Constructing sacred space under the forces of the market: A study of an ‘upper-floor’ Protestant church in Hong Kong

In Hong Kong, over half of the Protestant churches are located in the upper-floor units in commercial and residential buildings. Because of their physical locations, these churches are sometimes dubbed ‘upper-floor churches’. Unlike those that occupy stand-alone religious buildings or dwell in church-run schools and social service centres, these are often invisible in the landscapes of the city. Through analysis of a case study, this paper aims to explore the spatial practices that a Protestant community has adopted in acquiring, representing, and ritualising a business unit in a residential high-rise for building up their church. Our analysis of the case study shows that in a metropolis like contemporary Hong Kong, the construction of sacred space is full of tensions between utilitarian calculations and concerns of human relations and religious values. While the congregation had been very creative in transforming a commercial unit into a religious site, it did not show much awareness of the oppressive powers of the capitalist market and had a strong tendency to represent its spatial practices as commodities for consumption.     

Le débat sociologique autour du « modèle de la compétence »

This paper aims to pointing out, through a survey of the French sociological literature about this topic, that this discipline, unlike managers or business science, rarely speaks of a “competency model”. Beyond the denunciation of its actual or supposed damages, the competencies management is in fact more a development or an hybrid of the previously prevailing “qualification model”. In order to be efficient and relevant, it also has to adjust to the contingencies that rule the firms where it is implemented: this certainly weakens the very idea of a consistent “model”, but means neither the failure, nor the end of any competencies management.     

Bodyshopping: The Case of Prostitution

Some have argued that a proper account of prostitution shows it to be a morally neutral, commercial service 'like any other'. This paper explores further the implications of this 'service' model and argues that it depends upon a weak conception of the kind of sex involved in such a practice and involves the objectification of both prostitute and customer. I argue that there is a moral view of sex which is not merely 'romantic', from which it is still possible to view prostitution as morally objectionable; but that, nevertheless, this perspective itself may provide for a development of the idea of a service which would justify a limited practice of prostitution. Such a practice would, however, be very different from that which supporters of the putatively morally neutral model of prostitution have in mind and would depend for its plausibility on a comparison with other forms of caring for which payment is given.     

The functional‐cognitive framework for psychological research: Controversies and resolutions

The scientific goals, values and assumptions of functional and cognitive researchers have propelled them down two very different scientific pathways. Many have, and continue to argue, that these differences undermine any potential communication and collaboration between the two traditions. We explore a different view on this debate. Specifically, we focus on the Functional‐Cognitive (FC) framework, and in particular, the idea that cognitive and functional researchers can and should interact to the benefit of both. Our article begins with a short introduction to the FC framework. We sweep aside misconceptions about the framework, present the original version as it was outlined by De Houwer (2011) and then offer our most recent thoughts on how it should be implemented. Thereafter, we reflect on its strengths and weaknesses, clarify the functional (effect‐centric vs. analytic‐abstractive) level and consider its many implications for cognitive research and theorising. In the final section, we briefly review the articles contained in this Special Issue. These contributions provide clear examples of the conceptual, empirical and methodological developments that can emerge when cognitive, clinical, personality and neuroscientists fully engage with the functional‐cognitive perspective.     

II—Véronique Munoz-Dardé

ABSTRACT Are there distinctively political values? Certain egalitarians seem to think that equality is one such value. Scheffler's contribution to the symposium seeks to articulate a division of moral labour between norms of personal morality and the principles of justice that regulate social institutions, and using this suggests that the egalitarian critique of Rawls can be deflected. In this paper, instead, I question the status of equality as an intrinsic value. I argue that an egalitarianism which focuses on the status of equality as valuable in itself embraces a theory of value with the worst elements of utilitarianism (in particular its consequentialism) while leaving behind any of the intuitive appeal that utilitarianism has. In its place I press that we need a political conception of egalitarianism which stresses the role of equality as a political ideal without presupposing any values with which we engage beyond those found in the norms of personal morality.     

