浅析蕴含在神经外科技术发展过程中的辩证思维

自然辩证法揭示了自然界以及科学技术发展的一般规律,神经外科学也不例外。纵观现代神经外科学一百多年来的技术变革和发展历程,无不渗透着辩证思想的影响。作为科学的认识论和方法论,自然辩证法对神经外科技术发展和临床实践的指导意义值得我们重视,本文对矛盾规律、质量互变规律、否定之否定规律、内因与外因、偶然性与必然性等范畴或规律在神经外科技术变革过程中的体现和意义进行了探讨。     

人文精神主导下的神经外科技术发展走向

神经外科学是现代医学的重要分支,纵观现代神经外科学科技发展的进程,自然辨证法和科学发展观理论在潜移默化地影响其发展,尤其是医学技术的主体化与人文精神的缺失导致现代医学发展遭遇前所未有的困境,本文从哲学思维的角度出发,从认识论对神经外科实践的指导作用、矛盾是推动神经外科发展的源泉和动力、垂体瘤手术方式演变——否定之否定、技术主体化与人文关怀等方面探讨神经外科学发展的历史、现状及面临的挑战,并且剖析了人文精神在神经外科技术发展中的主导作用,阐明医学技术主体化使人的生命健康变成客体,造成整个医学的异化和医患关系的物化,如何将自然辩证法和人文主义精神融入临床实践和科研工作中,有十分重要的理论及现实意义.     

把马克思主义哲学规律的研究提到重要位置

一、在探索马克思主义哲学新规律中的几种观点学习和研究马克思主义哲学，最重要的是掌握它的规律，特别是随着实践的发展提出的新规律，因为规律反映事物发展的客观必然性，认清了规律，就不仅知道事物的当前状况，而且了解事物发展的必然趋势，看清前途，明确方向，树立信心，以达到预期的目的。１８７８年，由恩格斯撰写、马克思赞同的《反杜林论》及其后的《自然辩证法》，第一次提出马克思主义辩证法的对立统一、质量互变和否定之否定的三大规律，这是自然界、人类社会和思维的普遍发展规律，对认识世界、改造世界发挥了非常重要的指导…     

辩证地看癫痫外科的形成和发展

自然界不仅是存在着,而且是生成着和消逝着.而在自然辩证法诞生之后产生的新的分支科学癫痫外科同样符合自然辩证法总结的一般规律.本文在简述了癫痫外科形成和发展历史的同时结合了自然辩证法理论知识.最后总结了辩证法的应用,并展望癫痫外科的发展方向.     

全国自然辩证法首次学术年会在京召开

全国自然辩证法研究会学术工作委员会与中国科学院研究生院人文社科教学部于 2 0 0 1年 11月 2 9-3 0日在京联合举办了首次全国自然辩证法学术发展年会。这次会议的主题是 :(1)新世纪自然辩证法学科建设和学术发展 ;(2 )高科技与观念变革。来自全国各地的 60余位专家学者与会 ,     

辩证自然观规律和范畴体系研究

1979年,我国出版了第一部自然辩证法教材即《自然辩证法讲义(初稿)》。它对于用自然辩证法来丰富马克思主义哲学,对于自然辩证法作为硕士研究生必修课程的开设,对于自然辩证法自身特有的规律和范畴体系的研究,都起了开创性的推动作用。以后,又有多种     

卢卡奇对自然辩证法的态度转变及其根源

从《历史与阶级意识》到《关于社会存在的本体论》,卢卡奇对恩格斯自然辩证法的态度经历了从否定到肯定的转变,这种转变的实质是总体性辩证法从以黑格尔的观念论为基础,将自然与历史相区别的二元论,到构建社会存在本体论的唯物主义一元论的尝试。只要坚持唯物主义一元论,辩证法就不仅仅存在于自然领域,而且必须涵盖社会和历史领域。就此而言,马克思与恩格斯之间并无原则性区别。卢卡奇早年对恩格斯自然辩证法的批评是误读。     

腰椎疾病病因、诊疗方法的研究

腰椎疾病近年来发病率呈上升趋势,以退行性疾病、腰椎间盘突出和骨折创伤为主要类型.从疾病起源、发展、转归的角度,结合自然辩证法的理论,针对腰椎疾病的病因、诊断标准、治疗方法及效果三个方面进行了阐述和展望.对哲学应用于临床实践和科研教学等方面的基本问题,如对疾病发展规律的研究,诊断理论的建构等,进行了论述.     

社会主义时期的否定之否定问题

否定的否定规律是从自然界、人类社会和思维的运动发展中概括出来,成为唯物辩证法的一个重要规律。到了社会主义时期,这个规律仍然普遍发生作用,但有它的新情况和新特点,这是必须充分注意、认真研究的。本文拟就社会主义时期的否定的否定问题,提出一些初步的看法,以便共同探讨,共同解决。 一、社会主义社会的否定是自己创造条件否定自己     

峡部裂性腰椎滑脱病因、诊疗方法的研究

峡部裂性腰椎滑脱指腰椎上、下关节突之间的峡部失去连接而发生脊椎滑移.从疾病起源、发展、转归的角度,结合自然辩证法的理论,针对峡部裂性腰椎滑脱的病因、诊断标准、治疗方法及效果三个方面进行了阐述和展望.对哲学应用于临床实践和科研教学等方面的基本问题,如对疾病发展规律的研究、诊断理论的建构等,进行了论述.     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.