J. S. Mill on Coolie Labour and Voluntary Slavery

This article discusses John Stuart Mill's voluntary slavery argument in On Liberty. The author shows that standard interpretations of the argument rely on the assumption that part of Mill's objection to voluntary slavery is the permanent nature of the decision. However, in correspondence, Mill also objects to voluntary ‘coolie’ labour contracts, which he regards as a form of slavery. This produces difficulties for standard interpretations of the voluntary slavery argument. Finally, the author provides a revised interpretation of Mill's argument to solve this problem.     

A comment on mill's argument for utilitarianism

This article contains criticisms of various interpretations of Mill's argument for Utilitarianism. An attempt is made to explain how Mill conceived the rationality of his proof, and how his justification of the Principle of Utility differs from a justification of fundamental moral principles on the basis of the logic of ethical discourse.     

Mill on Happiness

Abstract

In this paper, I argue against the standard interpretation of Mill as a hedonistic utilitarian, and argue instead that Mill holds a ‘eudaimonic’ conception of happiness. I begin by clarifying exactly what I mean by a eudaimonic conception of happiness, and then examine the textual evidence for this eudaimonic interpretation, as well as the evidence against the standard hedonistic interpretation. Naturally, a great deal of the paper will revolve around an analysis of Mill's Utilitarianism, but special attention will also be paid to On Liberty, reading it as a development of Mill's moral theory rather than a mere application of it.     

Looking for Whitehead

Saul Kripke in his revolutionary and influential series of lectures from the early 1970s (later published as the book Naming and Necessity) famously resurrected John Stuart Mill's theory of proper names. Kripke at the same time rejected Mill's theory of general terms. According to Kripke, many natural kind terms do not fit Mill's account of general terms and are closer to proper names. Unfortunately, Kripke and his followers ignored key passages in Mill's A System of Logic in which Mill enunciates a sophisticated and detailed theory of natural kind terms that anticipates and is in some ways superior to Kripke's.     

Feminist Political Theory without Apology: Anna Doyle Wheeler,William Thompson,and the Appeal of One Half the Human Race,Women

Anna Doyle Wheeler was a nineteenth‐century, Irish‐born socialist and feminist. She and another Irish‐born socialist and feminist, William Thompson, produced a book‐length critique in 1825, Appeal of One Half the Human Race, Women: Against the Pretensions of the Other Half, Men, to Retain Them in Political, and Thence in Civil and Domestic, Slavery: In Reply to a Paragraph of Mr. Mill's Celebrated “Article on Government,” to refute the claims of liberal philosopher James Mill in 1820 that women did not need to be enfranchised. In so doing the Appeal undermined the philosophical credibility of Mill's liberal utilitarianism. The Appeal exposed the hypocrisy of the language of contract (whether social, sexual, or marriage) by showing that men's freedom and claims to rights presupposed the unfreedom and sexual subjugation of women. The article argues that the Appeal was an original formulation of feminist political theory that still retains its relevance in the twenty‐first century.     

John Stuart Mill,Determinism, and the Problem of Induction

Auguste Comte's doctrine of the three phases through which sciences pass (the theological, the metaphysical, and the positive) allows us to explain what John Stuart Mill was attempting in his magnum opus, the System of Logic: namely, to move the science of logic to its terminal and ‘positive’ stage. Both Mill's startling account of deduction and his unremarked solution to the Humean problem of induction eliminate the notions of necessity or force—in this case, the ‘logical must’—characteristic of a science's metaphysical stage. Mill's treatment had a further surprising payoff: his solution to the Problem of Necessity (what today we call the problem of determinism and freedom of the will).     

Neat,Swine, Sheep,and Deer: Mill and Peirce on Natural Kinds

In the earliest phase of his logical investigations (1865–1870), Peirce adopts Mill's doctrine of real Kinds as discussed in the System of Logic and adapts it to the logical conceptions he was then developing. In Peirce's definition of natural class, a crucial role is played by the notion of information: a natural class is a class of which some non-analytical proposition is true. In Peirce's hands, Mill's distinction between connotative and non-connotative terms becomes a distinction between symbolic and informative and pseudo-symbolic and non-informative forms of representation. A symbol is for Peirce a representation which has information. Just as for Mill all names of Kind connote their being such, so for Peirce all symbols profess to correspond to a natural class.     

