共查询到20条相似文献,搜索用时 0 毫秒
1.
本文对如何看待伊斯兰传统中的神性与人性,如何理解伊斯兰文明的开放性、创造性和宽容精神,如何评价伊斯兰文明与西方文明的关系史等问题作了探讨. 相似文献
2.
3.
Gerald Vinten 《Reviews in Religion & Theology》2006,13(3):330-333
Book reviewed:
Islamic Perspectives on Management and Organization , Abbas J. Ali, Edward Elgar 2005 (1-84376-766-X), x + 260 pp., hb £59.95 相似文献
Islamic Perspectives on Management and Organization , Abbas J. Ali, Edward Elgar 2005 (1-84376-766-X), x + 260 pp., hb £59.95 相似文献
4.
5.
6.
7.
8.
Christian Loew 《Philosophy and phenomenological research》2019,98(1):89-106
It is natural to think of causes as difference‐makers. What exact difference causes make, however, is an open question. In this paper, I argue that the right way of understanding difference‐making is in terms of causal processes: causes make a difference to a causal process that leads to the effect. I will show that this way of understanding difference‐making nicely captures the distinction between causing an outcome and helping determine how the outcome happens and, thus, explains why causation is not transitive. Moreover, the theory handles tricky cases that are problematic for competing accounts of difference‐making. 相似文献
9.
10.
11.
12.
13.
14.
William Shepard 《Religion》1987,17(4)
This article seeks to answer the question whether the term ‘fundamentalism’ is an appropriate label for certain Islamic movements by undertaking a detailed comparison with Protestant Christian fundamentalism, for which the term was originally coined. After an effort to identify and characterize the two phenomena, a number of similarities and differences are discussed. Among the differences is the fact that the most obvious defining characteristics in each case (Biblical inerrancy for Protestants and politicalsocial involvement for Muslims) are of little relevance to the other case. Among the similarities is a common opposition to ‘modernism’ and a tendency to stress what has been distinctive to the Protestant and Islamic traditions, respectively. The conclusion is that, while the two phenomena do have much in common, ‘fundamentalism’ is not an appropriate common label. The author prefers ‘Islamic radicalism’ for the Muslim case and tentatively suggests ‘radical neotraditionalism’ as a common label. 相似文献
15.
David Thomas 《Reviews in Religion & Theology》1999,6(4):428-431
Books reviewed in this article:
N. Robinson, Islam: A Concise Introduction
J. Renard, Responses to 101 Questions on Islam
J. Bowker, What Muslims Believe
B. Abrahamov, Islamic Theology: Traditionalism and Rationalism
E. Sirriyeh, Sufis and Anti-Sufis 相似文献
N. Robinson, Islam: A Concise Introduction
J. Renard, Responses to 101 Questions on Islam
J. Bowker, What Muslims Believe
B. Abrahamov, Islamic Theology: Traditionalism and Rationalism
E. Sirriyeh, Sufis and Anti-Sufis 相似文献
16.
17.
18.
19.