Science,atherosclerosis and the “age of unreason”: A review

Research in atherosclerosis has been dominated by the lipid hypothesis. The pathology of both the cholesterol-fed animal and of familial hypercholesterolemia has been misrepresented. The vascular lesions of these disorders are not atherosclerotic but manifestations of fat storage. There has been undue faith in the epidemiology of coronary heart disease and atherosclerosis. Fundamental defects in the epidemiological approach to the cause of atherosclerosis include: (1) misuse of cause and risk factors; (2) misuse of coronary heart disease as an imprecise and inappropriate surrogate endpoint in clinical and mortality studies; (3) use of fallacious monocausal death certificates and mortality rates; (4) assumed causal role of risk factors; (5) use of fallacious dietary data; (6) ecological fallacies; (7) nonspecificity of statistical correlations and selection bias; (8) failure to take note of inconsistencies; (9) inappropriate use of the blood cholesterol level as a surrogate of atherosclerosis (substitution game) without demonstration of any such effect on arteries; and (10) misplaced faith in pathological and experimental corroborative evidence. The epidemiology of atherosclerosis is based on unscientific methodology and the lipid hypothesis as currently envisaged is invalid. There is need to review the cholesterol-lowering campaign especially for normolipidemic subjects.     

“A Singular Contribution to the Field of Religion and Aging”: Aging,Spirituality, and Religion: A Handbook

This study investigated the relative effects of structured group reminiscence on 34 seniors who were more or less religious. While similar in age, education, and self reported health, the more religious group (n = 21) reported a significantly higher level of intrinsically motivated religion (t(32) = 4.18, p < .001)     

“Sport,Habermas, and the Moral Sphere: A Response to Lopez Frias”

I argue that several recent criticisms Lopez Frias has made against my conventionalist version of broad internalism fail to hit their mark. I further argue that the author's use of Habermas's account of discourse ethics to make his criticisms also misfires because Habermas expressly warned against using his account to resolve normative conflicts that arise from the often conflicting ways different communities order their ethical lives, to include their athletic lives. My main aim in responding to Lopez Frias was to bring critical attention to the normative difficulties that result when we cannot agree on how sport should be done because we cannot agree on what is/are the purpose(s) of sport.     

“Morals,” medicine,and the AIDS epidemic

It is the assumption of this article that when the etiology of an illness is framed in a moral language and the illness in question affects religiously stigmatized and legally proscribed minorities, the victims of the illness will be blamed for their ill health. Evidence is given of the connection between moralizing about a medical issue and the response of the medical establishment. The role of religion in the definition and interpretation of AIDS is emphasized as well as its effects on gay people and gay life. A political analysis of AIDS and its assumed causes is also given. These homophobic explanations are viewed as attempts to disenfranchise and discredit gay life further. Responsibility for containing AIDS is discussed in the context of brokenness between and among gay people. Healing is given as a necessary solution.The author gratefully acknowledges the contributions of Terrance Thornton, M.A., Chris Poslock, and Rodger McFarlane, Executive Director of the Gay Men's Health Crisis, Inc., to the development of this article.     

Relevance differently affects the truth,acceptability, and probability evaluations of “and”, “but”, “therefore”, and “if–then”

In this study, we investigate the influence of reason-relation readings of indicative conditionals and “and”/“but”/“therefore” sentences on various cognitive assessments. According to the Frege–Grice tradition, a dissociation is expected. Specifically, differences in the reason-relation reading of these sentences should affect participants’ evaluations of their acceptability but not of their truth value. In two experiments we tested this assumption by introducing a relevance manipulation into the truth-table task as well as in other tasks assessing the participants’ acceptability and probability evaluations. Across the two experiments, a strong dissociation was found. The reason-relation reading of all four sentences strongly affected their probability and acceptability evaluations, but hardly affected their respective truth evaluations. Implications of this result for recent work on indicative conditionals are discussed.     

Examining the “Pros” and “Cons” of Team Conflict: A Team-Level Meta-Analysis of Task,Relationship, and Process Conflict

Jehn (e.g., 1997) offered three distinct types of team conflict, namely, task conflict, relationship conflict, and process conflict. Despite existing meta-analyses, there remain important and ongoing issues that warrant further meta-analytic investigation. Our contribution is threefold. First, we report novel meta-analytic findings involving moderators of the conflict–team performance relationship. Second, we report on meta-analytic correlations involving all three conflict types and team innovation. Third, we report on the relations involving task conflict and relationship conflict with previously unexamined, but critical, teamwork variables: team potency, cooperative behaviors, competitive behaviors, and avoidance behaviors. Input for the current meta-analysis included 89 independent samples, 6,122 teams, and approximately 28,000 team members.     