PLEASURE AS SELF‐DISCOVERY

This paper uses readings of two classic autobiographies, Edmund Gosse's Father & Son and John Stuart Mill's Autobiography, to develop a distinctive answer to an old and central question in value theory: What role is played by pleasure in the most successful human life? A first section defends my method. The main body of the paper then defines and rejects voluntarist, stoic, and developmental hedonist lessons to be taken from central crises in my two subjects' autobiographies, and argues for a fourth, diagnostic lesson: Gosse and Mill perceive their individual good through the medium of pleasure. Finally, I offer some speculative moral psychology of human development, as involving the waking, perception, management, and flowering of generic and individual capacities, which I suggest underlies Gosse and Mill's experiences. The acceptance of one's own unchosen nature, discovered by self‐perceptive pleasure in the operation of one's nascent capacities, is the beginning of a flourishing adulthood in which that nature is fully developed and expressed.     

Love,Poetry, and the Good Life: Mill's Autobiography and Perfectionist Ethics 1

I argue for a perfectionist reading of Mill's account of the good life, by using the failures of development recorded in his Autobiography as a way to understand his official account of happiness in Utilitarianism. This work offers both a new perspective on Mill's thought, and a distinctive account of the role of aesthetic and emotional capacities in the most choiceworthy human life. I consider the philosophical purposes of autobiography, Mill's disagreements with Bentham, and the nature of competent judges and the pleasure they take in higher culture. I conclude that Millian perfectionism is an attractive and underappreciated option for contemporary value theory.     

The absolutism problem in On Liberty

Mill argues that, apart from the principle of utility, his utilitarianism is incompatible with absolutes. Yet in On Liberty he introduces an exceptionless anti-paternalism principle—his liberty principle. In this paper I address ‘the absolutism problem,’ that is, whether Mill's utilitarianism can accommodate an exceptionless principle. Mill's absolute claim is not a mere bit of rhetoric. But the four main solutions to the absolutism problem are also not supported by the relevant texts. I defend a fifth solution—the competence view—that turns on his attention to decision-making structures and, in particular, on the role of expertise considerations in his account.     

A test of the joint model of causal attribution

The joint model integrates Mill's methods of difference and agreement for making causal attributions, and introduces a novel type of context attributions which reflect the opposite categories of the standard attribution responses provided in previous covariation research external versus the person, general versus the stimulus, and stable versus the occasion). The joint model predicts that attributions to standard causes require Mill's method of difference and that attributions to context causes require Mill's method of agreement. Two empirical studies demonstrated that the joint model fitted adequately with all of subject's standard and context attribution responses, in contrast to earlier theorizing and data involving only the method of difference (cf. Cheng & Novick, 1990) or only the method of agreement (cf. Hilton, Smith & Kim, 1995) which received less empirical support. © 1997 John Wiley & Sons, Ltd.     

The Authority of Competence and Quality as Extrinsic

John Stuart Mill's hedonism is notoriously ambiguous. The most important ambiguity concerns his reliance on an axiologically significant notion of quality of pleasure. In this paper, I seek to explore one corner of the higher pleasures doctrine, in particular, what sort of property quality is. I argue that the only acceptable interpretation of the higher pleasures doctrine treats quality as a property that is (a) independent of the preferences of competent judges, (b) non-phenomenal and (c) extrinsic to individual higher quality pleasures. My argument for this view will focus on an interpretation of Mill's competent judges test: only such an interpretation of pleasurable quality can explain the peculiar trust Mill imparts in these judges when it comes to the nature of human well-being.     

New Light on Peirce's Conceptions of Retroduction,Deduction, and Scientific Reasoning

We examine Charles S. Peirce's mature views on the logic of science, especially as contained in his later and still mostly unpublished writings (1907–1914). We focus on two main issues. The first concerns Peirce's late conception of retroduction. Peirce conceived inquiry as performed in three stages, which correspond to three classes of inferences: abduction or retroduction, deduction, and induction. The question of the logical form of retroduction, of its logical justification, and of its methodology stands out as the three major threads in his later writings. The other issue concerns the second stage of scientific inquiry, deduction. According to Peirce's later formulation, deduction is divided not only into two kinds (corollarial and theorematic) but also into two sub-stages: logical analysis and mathematical reasoning, where the latter is either corollarial or theorematic. Save for the inductive stage, which we do not address here, these points cover the essentials of Peirce's latest thinking on the logic of science and reasoning.     

Bribery and Intimidation: A Discussion of Sandra Lee Bartky's Femininity and Domination: Studies in the Phenomenology of Oppression

A review of my undergraduate students’ commentaries on two of Bartky's essays serves as the occasion for elaborating on Bartky's analyses of factors that sustain and perpetuate the subjection and disempowerment of women. In my elaboration I draw from John Stuart Mill's statement: “In the case of women, each individual of the subject-class is in a chronic state of bribery and intimidation combined.” I conclude by raising the question, How is personal transformation possible?     