IN DEFENSE OF THE WHAT‐IT‐IS‐LIKENESS OF EXPERIENCE

It is common parlance among philosophers who inquire into the nature of consciousness to speak of there being something it is like for the subject of a mental state to be in it. The popularity of the ‘what‐it‐is‐like’ phrase stems, in part, from the assumption that it enables us to distinguish, in an intuitive and illuminating way, between conscious and unconscious mental states: conscious mental states, unlike unconscious mental states, are such that there is something it is like for their subjects to be in them. The ‘what‐it‐is‐like’ phrase, however, has not gone unopposed; some very clever philosophers have vigorously disputed it. Peter Hacker, for example, argues that the phrase should be abandoned because it is ungrammatical, and Paul Snowdon argues that it should be abandoned because the propositions expressed by its usage are either trivial or false. This paper mounts a case for the claim that neither of these conclusions is warranted. Against Hacker, it is argued that the arguments he produces for the ungrammaticality of the phrase are unpersuasive; and, against Snowdon, it is argued that he fails to consider a plausible and independently motivated interpretation of the phrase and that on this interpretation, the propositions expressed by its usage are nontrivially true.     

Clerical child sex abuse: the response of the Roman Catholic Church

The response of the Roman Catholic Church (RCC) to the clergy child sex abuse crisis is examined in the context of six cases in an Irish archdiocese. The RCC was not proactive in engaging with complainants and did not accept organizational responsibility for its personnel. Its statements on the crisis were abstract and sometimes transcendent in tone and its attempts to account for its inaction used apologia rather than apology. The Church's reliance on apologia is similar to that found in secular bureaucracies that believe themselves to be ‘client‐independent’. It is argued the Church needs to implement a ‘client complaint’ procedure similar to that found in ‘client‐dependent’ commercial enterprises and that it must also reconnect with its own core values. Copyright © 2004 John Wiley & Sons, Ltd.     

Shame,Publicity, and Self‐Esteem

Shame is a puzzling emotion. On the one hand, to feel ashamed is to feel badly about oneself; but on the other hand, it also seems to be a response to the way the subject is perceived by other people. So whose standards is the subject worried about falling short of, his own or those of an audience? I begin by arguing that it is the audience's standards that matter, and then present a theory of shame according to which shame is a response to the subject's perception that he is not thought of in the way he intrinsically values himself for being thought of by someone else. Then I go on to suggest some refinements to this basic view. First, the subject of shame is primarily concerned about his audience's attitudes toward him, not what they believe about him. And second, there may be one particular attitude which he values himself for inspiring. There is no very perspicuous term for this attitude, so I call it ‘proto‐respect’ – the attitude a social animal directs toward those it regards as valuable allies or bad enemies.     

Questions épistémologiques et méthodologiques sur la validation en psychanalyse

The question of the psychoanalysis as science is recurring. We can consider, at the very least, that it is a practice based on a rational and formal theory. But, according to the project of Freud to give it statute of an empirical science, remains to find the method which would allow, in a field which lends itself badly to the traditional experimentation or even “with single case”, to validate its proposals empirically. Here the difficulties and condition of such a validation are examined, which would allow, moreover, of advancing on the question of the evaluation of its therapeutic effects.     

The Ethics and Economics of Middle Class Romance

This article shows the philosophical kinship between Adam Smith and Mary Wollstonecraft on the subject of love. Though the two major 18th century thinkers are not traditionally brought into conversation with each other, Wollstonecraft and Smith share deep moral concerns about the emerging commercial society. As the new middle class continues to grow along with commerce, vanity becomes an ever more common vice among its members. But a vain person is preoccupied with appearance, status, and flattery—things that get in the way of what Smith and Wollstonecraft regard as the deep human connection they variously describe as love, sympathy, and esteem. Commercial society encourages inequality, Smith argues, and Wollstonecraft points out that this inequality is particularly obvious in the relationships between men and women. Men are vain about their wealth, power and status; women about their appearance. Added to this is the fact that most middle class women are both uneducated and encouraged by the conduct literature of their day to be sentimental and irrational. The combined economic and moral considerations of Wollstonecraft and Smith show that there is very little room for love in commercial society as they conceived it.

