A dilemma for Epicureanism

Philosophical Studies - Perhaps death’s badness is an illusion. Epicureans think so and argue that agents cannot be harmed by death when they’re alive (because death hasn’t...     

A dilemma for internal realism

Conclusion Given my dilemma, then, we should think twice before following Putnam away from metaphysical realism. Internal realism can offer only a false sense of philosophical security. And now we may doubt that it can offer even that.     

A dilemma for Heideggerian cognitive science

‘Naturalizing phenomenology’ by limiting it to the ontology of the sciences is problematic on both metaphysical and phenomenological grounds. While most assessments of the prospects for a ‘naturalized phenomenology’ have focused on approaches based in Husserlian transcendental phenomenology, problems also arise for non-reductive approaches based in Heideggerian existential phenomenology. ‘Heideggerian cognitive science’ faces a dilemma. On the one hand, (i) if it is directly concerned with the nature of subjectivity, and this subjectivity is assumed to be ontologically irreducible to its physical enablers yet still metaphysically dependent on them, then Heideggerian cognitive science will either leave that metaphysical dependence an unexplained instance of supervenience, or ground it in speculation about brute metaphysical laws that have an unclear relationship to the ontology of the sciences. On the other hand, (ii) if Heideggerian cognitive science is not directly concerned with the nature of subjectivity, but is instead merely aimed at the development of a Heideggerian phenomenological psychology, then it doesn’t fully address the ontological implications of phenomenology’s transcendental approach, and so, while it might succeed in explaining the realization of psychological phenomena scientifically, the existence of subjectivity will remain inexplicable based on the ontology of the sciences. Neither strategy succeeds in ‘naturalizing phenomenology’: (i) either rejects scientific naturalism, or makes its requirements trivial, while (ii) either rejects the transcendental dimension of phenomenology, or fails to address its ontological implications.     

Auditory imagery and the poor-pitch singer

The vocal imitation of pitch by singing requires one to plan laryngeal movements on the basis of anticipated target pitch events. This process may rely on auditory imagery, which has been shown to activate motor planning areas. As such, we hypothesized that poor-pitch singing, although not typically associated with deficient pitch perception, may be associated with deficient auditory imagery. Participants vocally imitated simple pitch sequences by singing, discriminated pitch pairs on the basis of pitch height, and completed an auditory imagery self-report questionnaire (the Bucknell Auditory Imagery Scale). The percentage of trials participants sung in tune correlated significantly with self-reports of vividness for auditory imagery, although not with the ability to control auditory imagery. Pitch discrimination was not predicted by auditory imagery scores. The results thus support a link between auditory imagery and vocal imitation.     

The song,not the singer: Infants prefer to listen to familiar songs,regardless of singer identity

Parent's infant-directed vocalizations are highly dynamic and emotive compared to their adult-directed counterparts, and correspondingly, more effectively capture infants’ attention. Infant-directed singing is a specific type of vocalization that is common throughout the world. Parents tend to sing a small handful of songs in a stereotyped way, and a number of recent studies have highlighted the significance of familiar songs in young children's social behaviors and evaluations. To date, no studies have examined whether infants’ responses to familiar versus unfamiliar songs are modulated by singer identity (i.e., whether the singer is their own parent). In the present study, we investigated 9- to 12-month-old infants’ (N = 29) behavioral and electrodermal responses to relatively familiar and unfamiliar songs sung by either their own mother or another infant's mother. Familiar songs recruited more attention and rhythmic movement, and lower electrodermal levels relative to unfamiliar songs. Moreover, these responses were robust regardless of whether the singer was their mother or a stranger, even when the stranger's rendition differed greatly from their mothers’ in mean fundamental frequency and tempo. Results indicate that infants’ interest in familiar songs is not limited to idiosyncratic characteristics of their parents’ song renditions, and points to the potential for song as an effective early signifier of group membership.     

A dilemma for the soul theory of personal identity

The problem of diachronic personal identity is this: what explains why a person P₁ at time T₁ is numerically identical with a person P₂ at a later time T₂, even if they are not at those times qualitatively identical? One traditional explanation is the soul theory, according to which persons persist in virtue of their nonphysical souls. I argue here that this view faces a new and arguably insuperable dilemma: either (a) souls, like physical bodies, change over time, in which case the soul theory faces an analogue problem of diachronic soul identity, or (b) souls, unlike physical bodies, do not change over time, in which case the soul theory cannot explain why souls relate to particular bodies over time and so at best only partially explains personal identity. I conclude that the soul theory fares no better than physicalist-friendly accounts of personal identity such as bodily- or psychological-continuity-based views.     

