The women's movement in the working class

Working-class women's reactions to the women's movement are frequently discussed, but there is little empirical research on the issue. The present study examines the dimensions of support in two planes: the particular issues that engender favorable or unfavorable reactions, and the characteristics of women who are generally supportive or hostile to the movement. Supporters are found to emphasize the movement's contributions to their sense of self-esteem and entitlement; opponents emphasize sexual morality and the social segregation of the sexes. The mildly sympathetic or tolerant, who comprise the majority of the sample, see the relevance of the movement primarily in terms of future generations. In a discriminant function analysis, work experience and personal satisfaction are found to significantly distinguish between these three attitudinal groups.     

Attitudes toward women's right to self-determination

Abstract

After briefly describing the purpose, structure, and functions of a typical family planning center, the paper suggests and gives support for a more relationship-centered service delivery system. The major thesis of the paper is that these centers should adopt a system which recognizes and promotes intimate human relationships, and that marriage and family counselors would be highly valuable resources in such a system. The paper stresses the importance of attending to the myriad relationship issues involved in the entire process of enabling individual couples to more effectively plan and control their own fertility. Several ways in which the marriage and family counselor can work with and within the family planning center are outlined.     

Relationships among attitudes toward children,women's liberation,and personality characteristics

Replication and extension of a 1973 article, Who Wants the Children?, were undertaken. Attitudes toward child rearing, one's own remembered childhood experiences, views of women's liberation, and personality characteristics were assessed for 76 college students and 63 community residents. Some of the earlier findings were replicated: individuals with highly positive attitudes toward child rearing considered it a more creative and socially valuable activity and anti-liberation women expressed greater personal interest in child rearing than pro-liberation women. The failure to replicate other results suggests that attitudes have changed, with attitudes of the sexes converging. The inclusion of a sample of community subjects here clearly points to the need to employ a representative sample when studying attitudes of far-reaching social significance. Analysis of personality differences between pro- and anti-liberation women revealed some differences but also pointed to contradictions in literature.     

Identity and injustice: Exploring women's participation in collective action

The present study is an investigation into the social psychological factors associated with women's reported participation in a range of different types of political action in the context of gender relations. At time 1,610 women were asked to rate their readiness to participate in various actions and to provide measures of social beliefs. Factor analysis extracted four types of action: participation in women's groups, collective protest, informal participation, and individual protest. One year later, at time 2, a subgroup of the same women were asked to say how much they had actually participated over the previous 12 months. Reported participation was related to gender identity, collective relative deprivation, efficacy, collectivist orientation, and identification as an activist. Regression analysis showed that identification as an activist was by far the most powerful correlate of participation, followed by gender identity; and that gender identity also played a role in moderating relationships between reported participation and other predictor variables. These findings show the important role of identity processes underlying participation in collective action and suggest the need to develop interaction models of participation.     

Attitudes and action: The effects of behavioral intent and perceived effectiveness of acts

Based on the assumption that an individual's behavioral intentions mediate the relationship between his attitudes and behaviors, an attempt was made to obtain a direct assessment of (a) subjects' intentions with regard to a series of acts varying in behavioral thresholds and (b) the perceived instrumentality of these acts for achieving one's goals After the reliability of the Intentions Scale was established, it was combined multiplicatively with ratings of perceived effectiveness to form a combined Action Potential Index (AP) The index resulted in significantly greater predictive validity than a conventional attitude assessment instrument. A second study was undertaken to determine the consistency of the AP-index across issues. The high correlations obtained for the AP-index across three issues suggested the operation of an “activism” personality dimension     

The Ideology of Anti-Fat Attitudes1

We surveyed over 1,000 undergraduates about their attitudes toward fatness and fat people. A consistent pattern of attitudes emerged: People who were anti-fat shared an ideologically conservative outlook on life. Those who disliked fatness tended to be politically conservative, racist, in favor of capital punishment, and less supportive of nontraditional marriages. By contrast, negative attitudes toward fatness were not associated with conservative sexual attitudes (which are less likely to be ideologically based), although they were related to less tolerance of sexuality among the handicapped, homosexuals, and the elderly. Antifat attitudes seem to be based on ideology, and not on one's own weight situation: Anti-fat attitudes were virtually unrelated to one's own degree of fatness. The relationship between ideology and anti-fat attitudes was stronger among men than among women, which indicates that a variety of other, perhaps more self-relevant factors, play into the anti-fat attitudes of women. For example, when women held a conservative, anti-fat ideology, and were in the heaviest weight group, they suffered from low self-esteem. This relationship did not hold for men, indicating that the relationship between ideology and self-derogation may be based on the greater self-relevance weight holds for women. In a second study, we found that anti-fat attitudes were substantially correlated with authoritarianism, indicating that prejudice against fat people may be another manifestation of a collection of political and social attitudes predicated on conventionalism and a narrow latitude of acceptance of others' behaviors.     

