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One of the claims made for C. S. Peirce's existential graphs has been that they are a deductively complete formulation of first-order logic with identity. As Peirce presented them, this is true only for certain versions of first-order logic :those which do not include terms for individuals. I amend Peirce's rules here, showing, in particular, how they are capable of demonstrating that, for instance, ‘Jack is in the kitchen’ contradicts ‘Jack is not in the kitchen’ 相似文献
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Existential Import Today: New Metatheorems; Historical,Philosophical, and Pedagogical Misconceptions
John Corcoran 《逻辑史和逻辑哲学》2013,34(1):39-61
We assemble material from the literature on matrix methodology for sentential logic—without claiming to present any new logical results—in order to show that Gödel once made (or at least, is quoted as having made) an uncharacteristically ill-considered remark in this area. 相似文献
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Present day psychological assessment stems from a philosophy of sicence that values objectivity but fails to comprehend the existence of the person being evaluated. A humanistic-existential model shifts the focus from omnipotence to encounter and encourages client responsibility. The vehicle for this conceptualization is the nature and meaning of the encounter between clinician and client. New questions are posed for the assessor by altering the assessment goals, the stance toward interpretation, and the criterion for validation. 相似文献
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Kripke bundle [3] and C-set semantics [1] [2] are known as semantics which generalize standard Kripke semantics. In [3] and in [1], [2] it is shown that Kripke bundle and C-set semantics are stronger than standard Kripke semantics. Also it is true that C-set semantics for superintuitionistic logics is stronger than Kripke bundle semantics [5].In this paper, we show that Q-S4.1 is not Kripke bundle complete via C-set models. As a corollary we can give a simple proof showing that C-set semantics for modal logics are stronger than Kripke bundle semantics. 相似文献
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Carl P. Ellerman 《Journal of Contemporary Psychotherapy》1999,29(1):49-64
A pragmatic model of existential therapy is offered to support the thesis that brief, solution focused therapy is a clinical application of existential psychology. Superseding pioneering existential therapies more concerned with insight than with clinical technique, pragmatic existential therapy is a dynamic clinical intervention facilitating in patients, decision, choice, self-commitment, and concrete action, the goal of which is movement toward the future and fulfillment of patients' latent potentials. In addition to clarifying the model's theoretical focus on (a) lived experience, (b) self-creation, and (c) existential anxiety, practical guides to brief existential treatment are offered. Sources from existential philosophy and psychology, as well as brief solution focused treatment, are used to evidence core elements of an existential therapy that is not contemplative and insight-focused, but pragmatic and action-based. 相似文献
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Frankel B 《International journal of group psychotherapy》2002,52(2):215-231
Existential issues in group psychotherapy derive from existential thought both as a philosophy and as a value system. Its origins derive from the weakening of traditional values and the growing alienation of man from himself. The unique features of existentialism can be applied to all forms of therapy. These features are universal to humankind. They are finiteness, aloneness, guilt, responsibility, and freedom. In including existential concerns as part of group psychotherapy, therapist and patients move more closely to bilateral relationships and subjective interactions. 相似文献
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Philosophia - Here, we defend the thesis whereby the event (conceived as a mental and social abstract entity) plays a main role of sense in the meaning of certain sentences. This thesis is based on... 相似文献
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