     

Evolution of multi‐criteria analysis: a scientometric analysis

The field of multi‐criteria analysis has known very important developments during the last 20 years, if one considers the very large amount of activities that it has generated and continues to generate (papers in journals, a dedicated journal, books, meetings, applications, …). Even if multi‐criteria analysis has reached some maturity, its future is subject to questions and debate among its researchers: what is the evolution of the field? What is its structure? Is it integrating new topics? In order to answer such questions at least partially, we have studied multi‐criteria analysis literature by means of the method of associated words (scientometric analysis) and the software ‘Leximappe’. All the abstracts of the papers which are relative to multi‐criteria analysis and are included in the bibliographic ABI‐INFORM database from 1985 to 1996 have been analysed. In this paper, we will present some results of this study. Copyright © 1999 John Wiley & Sons, Ltd.     

Local optima in K-means clustering: what you don't know may hurt you

The popular K-means clustering method, as implemented in 3 commercial software packages (SPSS, SYSTAT, and SAS), generally provides solutions that are only locally optimal for a given set of data. Because none of these commercial implementations offer a reasonable mechanism to begin the K-means method at alternative starting points, separate routines were written within the MATLAB (Math-Works, 1999) environment that can be initialized randomly (these routines are provided at the end of the online version of this article in the PsycARTICLES database). Through the analysis of 2 empirical data sets and 810 simulated data sets, it is shown that the results provided by commercial packages are most likely locally optimal. These results suggest the need for some strategy to study the local optima problem for a specific data set or to identify methods for finding "good" starting values that might lead to the best solutions possible.     

论“理智”概念的实践维度——对杜威“理智”概念之实践性内涵的解读

理智(intelligence)是杜威实践哲学中一个极为重要的概念。但是这种重要性至今还没有被学界所重视,几乎没有人对这个概念进行详细的论述和研究。这使得人们在释读杜威哲学的时候,容易把其理智概念想当然地归结于经验的一种功能,或者简单地等同于大写的理性,从而出现许多偏颇和不清晰的地方。从这个角度来说,厘清杜威理智概念的真实内涵,成为客观地理解杜威哲学的一个关键性环节。而且,笔者认为,杜威在经验世界的基础上重新阐释了理智与经验、冲动、习惯、思虑以及行为选择之间的整体性关系,进而突出了理智的实践性的德性内蕴,使它与传统意义上的理性、智慧以及算计等概念有了一种本质的区别,成为杜威哲学超越传统二元论的一个关键因素。     

Commercial Boycotting and Conscientious Breach of Contract

In this article we argue that commercial boycotting is not an uncontested economic right. Rather, the practice of boycotting often requires further moral justification. We argue that this justification should not rely solely on the consequences of boycotting, nor should it rely solely on the complicity of the consumer. We suggest that both justifications are subject to pressing objections. In light of these objections, we outline an alternative non‐consequentialist justification of commercial boycotting that is grounded in the moral values of conscience and personal integrity. We then explore the scope of this justification in the legal realm. We focus on cases where consumers lack freedom of exchange due to their contractual obligations and conclude by defending a qualified legal right to breach contracts on conscientious grounds.     

Hybrid Speech Acts: A Theory of Normative Thought and Language That ‘Has It Both Ways’

In this essay, I propose a novel hybrid metanormative theory. According to this theory, speakers making normative claims express both cognitive and motivational attitudes in virtue of the constitutive norms of the particular speech acts they perform. This view has four principal virtues: (1) it is consistent with traditional semantic theories, (2) it supports a form of motivational judgment internalism that does justice to externalist intuitions, (3) it illuminates the connection between normative language and normative thought, and (4) it explains how speakers can express different conative states when speaking in different normative domains. In the first section, I discuss the theories of Stephen Finlay and David Copp. I show that they each come very close to having it both ways but ultimately fail. Understanding the shortcomings of these views is instrumental to a clear presentation of my own Hybrid Speech Act theory in section two. In the final section, I demonstrate how my view achieves its four advantages.     

