Children's understanding of religion: Interviews with Arab-Muslim,Asian-Muslim,Christian and Hindu children aged 5–11 years

Research into children's awareness of group differences has been an active area of research for some time, with work focusing on areas such as nationality, ethnicity, gender and religion. The majority of the work in these areas has taken the cognitive-constructivist framework as a background, offering a domain-general approach to all social cognition. This paper reports a qualitative study investigating children's understanding of religion and the importance of religion, broadly following an interview schedule based on Verbit's (1970 Verbit, MF. 1970. “The components and dimensions of religious behaviour: Toward a reconceptualisation of religiosity”. In American Mosaic, Edited by: Hammond, PE and Johnson, B. 124–139. New York: Random House. (Eds.) [Google Scholar]) definition of religion. A semi-structured interview procedure was used with 58 Arab Muslim, Asian Muslim, Christian, and Hindu children aged between 5 and 11 years living in North London. Religion appeared to be highly salient to the children interviewed, and findings suggested that children's religious identity is subject to a complex pattern of influences which cannot be solely explained by either age or cognitive differences.     

Religious teaching and political context: the case of Cyprus

In this article I aim to explore some philosophical issues involved in teaching religion in Cyprus and suggest some preconditions in order for this teaching to be sensitive to the multicultural character of the island and conducive to the vision of reconciliation and reunification. First, I shall clarify some particularities of the political problem of Cyprus, since many misconceptions obscure the understanding of the real stakes at issue, having crucial repercussions for demarcating the role of religious belief. For the Cyprus problem has been misconceived by many people as a kind of religious and ethnic conflict, thus raising various kinds of false dilemmas and expectations in relation to the local religions (Christian Orthodoxy and Islam) and their future cultivation in the schools of the two communities. I shall attempt to ‘put the record straight’ in a way, showing that the Cyprus issue is not reducible to the religious difference of the peoples involved, and suggest what I believe is the real challenge now regarding the teaching of religion in this part of the world.

The independence treaties left Cypriots—particularly Greek Cypriots—with a political half‐life. If the NATO allies thought the contrived constitutional arrangement would enable the two communities to live peacefully together, they were badly mistaken. (O’Malley & Craig, 2002 O’Malley, B. and Craig, I. 2002. The Cyprus conspiracy: America, espionage and the Turkish invasion, New York: I. B. Tauris Publishers.  [Google Scholar], p. 87)     

Christology as a Function of Epistemology: A Bibliographic Study in the Theology of Paul Tillich

ABSTRACT

Paul Tillich is widely regarded as one of the theological giants of twentieth-century theology, and yet, according to Russell Re Manning, remains perhaps the most neglected great theologian of recent times (Re Manning, 2009 Reijnen, Anne Marie, “Tillich's Christology.” In: The Cambridge Companion to Paul Tillich, Russell Re Manning (ed). Cambridge: Cambridge University Press, 2009, pp. 56–73.[Crossref] , [Google Scholar]). This study, based on Tillich's three-volume Systematic Theology (1967) describes Tillich's epistemology and discusses its effect upon his Christology, specifically with a view towards the concept “the uniqueness of Christ.” The article concludes with bibliographic annotations on Tillich's life.     

A Three-Dimensional Concept of Worldview

Several Christian school associations and many Christian schools identify developing a Biblical worldview in their students as an essential component of their organizational mission, yet few report on their level of success. This study investigates the concept of worldview from an Evangelical Christian perspective. The first step in investigating worldview is to establish a working definition of the term worldview. A Biblical definition of worldview is a challenge since Scripture does not use the term, but various writers have defined the term with language that is Biblically relevant. This study used the definition of worldview as derived by James W. Sire in 2004 Sire , J. W. (2004). Naming the elephant: Worldview as a concept . Downer's Grove , IL : InterVarsity Press. [Google Scholar] as the basis for a three-dimensional conception of worldview. The dimensions are propositional, behavioral, and heart-orientation.     

