Dual systems Competence ←-→ Procedural processing: A relational developmental systems approach to reasoning

Many current psychological models of reasoning minimize the role of deductive processes in human thought. In the present paper, we argue that deduction is an important part of ordinary cognition and we propose that a dual systems Competence ←-→ Procedural processing model conceptualized within relational developmental systems theory offers the most coherent and productive framework for integrating and explaining the sometimes conflicting findings on the development of deductive reasoning across the lifespan. This model invokes a distinction that is quite similar to, though not identical with, the system 2–system 1 dichotomy employed in other dual systems models. In addition, the Competence ←-→ Procedural processing model maintains the more specific distinction between algorithmic and reflective subsystems of system 2. In this account, the algorithmic system is represented as a kind of mental logic while the reflective system is the seat of practical and epistemic self-regulation, including emergent epistemic and metalogical norms. While the proposed systems of mind often appear as split-off component features in other dual systems models, relational developmental systems theory conceives of them as the highly complex and relationally integrated outcome of a self-organizing and self-regulating adaptive developmental process.     

Illness, Disease, and Sin: the Connection between Genetics and Spirituality - A Response.

In responding to Mathias Beck's thought-provoking article, it seems helpful to begin with an outline and comments on Beck's case as I understand it. For me, this overview throws up three problematic areas that I explore further under the headings of 1. examining the New Testament evidence, 2. sin as disobedience, and 3. obedience, grace, and freedom. Clearly, the author's thoughts in all their nuances are not always adequately accessible in translation. Nevertheless, I hope that I have grasped the main thread of his argument. If I am right in my interpretation then Beck still has work to do to clarify and make explicit what is not only barely implicit but what is obscured by his central theme: that obedience to God's will is the mainstay of our relationship to God.