNALISM AS A VEHICLE FOR ENLIGHTENMENT

Jews were nowhere as open to participation in the wider Arab culture and at home in standard literary Arabic as in Iraq in the twentieth century. There was a strong connection between the Iraqi Jews’ involvement in the canonical Arab culture and their participation in Iraqi press and journalism. Trying to integrate into the local society, Iraqi Jews founded their own Arabic newspapers and served as editors and journalists in many other Iraqi periodicals. However, due to the gradual demise of Arab‐Jewish culture because of the conflict in the Middle East, the involvement of Jews in Arabic press and journalism is coming to an end. The distinguishing feature of the Muslim‐Jewish symbiosis was that the great majority of Jews under Islamic rule adopted Arabic as their language. This symbiosis does not exist in our time because Arabic is gradually disappearing as a mother tongue mastered by Jews.     

THE DISCRIMINATION OF OBJECT NAMES AND OBJECT SOUNDS IN CHILDREN WITH AUTISM: A PROCEDURE FOR TEACHING VERBAL COMPREHENSION

We assessed whether 2 preschoolers with autism learned to discriminate between the sounds of musical instruments more rapidly than the spoken names of the instruments. After the children learned the sound‐object relations more rapidly than the name‐object relations, we then evaluated a prompt‐delay procedure for transferring stimulus control from the sounds to the names of the instruments. The prompt‐delay procedure facilitated the acquisition of name—object relations for both children.     

COUNSELING AND PSYCHOTHERAPY AS MORAL AND SPIRITUAL PRACTICE: FACING A MAJOR PARADIGM SHIFT

Blakeney and Blakeney offer a metatheoretical perspective for counseling and therapy that gives primacy to developmental issues and to understanding the worldview of the client. Their thinking adds to the growing paradigm shift currently occurring in the counseling field. This article further demonstrates the holistic and integrative nature and potential of the Blakeney framework, using Developmental Counseling and Therapy (DCT) as a method of translation. The authors offer a framework that challenges the notion of “higher” forms of knowledge, emphasizing instead multiperspctive thought and life-span cognitive-developmental processes.