The protestant work ethic as a cultural phenomenon

A central contention of much of the literature about the nature of work values and the meaning of work is that there is (or at least has been) a consensual work ethic operating in modern industrial societies. This premise has surprisingly, rarely been put to the test. In this paper, evidence for a modern work ethic is obtained from the European Values Survey. The link between this work ethic and religion is then explored. While one conclusion of the analysis is that it is still an identifiably Protestant ethic, contextual analysis demonstrates that the effect of a country's religious culture is more potent than the religious beliefs of the individual.     

The protestant work ethic: A review of the psychological literature

Despite criticism of Weber's thesis concerning the Protestant Work Ethic (PWE) and the rise of Capitalism, few have challenged the specification of the behaviour patterns, goals and values of those adhering to this ethic. Whereas psychologists have not been very interested in the nature of the historical, political and sociological arguments concerning the PWE, they have devoted a great deal of research to its measurement and correlates. In this paper the concept of the PWE; the literature on the instruments devised to measure the PWE; studies on the relationship between the PWE and work and unemployment; as well as research on the PWE and individual differences is reviewed. Despite great heterogeneity in aims, methodology and instruments used in different studies, a coherent picture of PWE beliefs emerges. Finally an elaboration of a new perspective on PWE research is suggested.     

The protestant work ethic and type A behaviour: a pilot study

40 adult subjects completed three measures of the Protestant Work Ethic and a multidimensional measure of the Type A behaviour pattern. The only consistent pattern of correlations was between the "hard-driving" subscale of the Type A measure and all three total PWE scores for Protestant Work Ethic. Results are discussed in terms of the constituent parts of both concepts.     

The Protestant work ethic,religious beliefs,and homonegative attitudes

The purpose of this study was to examine the influence of the Protestant Work Ethic (PWE) on negative attitudes towards gay men and lesbian women (homonegativity). The influence of religious beliefs and the notion of homosexuality as a choice were also examined in combination with PWE in regards to homonegativity. Previous research suggested that those who subscribe to the PWE have more negative attitudes towards societal out-groups (e.g., African–Americans). Thus, it was hypothesized that those with high PWE scores would display more homonegative attitudes. A significant correlation between PWE and homonegativity supported this hypothesis. Multiple regression analyses revealed that PWE interacted with religious beliefs, and religious beliefs interacted marginally with the idea of homosexuality as a choice. Those with high religious beliefs and who strongly believed that homosexuality was a choice were more likely to have negative attitudes towards homosexuals. The implications of these findings are discussed, with particular respect to reducing homonegative attitudes.     

体面劳动的伦理内涵和道德诉求

体面劳动作为有尊严、文明的人类劳动,体现了广大人民的共同意愿和根本利益,是改善民生、保障人权、以人为本的诠释。本文对体面劳动的内涵和目标进行了阐释,从伦理的视角对体面劳动的精神进行了论述,并提出了我国体面劳动实现的制度要求,以期引起社会各界对"体面劳动"更多的关注,为劳动者提供体面的就业机会。     

Equity,equality, and the protestant ethic: Allocating rewards following fair and unfair competition

Female undergraduates scoring high and low on the Mirels-Garrett Protestant Ethic (PE) Scale divided a fixed reward between themselves and a co-worker following competition on a clerical task. Half the subjects were told that they had either won or lost in fair competition. The remaining subjects were told they had either won or lost because of an error that gave a favorable advantage to one of the performers. When the competition was fair, high PEs distributed the rewards available according to an equity norm, keeping more than half when they won and less than half when they lost. When the competition was unfair, high PEs attempted to reestablish fairness by compensating the performer with the unfair disadvantage. However, low PEs kept approximately half the reward regardless of fairness and regardless of whether they won or lost.     

Multiculturalism and group status: The role of ethnic identification,group essentialism and protestant ethic

The present research, which was conducted among ethnic minority (N = 109) and majority (N = 649) adolescents in the Netherlands, examined the endorsement of multiculturalism in relation to ethnic ingroup identification, perceived group essentialism and protestant ethic ideology. The results revealed that ethnic minorities were more in favour of multiculturalism than Dutch participants. Furthermore, ethnic identification, group essentialism and protestant ethic were independently related to multiculturalism. However, these relations were all moderated by ethnic group status. High ethnic identification, essentialist beliefs about minority groups, and protestant ethic were related to lower endorsement of multiculturalism among the majority group. In contrast, high ethnic identification and essentialist beliefs about one's own ethnic minority group were related to stronger endorsement of multiculturalism among the minority groups, but not protestant ethic. Perceived essentialism of the majority group showed no effects. It is concluded that social psychology is able to make a valuable contribution to issues related to the management of cultural diversity. Copyright © 2004 John Wiley & Sons, Ltd.     