The law of large numbers in children's diversity-based reasoning

Adults increase the certainty of their inductive inferences by observing more diverse instances. However, most young children fail to do so. The present study tested the hypothesis that children's sensitivity to instance diversity is determined by three variables: ability to discriminate among instances (Discrimination); an intuition that large numbers of instances increase the strength of conclusion (Monotonicity); ability to detect subcategories and evaluate numerical differences between the subcategories, or Extraction. A total of 219 Chinese children aged 6 to 11 were tested for sensitivity to diversity by means of Discrimination, Monotonicity, and Extraction. The results indicated that children at all ages were able to discriminate instances and attend to set size. However, only 9- and 11-year-olds demonstrated Extraction and sensitivity to diversity. Furthermore, among all children diversity scores increased linearly with the level of Extraction. These results suggest that the law of large numbers plays a role in children's diversity-based reasoning.     

Short Notices

Jerrold E. Levy, In the Beginning: The Navajo Genesis Luise Schottroff, Silvia Schroer & Marie-Theres Wacker, Feminist Interpretation: The Bible in Woman's Perspective Ben Witherington, Grace in Galatia: A Commentary on St Paul's Letter to the Galatians Donald Armstrong (ed.), The Truth about Jesus R. N. Longenecker (ed.), Life in the Face of Death: The Resurrection Message of the New Testament A. Friesen, Erasmus, the Anabaptists and the Great Commission Alan P. F. Sell (ed.), Mill and Religion: Contemporary Responses to Mill's, ‘Three Essays on Religion’ G. W. F. Hegel (ed. Peter C. Hodgson), Lectures on the Philosophy of Religion, Volume III: The Consummate Religion John Webster, Barth's Moral Theology: Human Action in Barth's Thought Anne Hunt, What are they saying about the Trinity? David A. S. Fergusson, The Cosmos and the Creator: An Introduction to the Theology of Creation C. David Grant, Thinking Through Our Faith: Theology for 21st Century Christians Walter Wink, The Powers That Be: Theology for a New Millennium Michael Nazir-Ali, Citizens and Exiles: Christian Faith in a Plural World Robert J. Schreiter, The Ministry of Reconciliation: Spirituality and Strategies John Gladwin, Love and Liberty: Faith and Unity in a Postmodern Age Eric O. Springsted (ed.), The Spirituality and Theology: Essays in Honour of Diogenes Allen Kenneth Leech, Drugs and Pastoral Care S. E. Lammers and A. Verhey (eds), On Moral Medicine: Theological Perspectives in Medical Ethics Anthony Elliot (ed.), Freud 2000     

The Tacit Concept of Competence in J. S. Mill's On Liberty

Abstract

Mill is often the object of schizophrenic interpretation: he is either interpreted as a fierce proponent of negative freedom, i.e. a prototypical liberal who professes neutrality with regard to different conceptions of the good, or as a concealed moralist whose ultimate goal is to construct society on the basis of a particular and thick conception of the good. In this paper I will argue that Mill employs a tacit concept of competence in On Liberty, which allows us to account for these different interpretations. I will do so by focussing on the role of truth and individuality in On Liberty. Competence is a precondition for individuality, and as such, it is a threshold concept: those above the threshold are sensitive to rational argument and should be free to pursue happiness in their own way (because they are guided by the truth), whereas those who fail to meet this threshold should be educated and paternalistically be kept out of harm's way until they are able to find the truth for and by themselves.     

Meaning and Significant Intention in G. Ryle's Logical Thought

In spite of the prima facie differences between Spinoza and Heidegger, I argue that Heidegger's views in his 1929 lecture. Was ist Metaphysik?, are both consistent with, and supplemental to, the basic premise of Spinoza's ontological argument in Part One of his Ethics. According to this view, being held out into the nothing, in Heidegger's sense, is a condition without which substance can not be adequately conceived, while at the same time, being held out into the nothing does not preclude the possibility that substance, defined as an infinite being without negation, does exist.     

Knowledge,certainty, and assertion

Researchers have debated whether knowledge or certainty is a better candidate for the norm of assertion. Should you make an assertion only if you know it's true? Or should you make an assertion only if you're certain it's true? If either knowledge or certainty is a better candidate, then this will likely have detectable behavioral consequences. I report an experiment that tests for relevant behavioral consequences. The results support the view that assertability is more closely linked to knowledge than to certainty. In multiple scenarios, people were much more willing to allow assertability and certainty to come apart than to allow assertability and knowledge to come apart.