“Masculinity,” “femininity,” and the complex construct of adjustment

Bem has hypothesized that masculinity (instrumentality) and femininity (expressiveness) contribute interactively to adjustment, whereas others have argued that they contribute additively or that only instrumentality is important. To investigate the issue, 92 male and 92 female undergraduates were given the Short Bem Sex-Role Inventory, the Personal Attributes Questionnaire, and a broad range of self-report adjustment measures. Correlational analyses demonstrated that both instrumentality and expressiveness had important correlates with the adjustment indices, and hierarchical multiple regression revealed that they sometimes combined additively, but never interactively. Expressiveness correlated weakly with traditional adjustment indices (global and social self-esteem, and lack of anxiety), but also weakly to moderately with more socially oriented aspects of adjustment, including lower loneliness, lower social distrust, and lower aggression. Instrumentality correlated moderately to highly with self-esteem, lower anxiety, and lower loneliness (although self-esteem mediated the relationships); it also correlated with lack of adjustment in terms of higher Type A behavior and aggression.     

Narcissism,psychic recognition,and affective validation: A homage to the “later Rosenfeld”

Abstract

Recalling his own participation in a daily group seminar with Rosenfeld and taking this experience as his starting point, the Author describes and discusses the later Rosenfeld’s approach to working with severely disturbed narcissistic patients. Through a detailed analysis of a supervision of a session with a psychotic patient, this paper essentially highlights how important it is to construct a (cognitive and affective) basic common ground in order to subsequently proceed to interpretations of transference. In particular, the paper brings to light those elements allowing the creation of that basic cognitive-affective ground that is necessary to profitably (in a manner useful to the patient) connect the relational events narrated and acted by the patient with the hic et nunc of analytic interaction.     

A bribe, “living-bread,” and a white tablecloth

This article describes marital therapy with a Holocaust survival couple in which the wife's demands for living bread plays a highly symbolic role in the marital dynamics. The author draws interesting parallels between the experience of the couple and the meaning of the therapy experience for herself.     

Meaning, “nerves” and the urban-Appalachian family

In this article, the Franklian treatment methods of Network Intervention, Existential Reflection, and Social Skills Training are described as they can be used in family treatment with urban-Appalachian families suffering with a disruption in meaning awareness and the reactive problem of nerves. The author also provides information about treatment results with 28 urban-Appalachian families suffering with nerves, seen in Franklian treatment from 1982 through 1988.     

The “concept of time” and the “being of the clock”: Bergson, Einstein, Heidegger, and the interrogation of the temporality of modernism

The topic to be addressed in this paper, that is, the distinction between the “concept” of time and the being of the clock, divides into two parts: first, in the debate between Albert Einstein and Henri Bergson, one discovers the ground for the diverging concepts of time characterized by physics in its opposing itself to philosophy. Bergson’s durée or “duration” in opposition to Einstein’s ‘physicist’s time’ as ‘public time,’ one can argue, sets the terms for Martin Heidegger’s extending, his ontological analysis of Da-sein, as human being-in-the-world. Second, in this the ‘concept of time’ gives way to the analysis of the ‘being of the clock.’ What is this being of the clock that makes evident the fundamental temporality of Da-sein? This question is rehearsed in Division Two of Being and Time. My claim is that the fundamental insight into the nature of time revealed by the encounter between Bergson and Einstein is that time extemporizes itself. Temporality “is” not a being but a process that temporalizes itself, precisely because it “is not.”     

Hermeneutics and philology: “Understanding the matter,” “Understanding the text”

In Gadamer's hermeneutics the relationship of philology to philosophy and to the Geisteswissenschaften often became a focus of his hermeneutical reflection. In the first part of my contribution, I investigate and reconstruct this relationship in Gadamer's thinking. In the second part, I take up a recent debate about Gadamer in Hungary, and in connection with it offer a case study in which Gadamerian thinking is present in a twofold way: as that with which I am reflecting and at the same time what it is about – the object of this reflection. The first part comes to the conclusion that the interconnectedness of philology and philosophy, with each side referring to the other, is central to Gadamer's work; it is moreover the element in which Gadamer's writings move. It is the focus on the text as text versus a focus on the text as the mediator of a matter [Sache] that makes the difference between philology and philosophy. This difference may give rise to a kind of tension, and this is addressed in the second part of the paper, by way of showing a passage from Gadamer's work susceptible to philological objections.     

