Suicide: Media Impacts in War and Peace, 1910–1920

The literature of the impact of publicized suicide stories on suicide has neglected the influence of social contexts. In the present study, the context of a popular war was inspected. A Durkheimian perspective was tested, wherein the context of war would lower suicide through promoting social integration. Suicide stories in such times should have less of an impact than in times of peace. Data were collected on widely publicized suicide stories during the World War I decade. A Cochrane—Orcutt iterative time series analysis found that publicized suicide stories during war had no impact on suicide. In contrast, peacetime suicide stories were associated with an increase of 48 suicides. This is significant, since the electronic media were nonexistent and hence could not reinforce the publicity in the printed media, as they do today. Further analysis of the relationship found similar results for New York City.     

The Effect of the Media on Suicide: Evidence From Japan, 1955–1985

Research on media impacts on suicide has been largely restricted to the United States, a Christian nation marked by moral aversion to suicide. The present study extends the analysis to an Eastern nation, Japan, where people are less critical of those who suicide. Such a cultural definition of suicide might multiply imitative effects. Yule-Walker times series estimates indicate that the imitative effect is restricted to stories concerning Japanese victims. Further, the increase is similar in magnitude to that reported in the American cultural context. The Japanese audience may not be as predisposed to media effects, given a lower divorce rate, low couple centeredness, and a high level of extended family social support. These factors may offset a potentially very high “Werther effect.” The model explains 88% of the variance in monthly Japanese suicide rates.     

Uppsala 1968 – The Swedish Context

The 4th Assembly of the World Council of Churches (WCC) in Uppsala, Sweden, in 1968 was an event of global significance, drawing participants from around the world under the theme “Behold, I make all things new.” At the same time, it was an event taking place in Sweden – a country that by the 1960s had become a model of “responsible society,” with strong economic growth, an all‐encompassing welfare state, and an ambitious policy for international development that was channelling material aid to Southern Africa. For the Church of Sweden, the assembly marked a continuity with the 1925 World Conference on Life and Work convened in Stockholm by Swedish Archbishop Nathan Söderblom. In turn, the Swedish churches themselves were influenced by the Uppsala assembly, especially in the renewal of liturgy and worship. This article explores the Swedish dimension of the Uppsala assembly through examining the legacy of the Stockholm conference of 1925, the societal and political context in Sweden of the 1960s, the participation of youth, and the impact of the assembly on Swedish church life.     

California's Suicide Decline, 1970–1990

From 1970 to 1990 California experienced a 32% decline in suicide, which was particularly pronounced among women, non-whites, the young, and urban dwellers. Suicide declines of over 50% were recorded in San Francisco and Los Angeles, and large decreases occurred in other coastal counties. Additionally, California was the only one of 51 states to show a consistent decline in teenage and young-adult suicide (accompanied by an 88% decrease in teenage drug and other poisoning deaths). Initial investigation of death certification, accident and homicide trends, economic measures, and prevention efforts did not produce an explanation for a suicide decrease of California's magnitude. However, the state does display anomalous trends in certain social measures (reduced divorce, rising non-White population, and rising homicide) that point to multifactorial hypotheses including demographic changes and changed attitudes toward violence. Review of the accuracy of past suicide certification procedures nationally is also indicated.     

1968 – Year of Shame,Year of Grace

They year 1968 was the year of the student protests; the year when the Vietnam War and the Chinese cultural revolution were at their height; the year of the Prague spring and Christian–Marxist dialogue before these movements were suppressed by the Soviet invasion; the year in which Martin Luther King and Bobby Kennedy were assassinated; the year in which Latin American Catholic bishops met in Medellín and broke new theological ground; the year in which the South African Council of Churches issued an anti‐apartheid message to the people of South Africa. Looking back at this patchwork of events 50 years later, so much has changed since then, but so much that was augured in 1968 still remains to be changed.     

Classification of Attempted Suicide: A Review of Empirical Studies, 1963–1993

A review was carried out on empirical studies on the classification of attempted suicide over the period 1963-1993. Our aim was to investigate whether there is research evidence for a valid classification of homogeneous subgroups of suicide attempters. After assessment of the research quality, 32 studies were selected for comparison. Although there is lack of consistency among the studies, indications were found for two clearly distinguished subgroups characterized by mild and severe suicide attempts, which constitute the opposite poles of a one-dimensional concept of severity.     

Youth Suicide in Norway, 1990–1992: A Comparison between Children and Adolescents Completing Suicide and Age- and Gender-Matched Controls

In Norway 1990–1992, the suicide rate was 18.6 per 100,000 individuals per year for boys 15–19 years old and 6.3 for girls, and for 10–14 year olds the rate was 2.7 for boys and 0.5 for girls. Comparison of all completed suicides (N = 129) with gender- and age-matched control subjects identified depression (OR = 19.9; CI = 11.2, 35.5), disruptive disorders (OR = 6.0; CI = 3.1, 11.4), and previous suicidal behavior (OR = 3.4, CI = 2.0, 5.6) as main risk factors. Of the suicide completers, 74% had mental disorders. Suicidal intent was previously expressed by 48%, but few (24%) had received treatment, despite well-developed health services. A history of disruptive disorders (17%) and substance abuse (10%) were less frequently found than in previous studies, but binge drinking may contribute to the adolescent suicide rate.     

