慢性病防控:由快节奏到慢节奏的调整

快节奏发展的医学在控制慢性病进程中屡屡失利,究其原因似乎医学开错了药方。实践证明,控制慢性病的关键不在于"治",而在于"防"。单纯生物医学模式对抗慢性病的方向不对;以办大医院方法控制慢性病路子不对;广泛运用高新技术不是慢性病防控的首选。慢节奏调整就是要降低过度技术干预的速度,调整医学发展方向,坚持防治统筹兼顾并以预防为主的方针,让医学走向健康可持续发展之路。医学的转型任重而道远,只有提高全民健康素养,才能加速实现健康中国的战略目标。     

中药在心血管疾病中应用现状与反思

具有悠久历史的中医药在现代医学中有鲜明的时代特点.心血管疾病是现代社会严重威胁生命及健康的病患.本文总结分析了古老中药在现代心血管疾病中应用的现状,并深入分析其影响因素,从而提出扬长避短的未来心血管疾病应用中药的思路.     

拓宽“乐”的视野,建设和谐社会之“乐”

对于"乐"的界定,其实质是对"音乐"在现代社会中的角色认识问题.认真考察古代中国对"乐"的认识,认为现今将"乐"仅限定为艺术的一种是不足的.在当前建设和谐社会的新时期,对古典"乐"概念的的借鉴与回归有利于凝聚人心,实现社会发展与学科发展的双赢.     

崇尚科学,营造纯洁的精神家园

学校是学生自己的家.在这个家里,不仅要能保护好学生的身体安全,让学生生活安定温馨,更要使学生心理上、精神上健康发展,不受腐朽龌龊东西的侵蚀,实现"性本洁来还洁去"的育人理想.     

中国健康城市建设的进展及理论思考

中国健康城市的建设走过了探索和实质性发展两个阶段.它以健康促进的理念为指导,以"健康社会、健康环境、健康人群"为主线,成为了当前开展健康促进的典范.健康城市能呈现实质且快速发展的势头,政府主导是其重要的特点.它既符合中国社会文化背景和现状,也是以"上游策略"来解决全人群健康问题创新性举措.中国健康城市推行的深远意义在于,它为当前公共卫生体系建设赋予了先进的内涵,与世界卫生组织倡导的"健康促进曼谷宪章"的核心精神是完全相符的,成为了引领中国公共卫生汇入国际现代公共卫生运动的领头兵.但是,它的茁壮成长仍需要有远见的政治家的呵护和支持.     

从整合医学视角看心血管学科未来发展

心血管疾病已经成为威胁国人健康的首位疾病.现代医学的发展使药物、介入和外科手术成为治疗心血管疾病的三大基石,但专科的进一步细化也带来相当多的弊端.因此,需要以患者为核心,摒弃学科的分野,将各种医学知识和防治手段有机融合,构建一个新的整合医学体系去培养年轻医师,切实控制心血管疾病.     

中国基督教第九次代表会议发挥正能量,共圆“中国梦”倡议书

"中国梦"是全国人民实现中华民族的伟大复兴,实现国家富强、民族振兴和人民幸福的美好向往.为此,我们充满信心和喜悦,也深感实现这一梦想所肩负的责任重大.值此中国基督教第九次代表会议胜利召开之际,谨向全国基督徒发出如下倡议: 高举爱国爱教旗帜,发挥积极作用.我们广大基督徒要同心协力,成为实现"中国梦"的强大力量,成为走中国道路的坚定同行者,弘扬中国精神的积极践行者,凝聚中国力量的重要参与者.我们要团结广大信徒坚持三自原则,走爱国爱教的道路,维护国家统一、民族团结、社会和谐,勇于承担社会责任和时代使命,为国家的繁荣和发展做出应有贡献.     

