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N J Wade 《Perception》1978,7(3):359-362
Helmholtz is usually credited with demonstrating the relationship between the perception of visual direction and eye muscle activity: he said that directional judgements resulted from the effort of will involved in altering the position of the eyes. However, Bell reached the same conclusion many years earlier, primarily on the basis of experiments with afterimages: an afterimage appeared to move with voluntary movement of the eye, but it appeared stationary when the eye was moved passively.  相似文献   

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The Hermann grid illusion became a cause célèbre, when it was reported that small figural changes from straight to curved bars abolish the dark illusory spots. We demonstrate that this is not an all-or-none effect; rather, the visual system tolerates some tilt/curviness. We transformed straight and curved Hermann grids to rhombic Motokawa grids by gradually tilting the horizontal bars. Initially, we observed only dark illusory spots, then dark spots combined with phantom bands traversing the rhomb along the minor axis, and finally dark phantom bands only. This shows that two kinds of illusions can coexist in the same grid pattern.  相似文献   

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Pastoral Psychology -  相似文献   

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Although demanding and hard to grant, forgiveness has been treasured for centuries because it has the power to heal emotional wounds, restore human relationships and break the chain of violence. Some writers, though, have asserted that forgiveness found its boundaries in Auschwitz; the Nazi crimes against humanity reached the pinnacle there and cannot be forgiven. While discussing forgiveness in the context of the Holocaust and outside of it, this article pursues the following issues: Does forgiveness have limits? What would be the implications of being unable to forgive? Can punishment of the perpetrator help the process of forgiveness? Does the offended party forgive his or her hurt only?  相似文献   

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This essay deals with some philosophical problems concerning the understanding of ethical conceptions in an alien culture. Its aim is to show that in investigating such conceptions we cannot proceed on purely empirical grounds; our own ethical concepts will, in a conceptual sense, determine what it is conceivable that we find.  相似文献   

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Vigilantes are a staple of popular culture, from Charles Bronson's 1974 classic Death Wish, and its parade of sequels, to the latest batch of Batman films. Outside of the fictional sphere, society continues to wrestle with vigilantism, notably in the current debates over the prudence and ethics of the Minuteman civilian border patrol group. And though vigilantism has been the subject of speculation and debate among criminologists, historians, and legal scholars, it has unfortunately been given scant attention by philosophers. Surely a topic of such prominence in popular culture, and continued relevance in real life, is ripe for treatment by applied ethicists. In this paper I seek to formulate a definition of vigilantism and then argue that there are conditions under which vigilantism is not only permissible but, at least for some, obligatory.  相似文献   

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