The spiritual wellness of Beyers Naudé: A psychobiographical study of a South African anti-apartheid theologian

The study explores and describes Beyers Naudé's (1915–2004) spiritual wellness across his lifespan. Naudé's life history was uncovered through the systematic collection and analyses of life history materials. Data were interpreted applying the Wheel of Wellness model (WoW) by Sweeney and Witmer (1991 Sweeney, T. J., & Witmer, J. M. (1991). Beyond social interest: Striving toward optimum health and wellness. Journal of Individual Psychology, 47(4), 527–540. Retrieved from http://www.utexas.edu/utpress/journals/jip.html [Google Scholar], 1992). Findings suggest that spirituality, as the major life task of the WoW, characterised Naudé's earlier years and also epitomised his later years. Underlying life-span and life-space influences included important life-forces such as the roles of the community, religion, government and politics in his life. Hope and optimism embodied Naudé's belief about promoting and preserving human dignity, human rights and respect for life.     

The role of religion in human values: a case study

By helping social norms to be internalized, values are indirectly sources of relationship behaviour. Likewise, cultural traditions, religion and language have different meanings that shape beliefs and influence social life. Thus, it seems important to revaluate the role of values in social life in a society which is extremely distinguishable in religious terms. An adaptation of Schwartz’s (1994a Schwartz, S. H. 1994a. “Studying human values”. In Journeys Into Cross‐Cultural Psychology, Edited by: Bouvy, A., Vijver, F., Boski, P. and Schmitz, P. 239–254. Amsterdam: Swets & Zeitlinger.  [Google Scholar]) value survey was used. MANOVA analysis revealed significant differences between groups in four value types and in three higher dimensions. Overall, results indicate that a combination of Schwartz’ values with insights from individualism/collectivism can be useful in contexts like Mozambique, a nation characterized by divergent religious groups, which can lead to a collision between religious viewpoints and values. Altogether, it seems most important to investigate further the historical and social influences that shape individual and communal identities with regard to questions of religion and values.     

Mind,Body, and World: Todes and McDowell on Bodies and Language

Dreyfus presents Todes's (2001 Todes S 2001 Body and World Cambridge MA MIT Press  ) republished Body and World as an anticipatory response to McDowell (1994 McDowell J 1994 Mind and World Cambridge MA Harvard University Press  ) which shows how preconceptual perception can ground conceptual thought. I argue that Dreyfus is mistaken on this point: Todes's claim that perceptual experience is preconceptual presupposes an untenable account of conceptual thought. I then show that Todes nevertheless makes two important contributions to McDowell's project. First, he develops an account of perception as bodily second nature, and as a practical‐perceptual openness to the world, which constructively develops McDowell's view. Second, and more important, this account highlights the practical and perceptual dimension of linguistic competence. The result is that perception is conceptual “all the way down” only because discursive conceptualization is perceptual and practical “all the way up”. This conjunction of McDowell and Todes on the bodily dimensions of discursive practice also vindicates Davidson's and Brandom's criticisms of McDowell's version of empiricism.     

PLAYING FATHERS' GAMES

“The Blank Page”, Isak Dinesen's Dinesen Isak Last Tales Harmondsworth: Penguin 1986  [Google Scholar] acclaimed story and its feminist reading, led by Susan Gubar's Gubar Susan “?‘The Blank Page’ and Issues of Female Creativity.” The New Feminist Criticism Ed. Elaine Showalter. London: Virago 1986 292 313  [Google Scholar] seminal work, epitomizes the defiance and subversiveness of women's writing. However, what Dinesen refers to in her story as “the germ” of women's narratives, has been ignored. This germ or source is the biblical story of Achsah, the daughter of Caleb (Joshua 15 and Judges 1), a dramatic story of concealed subversion of a national leader who gambled with his daughter to advance his conquests, and that of a daughter who dared to defy her appropriation as the spoils of war. The biblical text and the traditional commentary accompanying it present the story as a domestic narrative of familial arrangements, therefore concealing its political significance and marginalizing it within the context of the national narrative of conquests and settlement in the land of Canaan. Re‐reading the text shifts the focus from the professed context, namely the narrative of conquest whose protagonist is Caleb, to the concealed one, namely the emotional junction of father–daughter relations, whose protagonist is Achsah. Reading the story of Achsah in this new context not only sheds light on Dinesen's view of women's subversiveness, but also outlines the politics of women's resistance and its implications.     