Philosophy, the “unknown knowns,” and the public use of reason

There are not only true or false solutions, there are also false questions. The task of philosophy is not to provide answers or solutions, but to submit to critical analysis the questions themselves, to make us see how the very way we perceive a problem is an obstacle to its solution. This holds especially for today’s public debates on ecological threats, on lack of faith, on democracy and the “war on terror”, in which the “unknown knowns”, the silent presuppositions we are not aware of, determine our acts.     

Indicative conditionals,conditional probabilities,and the “defective truth-table”: A request for more experiments

While there is now considerable experimental evidence that, on the one hand, participants assign to the indicative conditional as probability the conditional probability of consequent given antecedent and, on the other, they assign to the indicative conditional the “defective truth-table” in which a conditional with false antecedent is deemed neither true nor false, these findings do not in themselves establish which multi-premise inferences involving conditionals participants endorse. A natural extension of the truth-table semantics pronounces as valid numerous inference patterns that do seem to be part of ordinary usage. However, coupled with something the probability account gives us—namely that when conditional-free ? entails conditional-free ψ, “if ? then ψ” is a trivial, uninformative truth—we have enough logic to derive the paradoxes of material implication. It thus becomes a matter of some urgency to determine which inference patterns involving indicative conditionals participants do endorse. Only thus will we be able to arrive at a realistic, systematic semantics for the indicative conditional.     

Children's judgment and recall of causal connectives: A developmental study of “because,” “so,” and “and”

The present study examined the acceptability judgments and recall performance of children aged 6,9, and 11 years with sentences expressing psychological cause-effect relations. Thirty-two sentences containing because medially, because initially, so, and and were generated from four clause pairs. Both probable and improbable event orders were used. The results indicated that children preferred because to so or and for statements of psychological causality. However, on both tasks, first and third graders frequently failed to attend to the temporal ordering specified by each sentence construction. The younger children also tended to judge all sentences acceptable, suggesting that they were concerned only with the probable association of event pairs, and not with the usual order of the events. Order of mention strategies did not occur in any group, suggesting that they arise only when children cannot make interpretations based on probable order of events. The data also indicated that the recall task is an unreliable index of rules for comprehension and production.This article is based on research conducted by the first author as partial fulfillment of the Ph.D. requirements for the Department of Educational Policy Studies, University of Wisconsin.     

A postcolonial Pannenberg? Mimicry,the law,and the cross of love

This paper employs the postcolonial concepts of mimicry and hybridity to interpret Wolfhart Pannenberg's understanding of the violence done to Jesus on the cross and the subversive reconciliatory love that it engenders. According to Pannenberg, although the man Jesus was crucified as blasphemer of the Jewish law, the resurrection vindicated Jesus so that the ones accusing Jesus were retroactively deemed to be the actual blasphemers. As a result, Jesus ended up dying not for his own alleged breaking of the law, but as an inclusive substitute for all blasphemers of God (through amour propre) deserving death. Thus, the resurrection confirmed Jesus’ divine identity and his earthly teaching that love supersedes and transforms the law. Applying the concept of mimicry to Pannenberg, on the cross the symbolic and semiotic are held together in tension for in mimicry the “not-quite sameness” menaces the colonizer. The cross, ostensibly a symbolic sign of abjection, is mimicked by the suffering of Jesus and subverted through a practice of inclusive semiotic love which recapitulates sinful human life toward a life of transformed autonomy. Pannenberg displays a pseudo postcolonial understanding of subverting oppressive law into love. However, on account of his futurist ontology, the eschatological totality is underscored relative to formative experiences, leaving him vulnerable to postcolonial critiques of essentialism, which can reinscribe colonialism. I contend that Pannenberg employs a strategy of “strategic particularism” in which concepts such as mimicry and hybridity are helpful as hermeneutical tools but ultimately provisional and temporary relative to the whole.