康养园林景观的兴起与发展探析

"康养园林景观的兴起与发展探析"综述了园林景观环境与健康的关系,探讨了康养园林景观的兴起与康复花园、保健型园林的关系,总结出实现园林景观康养功能的四种方法,指出在新时代背景下,康养园林景观将与中医养生、森林旅游、人居环境建设等业态融合并快速发展,为实现"健康中国战略"提供助力。     

医学人文学科建设:当下问题与未来出路——第二届全国医学院校医学人文学院(系)负责人联席会议侧记

正随着医疗卫生体制改革进入深水区,"看病难、看病贵"成为当下社会遭遇的普遍困境;医患矛盾和医疗纠纷频发,成为社会关注的热点与焦点问题。《"健康中国2030"规划纲要》明确提出,为实现健康中国目标,确保民众健康,"需要加强医疗服务人文关怀,构建和谐医患关系"。为满足民众日益增长的卫生服务需求,提升医     

不同时期爱国卫生运动的疾病隐喻

隐喻和关怀二者之间本身没有必然的联系,疾病犹如一根命运之线穿插其中将二者联结起来,隐喻与关怀包含个人、社会和国家政治领域三个维度的逻辑关系。爱国卫生运动从诞生之日起就以实现人类健康为宗旨,从战时状态的疾病隐喻,到和平时期的疾病隐喻,最后回归新时代"健康中国"战略下疾病隐喻的衍生与医学人文关怀,爱国卫生运动应时而变,在个体、社会与国家三个层面上都呈现着医学人文关怀,与医学作为人学的终极目标是一致的,即通过服务与关怀,实现"健康中国"的目的。     

Seeing and hearing and space and space and time

A previous experiment had shown spatial location to be judged in terms of the framework provided by the modality in which stimuli were presented. In the present study, digits were either auditorally or visually presented, and in either form the three digits appeared successivly to the left, in the center, and to the right of the S. The digit which occurred temporally in the middle of the sequence was never central from the spatial viewpoint. The S was asked to indicate which digit was the middle one. Ss were blind, deaf, or normal. The deaf and two control groups saw visual displays, and the blind and their controls heard auditory displays. The former groups predominantly chose the spatially middle digit and the latter groups the temporally middle. It was concluded that modality of presentation was the trigger which switched in the coding dimension of time or space.     

Bob and Carol and Tess and Ali

Conflicting religious experiences in different traditions do not necessarily defeat the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual defeat is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.     

Law and Gospel,and Youth and Family Ministry

Abstract : If “faith comes through hearing” the word of God comprised in law and gospel, how do the imperatives that characterize ‘Youth and Family Ministry’ make such hearing possible? Here, literature delineating ‘Youth and Family Ministry’ is analyzed in light of its biblical foundations. The primary lens implemented in this analysis is the law/gospel hermeneutic advocated by Martin Luther and other reformers.     

Extremes of self-esteem and narcissism and the experience and expression of anger and aggression

This study examined the level of self-esteem and narcissism as personality variables involved in the disposition to experience and express anger. Three hundred thirty-eight subjects were sampled across two higher education centres and one student teaching programme in the United Kingdom. It was reasoned that individuals with both high self-esteem and narcissism would report especially high tendencies to experience and express anger and aggression and that those with high self-esteem and low narcissism would report the lowest. These predictions were influenced by theories that emphasise the role of threats to high self-esteem in the production of aggression and violence. Results indicate that groups defined by their extreme scores on self-esteem and narcissism scales produced levels of anger expression in the predicted direction. The importance of considering extreme levels of self-esteem and narcissism (in conjunction with other factors) in an analysis of anger is discussed with reference to currently influential theories in the field. Aggr. Behav. 24:421–438, 1998. © 1998 Wiley-Liss, Inc.     

Dance and psychotherapy--possibilities and limits

From a starting point of therapeutic and prophylactic components identifiable in the dance, the authors regard the dance as deserving of greater attention than was hitherto the case in programs of physiotherapy, psychotherapy, and sociotherapy. From the existing essays at a therapy basing on body and motion, they infer basic common points, and to promote discussion, they state their attitudes in respect of the potential and rank of the dance in the concept of complex multimodal psychotherapy.     

Yin and Yang,and the Hot and the Cold

Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining.     