Development of an australian work ethic scale

A scale designed to tap adherence to the Protestant work ethic ideology in Australia has been developed. The development of the Australian Work Ethic scale (AWE) was based on items selected on the basis of factor analysis and item-total correlations. Validation of the scale found that it has convergent and concurrent validity. Specifically, it correlated highly with both the Mirels and Garrett (1971) Protestant work ethic scale and Blood's (1969) pro-Protestant ethic scale. It was also found that people who strongly endorsed the work ethic ideology as measured on the AWE scale, tended to stress internal causal explanations for unemployment, and were less willing to provide assistance to the unemployed, findings which are in line with the work ethic ideology. The findings were discussed in terms of the continued efficacy of the work ethic ideology in Australia. Possible uses of this new measure in future research are suggested.     

Differences in self-reported work ethic across three career stages

Miller and Woehr’s Multidimensional Work Ethic Profile (as described in Miller, Woehr, & Hudspeth, 2002) was used to examine differences in work ethic across career stages. Participants in the trial stage scored significantly higher on the hard work and delay of gratification dimensions, but participants in the stabilization and maintenance stages scored higher on the morality, wasted time, and leisure dimensions. No significant differences were found for centrality or self-reliance. The results provide evidence of the importance of studying work ethic across the lifespan and of the multidimensional nature of the work ethic construct.     

When ideology hurts: effects of belief in the protestant ethic and feeling overweight on the psychological well-being of women.

Two studies addressed the relationship between Protestant ethic (PE) ideology and psychological well-being for self-perceived overweight and normal weight women. In Study 1, PE beliefs interacted with self-perceived weight status: For very overweight women, higher PE beliefs were related to lower psychological well-being, whereas the opposite pattern emerged for normal weight women. The relationship of PE to well-being was not mediated by beliefs about controllability of weight or dislike of the overweight. In Study 2, either a PE ideology or an inclusive ideology was primed within the context of the stigma of overweight. For overweight participants, priming PE ideology led to decreased psychological well-being, whereas priming an inclusive ideology led to increased psychological well-being. Normal weight participants were unaffected. PE ideology as a vulnerability factor for the psychological well-being of the overweight is discussed.     

珍惜生命 呵护生命 基督教的生命观

因为生命是宝贵的,所以应该珍惜生命、呵护生命。面对生命,人必须要有敬畏之心,必须要忏悔,这才是人类文明成熟的标志。基督教认为,生命是人类永恒的主题,人类的生命是上帝在人身上的行动以及人在听命中的回应。     

Socialization and development of the work ethic among adolescents and young adults

Work ethic is part of a broader field of attitudes, identified as cultural conservatism. The results of this longitudinal study—three repeated measurements with 620 adolescents and one of their parents as participants—show that parents' social economic status and educational level are associated with their cultural conservatism, and with the educational level and cultural conservatism of their children. During adolescence, parents effectively transfer their own cultural (non-)conservatism to their children. These socialization factors of adolescent cultural conservatism and adolescent educational level are important determinants of their work ethic. Lower educational level and higher cultural conservatisms of adolescents predict a stronger work ethic. Work ethic is a stable type of attitude, with work ethic at a younger age strongly predicting work ethic at a later age.     

The Protestant work ethic-conservatism paradox: beliefs and values in work and life

Consistent with the view that work and other life domains are linked via a persons's overall value orientation, previous research has found that the Protestant work ethic (PWE) is positively associated with conservatism. A conceptual paradox in this relationship emerges from Weber's (1930) treatment of the PWE and the spirit of capitalism. An attempt is made to resolve the paradox by exploring the moderating effect of economic sector membership on the PWE-conservatism relationship. In the questionnaire responses of 155 graduate and undergraduate students, economic sector did not significantly moderate the PWE-conservatism relationship. Particular relationships among PWE, conservatism, religiousness, preferences for work outcomes, and terminal values also were examined. Results indicate a need to assess the field's seemingly sole reliance on the PWE construct to study work beliefs and values.