AIDS-Related Stigmatization: Instrumental and Symbolic Attitudes1

We investigate the role that instrumental and symbolic functions of attitudes play in the rejection of people infected with HIV. In a series of studies (total N = 431), we manipulate the symbolic component of AIDS, by comparing it to a fictitious disease that is identical in every way to AIDS, excepting its symbolic association with homosexuality and IV drug use. Two studies indicated that the symbolic component had no effect on either social distance or perceptions of disease severity. A third study indicated that instrumental aspects of severity, contagiousness, and treatability were significant determinants of social distance. A fourth study found that the stigma of association with homosexuality increased a mild disease's stigma. A fifth study showed that previous research showing the importance of a symbolic component in AIDS-related attitudes may have relied on a confounded measure of the symbolic component of attitudes. These 5 studies suggest the importance of both instrumental and symbolic attitudes in illness. Instrumental functions seem to outweigh the impact of symbolic functions of AIDS-related attitudes.     

The Relationship Between Experience and Attitudes Concerning Epilepsy1

Research indicates that epilepsy is a misunderstood and stigmatizing disorder. The present study examined whether various levels and types of experience with epilepsy are related to attitudes about the disorder. It was hypothesized that certain types of direct experience with epilepsy (e.g., knowing people with epilepsy) are related to positive attitudes about the disorder, whereas other types of direct experience (e.g., witnessing seizures) are related to negative beliefs. As predicted, data from telephone interviews with 271 subjects indicate that individuals knowing someone with epilepsy held significantly more accepting attitudes than respondents who had never known an epileptic. The findings also suggest that witnessing epileptic seizures is an emotionally charged event, and, in the absence of other types of experience, this emotional impact might have a negative effect on attitudes toward people with epilepsy. The findings from this study have implications for the development of educational programs aimed at the general public, medical personnel, and people with epilepsy.     

The Relationship of Antifat Attitudes to Other Prejudicial and Gender‐Related Attitudes1

Overweight people in society face a number of obstacles. Negative attitudes toward overweight people contribute to this experience. This study examined the relationship of antifat attitudes to other prejudicial attitudes (e.g., racism, sexism, homophobia) and gender‐related attitudes. A total of 179 undergraduate participants completed measures of prejudicial attitudes, including antifat attitudes. Multiple regression analyses revealed that a combination of demographic and attitudinal variables predicted antifat attitudes. Antifat attitudes are stronger for men, Caucasians, and gender‐typed individuals; compared to women, African Americans, and androgynous individuals, respectively. After controlling for demographics, weight‐related variables, and social desirability, gender‐role egalitarianism, racism, and homophobia significantly correlated with antifat attitudes. The implications and limitations of this study are discussed regarding the importance of research in antifat and other prejudical attitudes.     

Climate action now: How to fuel a social movement

Our research develops a framework that explores how to fuel the climate movement by accelerating grassroots, community-based climate action. Drawing on insights from consumer psychology, our framework identifies the psychological mechanisms that encourage and motivate people, both individually and collectively, to take climate action, thereby contributing to our understanding of how to advance social action and propel a social movement. Our climate action framework builds on: (1) individuals we describe as climate upstanders who rise up to take climate action with like-minded others, and (2) communities of climate upstanders who engage in collective action aimed at addressing the climate crisis. Our framework expands the field of consumer psychology by redefining the role of consumers to include the practice of social action and broadening the study of consumers to include collective, community-based action. We call on consumer psychologists to research individual and collective consumer practices related to social action and contribute to making social good central to the study of consumer psychology.     

Creatures of habit: The problem and the practice of liberation

This paper begins by reflecting on the concept of habit and discussing its significance in various philosophical and non-philosophical contexts – for this helps to clarify the connections between habit and selfhood. I then attempt to sketch an account of the self as ”nothing but habit,“ and to address the questions this raises about how such a self must be constituted. Finally, I focus on the issue of freedom, or liberation, and consider the possibility of moving beyond habit. I emphasize the body since it is through the body that the un-doing of habit must take place. Deleuze and Merleau-Ponty are distinguished from the many philosophers who have recognized the importance of habit by their more radical claim that we not only have habits, but are habits – and for this reason I draw on their work in the first two sections of this paper.