Being Tamil,being Hindu: Tamil migrants’ negotiations of the absence of Tamil Hindu spaces in the West Midlands and South West of England

This paper considers the religious practices of Tamil Hindus who have settled in the West Midlands and South West of England in order to explore how devotees of a specific ethno-regional Hindu tradition with a well-established UK infrastructure in the site of its adherents’ population density adapt their religious practices in settlement areas which lack this infrastructure. Unlike the majority of the UK Tamil population who live in the London area, the participants in this study did not have ready access to an ethno-religious infrastructure of Tamil-orientated temples¹¹For simplicity, the English term ‘temple' is used in preference to the Tamil Kōvil or the Sanskrit Mandir. My use of other Tamil terms follows the transliteration suggested by the University of Madras’ Tamil Lexicon.View all notes and public rituals. The paper examines two means by which this absence was addressed as well as the intersections and negotiations of religion and ethnicity these entailed: firstly, Tamil Hindus’ attendance of temples in their local area which are orientated towards a broadly imagined Hindu constituency or which cater to a non-Tamil ethno-linguistic or sectarian community; and, secondly, through the ‘DIY’ performance of ethnicised Hindu ritual in non-institutional settings.     

Self-Presentational Issues in Competition and Sport

This paper critically reviews self-presentational behavior, cognition, and affect in competition and sport. It is subdivided into three main sections. The first section focuses on self-handicapping behavior, describing what it is and why it occurs. Self-handicapping research is reviewed followed by suggestions for future study. In section two, cognitions related to stereotypes about individuals who play certain sports are discussed. The third and final section examines demographic, environmental, and physical self-perception correlates of social physique anxiety as well as the tenability of Leary's (1992) Leary, M. R. 1992. Self-presentation processes in exercise and sport. Journal of Sport & Exercise Psychology, 14: 339–351. [Web of Science ®] , [Google Scholar] conceptualization of competitive anxiety.     

Millon's Contributions to Preadolescent and Adolescent Personality Assessment: Searching Onward and Upward

Theodore Millon was one of the most influential personality theorists of the 20th century. His theory was originally rooted in biosocial learning models and later reconceptualized as an evolutionary model. This foundation of Millon's work encompasses the entire life span. He had a genuine concern for humankind, especially children. His theory encompasses a comprehensive understanding of the relationship among childhood experiences, parenting styles, and recurring events throughout the life span in shaping the personality. Notable contributions to child and adolescent assessment are the Millon Adolescent Personality Inventory (Millon, Green, & Meagher, 1982 Millon, T., Green, C., & Meagher, R. B. (1982). Millon Adolescent Personality Inventory manual. Minneapolis, MN: National Computer Systems. [Google Scholar]), the Millon Adolescent Clinical Inventory (Millon, Millon, & Davis, 1993 Millon, T., Millon, C., & Davis, R. (1993). Millon Adolescent Clinical Inventory manual. Minneapolis, MN: National Computer Systems. [Google Scholar]), and the Millon Pre-Adolescent Clinical Inventory (M–PACI; Millon, Tringone, Millon, & Grossman, 2005 Millon, T., Tringone, R., Millon, C., & Grossman, S. (2005). Millon Pre-Adolescent Clinical Inventory manual. Minneapolis, MN: Pearson. [Google Scholar]). Given Millon's influence on the personality disorders section of the Diagnostic and Statistical Manual of Mental Disorders (DSM), the aforementioned instruments have personality constructs tied to familiar DSM categories, and among them, cover the age range of 9 to 18 years old. His development of the Millon Inventories revolutionized personality assessment in the United States and abroad. Millon's legacies will live on through his works and through the respect and compassion he demonstrated toward others.     