Perversion and infancy and adolescence

Abstract

Studying the works of Freud and Lacan, the authors carried out research on perversion in childhood. Their work covered the perverse polymorphism of infantile sexuality and the perception of the anatomic difference between the sexes that leads the child to create sexual theories and fantasies. The phallic mother and the fetish are viewed as imaginary solutions directly related to the Oedipus and castration complexes. In perversion, a particular position is taken in relation to the Oedipus complex: a serious flaw occurs in the symbolization of the law, and the mechanisms of denial and disavowal take form. Sexuality requires a second “logical time,” separated from infancy by the latency period, in order to confirm (in action) that a fixed position of jouissance (enjoyment) has actually been established. This can only happen in a period after adolescent enhancement. The distinction between perverse traces and a perverse structure is made, taking into account the fact that, in the case of child analysis, the analyst should free the child from the family fantasy and help him/her to build his/her own fantasy.

Campos Santoro V. et al. Perversion und Kindheit und Adoleszenz.

Im Studium der Arbeiten von Freud und Lacan haben die Autoren Forschung über Perversion in der Kindheit gemacht. Die Studien behandeln den perversen Polymorphismus der infantilen Sexualität und die Wahrnehmung des anatomischen Unterschiedes zwischen den Geschlechtern, welche das Kind dazu führt, Sexual-Theorien und Phatasien zu schaffen.

Die phallische Mutter und der Fetisch werden als imaginäre Lösungen angesehen, die sich direkt auf den Ödipus- und Kastrations-Komplex beziehen. Bei der Perversion wird eine besondere Position in Bezug auf den Ödipus angenommen; ein ernsthafter Mangel tritt bei der Symbolisierung des Rechts auf; die Mechanismen der Verneinung und der Verleugnung bilden sich. Sexualität erfordert eine zweite “logische Zeit”, von der Kindheit durch die Latenz Periode getrennt, um (in der Handlung) zu bestätigen, daß eine fixierte Position der jouissance (Vergnügung) sich tatsächlich etabliert hat. Das kann sich nur in einer Periode nach der adoleszenten Verstärkung ereignen.

Es wird die Unterscheidung zwischen perversen Spuren und einer perversen Struktur gemacht, in Rechnung stellend, daß im Fall der Kinder-Analyse der Analytiker das Kind von der Familien-Phantasie befreien sollte und ihm/ihr helfen sollte, seine/ihre Phantasie auszubilden.

Campos Santoro V. Perversión e infancia y adolescencia.

Estudiando los trabajos de Freud y Lacan, los autores han investigado la perversión en la niñez. Los estudios cubren la sexualidad infantil perversa polimorfa y la percepción de la diferencia anatómica entre los sexos, que llevan al niño a crear teorías sexuales y fantasías.

La madre fálica y el fetiche son vistos como soluciones imaginarias relacionadas directamente con el complejo de Edipo y de castración. La perversión, toma una posición particular en relación al Edipo; un fallo importante tiene lugar en la simbolización de la ley; los mecanismos de negación y repudio toman forma. La sexualidad requiere un segundo “tiempo lógico” separado de la infancia por el periodo de latencia, para confirmar (en acto) que una posición fija de jouissance (goce) se ha establecido. Esto solo puede ocurrir en un periodo posterior a la intensificación adolescente.

La distinción entre las huellas perversas y la estructura perversa se ha hecho, teniendo en cuenta que, en el caso del análisis de niños, el analista debe librar al niño de la fantasía familiar y ayudar a el/ella a construir su propia fantasía.     

神圣、凡俗与净明、忠孝

本文结合有关宗教学理论,对宋元净明道所推崇的"净明"、"忠孝"概念进行了解析.作者以为:宋元净明道视世俗性的道德实践为"神圣"的宗教修炼,实与宗教学中的凡俗可以"转换"为神圣之理论相合;而净明道徒的这种"转换",则多与其个体的"宗教体验"有关.至于元代净明道借"无极"概念来释"净明",以"净明"为回复宇宙根源之境界,则合于宗教人经验到与万物的根源、终极的本体或神圣的世界契合之感.换言之,宋元净明道的"净明"、"忠孝"说,实与各种宗教的本质有着相通之处.