Ethics training: A genuine dilemma for engineering educators

This is an examination of three main strategies used by engineering educators to integrate ethics into the engineering curriculum. They are: (1) the standalone course, (2) the ethics imperative mandating ethics content for all engineering courses, and (3) outsourcing ethics instruction to an external expert. The expectations from each approach are discussed and their main limitations described. These limitations include the insular status of the stand-alone course, the diffuse and uneven integration with the ethics imperative, and the orphaned status of ethics using the outside expert. A fourth option is proposed — a special modular option. This strategy avoids the limitations of earlier approaches and harmonizes well with curricular objectives and professional values. While some help is provided by a professional ethicist, the headliner for the series of seminars is a high-profile engineer who shares an ethics dilemma encountered in professional practice. Students discuss the case and propose solutions. The goal is to make ethics applicable to real-life problems facing working engineers and to help change behaviors. An earlier version of this paper was presented at the “Ethics and Social Responsibility in Engineering and Technology” meeting, New Orleans, 2003.     

A solution to the discursive dilemma

An impossibility result pertaining to the aggregation of individual judgements is thought by many to have significant implications for political theory, social epistemology and metaphysics. When members of a group hold a rational set of judgments on some interconnected questions, the theorem shows, it isn’t always (logically) possible for them to aggregate their judgements into a collective one in conformity with seemingly very plausible constraints. I reject one of the constraints which engender the dilemma. The analogy with the lottery paradox, I argue, shows that rational belief needn’t be consistent. So the alleged implications of the dilemma are dispelled.     

A social dilemma perspective on recycling

Recent research on social responsibility has largely focused on firms, with only limited research into individual behavior. Recycling is socially responsible behavior which poses a difficult choice for consumers because it benefits society as a whole in the long term but involves a personal cost and does not benefit the individual consumer directly. Previous studies of recycling, however, have only partly explained consumers’ recycling choices. Addressing this gap, this research applied a social dilemma perspective in qualitative and quantitative consumer studies. The findings from the studies demonstrated a positive relationship between a consumer's expectation that others will recycle and his own participation. A social value orientation was found to have a significant moderating effect on this relationship.     

Self processing in the brain: A paradigmatic fMRI case study with a professional singer

Understanding the mechanisms involved in perception and conception of oneself is a fundamental psychological topic with high relevance for psychiatric and neurological issues, and it is one of the great challenges in neuroscientific research. The paradigmatic single-case study presented here aimed to investigate different components of self- and other-processes and to elucidate corresponding neurobiological underpinnings. An eminent professional opera singer with profound performance experience has undergone functional magnetic resonance imaging and was exposed to excerpts of Mozart arias, sung by herself or another singer. The results indicate a distinction between self- and other conditions in cortical midline structures, differentially involved in self-related and self-referential processing. This lends further support to the assumption of cortical midline structures being involved in the neural processing of self-specific stimuli and also confirms the power of single case studies as a research tool.     

System Orientation: A dilemma for the role conceptualisation of 'counsellors' in schools

A survey of the American and British literature on counselling is used to elaborate an hypothesis concerning the importance in the minds of counsellors of the organisational as well as the interpersonal relationships they make. The hypothesis is tested and confirmed by a questionnaire enquiry to counsellors, pastoral care staff, guidance staff and others in British secondary schools. It leads to an elaboration in organisational terms of the notion of 'directiveness'.     

Self‐deception and pragmatic encroachment: A dilemma for epistemic rationality

Self‐deception is typically considered epistemically irrational, for it involves holding certain doxastic attitudes against strong counter‐evidence. Pragmatic encroachment about epistemic rationality says that whether it is epistemically rational to believe, withhold belief or disbelieve something can depend on perceived practical factors of one's situation. In this paper I argue that some cases of self‐deception satisfy what pragmatic encroachment considers sufficient conditions for epistemic rationality. As a result, we face the following dilemma: either we revise the received view about self‐deception or we deny pragmatic encroachment on epistemic rationality. I suggest that the dilemma can be solved if we pay close attention to the distinction between ideal and bounded rationality. I argue that the problematic cases fail to meet standards of ideal rationality but exemplify bounded rationality. The solution preserves pragmatic encroachment on bounded rationality, but denies it on ideal rationality.