A Critique of the “Theistic Psychology” Movement as Exemplified in Bartz's (2009) “Theistic Existential Psychotherapy”

From the perspectives of existential philosophy, existential psychotherapy, philosophy of science, and theology, we critique Bartz's (2009 Bartz , J. D. ( 2009 ). Theistic existential psychotherapy . Psychology of Religion and Spirituality , 1 , 69 – 80 .[Crossref] , [Google Scholar]) “Theistic Existential Psychotherapy” as another example of the argumentation of the “theistic psychology” movement. Twenty-one points highlight troubling inadequacies. Introductory and concluding paragraphs provide the broader context of this movement and focus the chief concern: Amidst current epistemological and philosophy-of-science uncertainty, the concerted effort to validate other-worldly religious beliefs as scientific principles within the empirical field of psychology of religion.     

Sexual harassment in the context of double male dominance

It has been suggested that numerically male-dominated workplaces propagate cultural norms that support sexual bravado, sexual posturing, and the denigration of feminine behaviour (Sbraga & O'Donohue, 2000 Sbraga, T. P. and O'Donohue, W. 2000. Sexual harassment. Annual Review of Sex Research, 11: 258–285. [Taylor & Francis Online] , [Google Scholar]). These cultural norms are features of normative male dominance, which have been shown to increase the risk of sexual harassment. This implies that the effect of numerical male dominance on sexual harassment may be mediated by the level of normative male dominance in the work environment. The aim of this study was to test this assumption. Our sample consisted of 1295 police women, who filled out an Internet questionnaire. The results suggest that normative male dominance indeed mediates the relation between numerical male dominance and sexual harassment. We add to the sexual harassment literature by building on Gruber's concept of double dominance. Our study helps to make clear why women are at greater risk of sexual harassment in work situations where men outnumber women than in more gender-balanced workplaces.     

The organization of children's secure base behaviour in two-parent Portuguese families and father's participation in child-related activities

The organization of children's secure base behaviour was studied in two-parent Portuguese families, with 44 father–child and mother–child dyads, children's age was on average 31.91 months. An analysis of Attachment Q-sort (AQS; Waters, 1995 Waters, E. 1995. “Appendix A: Attachment Q-set (version 3.0)”. In Caregiving, cultural, and cognitive perspectives on secure base behavior and working models: New growing points of attachment theory and research Edited by: Waters, E., Vaughn, B. E., Posada, G. and Kondon-Ikemura, K. Monographs of the Society for Research in the Child Development, 60(2–3), 234–246 [Google Scholar]) data revealed no significant differences in security scores for mothers and fathers. Both parents independently responded to a questionnaire about their participation in child-related activities, relative to their spouse's participation in these activities. A traditional division in the Care/Organization tasks and a shared participation in the Play/Leisure activities emerged. Fathers with higher scores for both types of activities tended to have children with higher security scores. Fathers' participation in Play/Leisure activities was associated with children's AQS scores with their mothers. In this sample father's participation is positively associated with the quality of secure base relationships within the family context.     

Leverage Points,Paradigms, and Grounded Action: Intervening in Educational Systems

This article discusses connections between grounded action, leverage points, and paradigm transformation and transcendence. Part one provides background on Meadows' (1999) Meadows, D. H. 1999. Leverage points: Places to intervene in a system, The Sustainability Institute. www.sustainabilityinstitute.org/pubs/Leverage_Points.pdf (Accessed 22 June, 2006) [Google Scholar] approach to leverage points as well as the concept of paradigms. Part two argues that grounded action is inherently suited for leverage points analysis and paradigm-based interventions. Part three offers an example of individual paradigm transformation in the educational context vis-à-vis Olson's (2006) Olson, M. M. 2006. Driven Succeeding—The serpentine path of adult learning: A grounded action study in adult education, Ed.D. dissertation Fielding Graduate University.  [Google Scholar] grounded theory of driven succeeding. The article concludes with considerations of how the application of grounded action in one classroom might leverage system-wide paradigm transformation.     