Suicide Rates in the World: 1950–2004

The cross‐country differences and the trends of suicide rates in 71 countries from 1950 to 2004 are described. The data are from the World Health Organization's Mortality Database. It shows that suicide rates vary greatly across countries, even within the same region or at similar levels of development. Random‐effect models were used to examine the between‐country and within‐country stabilities in suicide rates. The results show that more than 90% of the variance in suicide rates is due to between‐country differences, suggesting suicide rates display a strong temporal stability.     

A Historical Survey of Police Suicide in Queensland,Australia, 1843–1992

Police suicide research has yielded inconsistent results. An opportunity presented to survey Queensland police suicides in a historical context and add to the existing literature; the study describes changes in police suicide over time, the associated characteristics, and opportunities for intervention. Suicides were examined from the origins of police in Queensland in 1843 up to 1992. Suicide rates were higher earlier, around 60 per 100,000, declining to around 20 per 100,000 recently. The recent rate is lower than most other police studies but the same as the general community (employed). Most suicides were associated with psychological and physical ill health, alcohol abuse, and domestic problems, in keeping with general community surveys. However, occupational problems were more evident than is generally the case. The proximity in time of disciplinary events and suicides was striking. Future studies should explore the interactions between these factors.     

The Frequency of Suicide in Individual Danish Birth Cohorts, 1922–1991

In recent years many suicidologists have based their epidemiological studies on suicide on theories assuming that people born within the same period of time will follow the same suicidal patterns throughout their lives, and that variations in the annual rate of suicide will, therefore, reflect systematic differences between cohorts. Cohort analysis carried out on Danish data showed, however, that although some differences could be found as to the course of events during the life span of the cohorts and also when the material was adjusted for sex, no significant differences could be found between various birth cohorts in the total rates of suicide. The authors argue that the reason for this is that a cohort effect is only one of three dimensions of an analytical tool, namely, Age–Period–Cohort (APC) analysis, and that the balance between the three effects changes over time.     

Church Attendance and Religious Change in Italy, 1968–2010: A Multilevel Analysis of Pooled Datasets

The debate over religious change in Italy is far from having reached unanimous conclusions: some scholars point to an unbroken trend toward a decrease of religiosity, while others highlight the signs of a religious revival, especially in younger generations. Besides difficulties with definitions, different conclusions are also due to a lack of information over a sufficiently long period of time. This problem is tackled here by developing a pooled analysis of repeated cross‐section surveys that span over four decades. Using six different studies, the article analyzes the secularization trend in Italy on the basis of church attendance that, despite well‐founded criticism, continues to be a crucial indicator of this phenomenon. The results, estimated using multilevel models, show that the trend of attendance at Mass in Italy has decreased since the 1960s until today, despite a period of stability at the turn of the 1980s and 1990s. The overall trend looks like a “recumbent S” trend (decrease up to the 1970s, stability in the 1980s, decrease afterwards). Thus, the claims of a religious revival in Italy are not supported by our results.     

Female Labor Force Participation,Status Integration and Suicide, 1950–1969

ABSTRACT: Using Census data covering the 29 year period starting in 1950 this, study tests the hypothesis that (1) female labor force participation may result in more married women committing suicide due to the strain of household and outside working responsibilities and that (2) female labor force participation may also be associated with higher rates of male suicide due to the fact that it represents apparent failure of the husband as sole breadwinner ( Stack, 1978 ). Results show that during the 1950's male suicide was not associated with growth in the female labor force, but female suicide was. During the 1960s male suicide was negatively associated with female labor force participation, but the opposite was true for females. It is argued that working women represented a weakening of norms concerning sex roles. Apparently as more and more women entered the labor force, role conflict did ensue, but contrary to the above hypothesis it only increased female suicide potential. These results are discussed in terms of different normative sex role contexts of the 1950s and the 1960s.     

9 Suicide in San Francisco,CA: A Comparison of Caucasian and Asian Groups, 1987–1994

Completed suicides in the city of San Francisco, California, were examined across all ages in the racial groups of Caucasians (n = 798) and Asians (n = 124) from 1987 to 1994. A comparison of Caucasians and Asians showed that there were differences between them in their rates across all age groups. The major findings are: (1) Caucasians predominately used gunshot to complete suicide whereas Asians predominately used hanging to complete suicide, (2) Asian women over the age of 85 have the highest rates across both groups and genders, (3) Asians, as compared to Caucasians, used fewer drugs and alcohol at time of death. Theoretical connections between differences in suicide and definition of the self, as influenced by culture, are discussed.     

Status of guidance in the elementary school: 1968–69

This study investigated some aspects of elementary school guidance and counseling in the 50 states and the 4 territories of America. Specifically such matters as number of counselors employed, their sources of financial support, professional background, certification, and state standards were examined. Counselors now working in elementary schools in the 50 states, the District of Columbia, and the Virgin Islands total 6,041. The majority are supported in part by federal funds, with 36 percent supported locally. Eighty to 90 percent of the counselors are trained in guidance and counseling. To date, 23 states indicated certification requirements specifically for counselors at the elementary level.