Mega‐interest on Microcredit: Are Lenders Exploiting the Poor?

Microcredit is often hailed as an effective way of alleviating poverty. In recent years, however, microfinance institutions have been the target of much criticism due to their comparatively high interest rates (which may be as high as 70–100% per annum). This paper discusses whether it can be morally justified to charge very high rates of interest when lending money to the poor. Arguments are drawn from contemporary as well as historical debates on usury, exploitation, egalitarianism and consequentialism. It is conceded that it would be preferable if interest rates could be reduced, but it is argued that typical microlenders today do nothing wrong in setting their rates at the current levels. Instead the responsibility rests on governments, commercial banks and overseas investors to facilitate an environment where rates could be reduced.     

Inglehart‐Welzel's Traditional vs. Rational index revisited: A comparison between China and the West

Inglehart‐Welzel's ‘Traditional‐Rational’ Index has been widely accepted as a way to summarize changes in values between agricultural and industrial societies. An empirical re‐examination of the Index using the most recent World Values Survey data, however, suggests that it fails to represent the value profiles of mainland Chinese. I introduce a five‐item measurement called ‘Confucian Index of interpersonal relations’. It aims to capture some salient values in Chinese culture and show that, in China, Confucian values that govern interpersonal relations within one's immediate social environment are not in conflict with support for democratic government and social liberal values, such as tolerance and trust. The opposite is very much true in the rich West, where those who endorse ‘Confucian’ values are less tolerant of social diversity and where Inglehart's Index does make a lot of sense.     

Brand Personality Structures in the United States and Korea: Common and Culture‐Specific Factors

The symbolic meaning of commercial brands (often called brand personality) can represent the values and beliefs of a culture. When a set of global brands were rated on the same personality attributes in the United States and Korea, 6 common dimensions of brand personality and 2 factors unique to each culture were observed. The 2 culture‐specific factors in Korea (Passive Likeableness and Ascendancy) support our general hypothesis that Korean brand personality structure carries cultural meaning, reflecting the importance of Confucian values in Korea's social and economic systems. Although their cultural meaning is less clear, the 2 unique factors (White Collar and Androgyny) that emerged in the U.S. sample suggest changing cultural values associated with occupational status and gender roles.     

What's the Buzz? Undercover Marketing and the Corruption of Friendship1

abstract Undercover marketing targets potential customers by concealing the commercial nature of an apparently social transaction. In a typical case an individual approaches a marketing target apparently to provide some information or advice about a product in a way that makes it seem like they are a fellow consumer. In another kind of case, a friend displays a product to you, and encourages its purchase, but fails to disclose their association with the marketing firm. We focus on this second type of case and argue that the constitutive dispositions of friendship that provide for the development and maintenance of intimacy also render friends especially vulnerable to undercover marketing techniques and so to the exploitation of friendship for commercial ends. We show how this is corrupting both of the friendship and the commercial agent.     

On the use of microwave radar devices in chronobiology studies: An application with<Emphasis Type="Italic">Periplaneta americana</Emphasis>

Modified motion detectors can be used to monitor locomotor activity and measure endogenous rhythms. Although these devices can help monitor insects in their home cages, the small size of the animals requires a very short wavelength detector. We modified a commercial microwave-based detection device, connected the detector’s output to the digital input of a computer, and validated the device by recording circadian and ultradian rhythms.Periplaneta americana were housed in individual cages, and their activity was monitored at 18°C and subsequently at 28°C in constant darkness. Time series were analyzed by a discrete Fourier transform and a chi-square periodogram. Q₁₀ values and the circadian free-running period confirmed the data reported in the literature, validating the apparatus. Moreover, the spectral analysis and periodogram revealed the presence of ultradian rhythmicity in the range of 1–8 h.