Graham Priest's Mathematical Analysis of the Concept of Emptiness†

In his article ‘The Structure of Emptiness’ (cf. Priest 2009 Priest, G. 2009. ‘The structure of emptiness’, Philosophy East and West, 59 (4), 467–80. doi: 10.1353/pew.0.0069[Crossref], [Web of Science ®] , [Google Scholar]) Graham Priest examines the concept of emptiness in the Mādhyamaka school of Nāgārjuna and his commentators Candrakī?rti and Tsongkhapa from a mathematical point of view. The approach attempted in this article does not involve any commitment to Priest's more controversial dialethic Mādhyamaka interpretation. The purpose of the present paper is to explain Priest's sketchy but very insightful interpretation of objects as non-well-founded sets in greater detail. Some problems concerning his idea to model the Mādhyamaka claim of the emptiness of emptiness by means of this kind of framework will be noted. Moreover, we will also discuss the possibility to represent the Mādhyamika's denial of the existence of irreducible constituents of empirical reality within a well-founded system of set theory. Finally, some slight mistakes in Priest's mathematical construction need to be pointed out.     

Sorai and xunzi on the construction of the way1

While Sorai's intellectual debt to Xunzi is often mentioned, the similarities between their views have not often been explored at length in English².2 ?One exception is J. R. McEwan, who does spend four pages on this, if that can be considered ‘at length.’ See McEwan (1962 McEwan JR 1962 The political writings of Ogyû Sorai New York Cambridge University Press  [Google Scholar], pp. 11–14). It has been addressed more in the Japanese literature, notably in Imanaka (1992 Imanaka Kanji 1992 Sorai gaku no shiteki kenkyû [An historical study of the Sorai school] Kyoto Shibunkaku Shuppan  [Google Scholar], pp. 95–114). View all notes Further, while Maruyama Masao does compare the two thinkers in his influential monograph Studies in the Intellectual History of Tokugawa Japan, he stresses (apparent) differences between Xunzi and Sorai, in order to hail Sorai's uniqueness. Without meaning to take anything away from Sorai as an independent thinker, I maintain that with regard to precisely those views for which Sorai is lauded as unique—that dao is a product of real people that evolved over time and continues to evolve—his position was also held by Xunzi. In addition, there is a related yet rarely highlighted aspect of Xunzi's thought that is also acknowledged by Sorai. That is, virtues acquired by participating in the way in turn qualify one to contribute to its continuous open-ended development.     

Kafka's Experiencing in Text: A Person-Centered Reading of Letters to Felice

Franz Kafka's (1967/1999 Kafka , F. ( 1999 ). Letters to Felice (J. Stern & E. Duckworth, Trans.) London , England : Vintage . (Original work published 1967)  [Google Scholar]) Letters to Felice is instructive for the therapist/reader because it provides a first-person narrative of Kafka's immersion in a fundamentally relational-experiential process. It is argued that the underlying We of Kafka's letters implies that their correspondence expressed and constituted their relationship. Significant aspects of his experiencing are discussed from a person-centered perspective. It is argued that his experiences were initially subceived prior to awareness, in the moment, bodily felt, and process-like. The parallels that exist between the experience of reading Letters to Felice and being in a person-centered therapeutic relationship are discussed. Both endeavors are experiential and phenomenological, and from a contemporary person-centered perspective, are based upon a refinement of Carl Rogers’ original formulation.     

Graduate programs*: Psychology,geo‐justice and creation spirituality

This article focuses on demonstrating how a Heideggerian sensitivity to the meanings latent in our own challenges of living can serve to orient us, especially in times of difficulty, toward finding our path and, moreover, our foothold on the paths that we have chosen. Presenting my own life experience through the lens of Heidegger's (1927/1962 Heidegger , M. ( 1962 ). Being and time (J. MacQuarrie &; E. Robinson, Trans.) . New York : Harper &; Row . (Original work published 1927)  [Google Scholar]) fundamental modes of disclosedness and care structure, this article examines the notion of one's own existentiell projection into possibilities from the perspective of thrownness and fallenness. From here I present a reflection on the possibility of finding alternative potentialities-for-Being within the context of what had originally presented itself as a rupture of my very Being—a detethering of myself from my ordinary totality of involvements. The reflections here serve as a hermeneutic retrieval (Wiederholung) of the kinds of personal meanings that one lives through in the process of recovering one's life, one's existence, one's Self, in the aftermath of trauma or serious illness.