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李玉芳 《宗教学研究》2004,2(2):131-136
基督教在近代中国传播受阻的问题一直是学界比较关注的,本文意在从以下三个方面来探讨受阻的原因,它们分别是:(1)基督教是靠帝国主义的坚船利炮强行进入中国的,传教士充当了侵略中国的急先锋;(2)基督教与中国传统文化之间存在着矛盾和冲突;(3)抱着"欧洲文化中心主义"观念的基督教拒绝中国化,并企图"为基督征服中国".  相似文献   

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The near-death experience (NDE), as an experience of whole-ness, an adventure in consciousness, and a metaphoric encounter with light, links theoretical physics with the occult, the Primordial Tradition, and various religious belief systems. Light as image, vehicle, and first cause ties the NDE to mystical experience. Where science sees mystery, religion sees metaphoric truth; the NDE as spiritual quest and physical encounter beckons to both disciplines for explanation.International Association for Near-Death StudiesDr. Fenske is President of the International Association for Near-Death Studies, and is engaged in the private practice of psychotherapy and the integration of psychology and religion. This paper is a revised version of her keynote lecture presented at the International Association for Near-Death Studies First Annual Conference, Rosemont, PA, June 1989.  相似文献   

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The paper begins with the claim that psychoanalysis faces a dilemma in locating itself in a contemporary world that devalues experiences of interiority, depth, and embeddedness in personal history. Psychoanalysis's coming to terms with this modern world—reflected in contemporary relational paradigms and emphases on interaction, authority, and epistemology—is essential yet tends to replace an outdated conformity with an updated one, in which what is offered to analysands may become limited and the soul of psychoanalysis lost.

Bollas's work attempts to reinspire psychoanalysis. This paper explores his contributions and the tensions within them and develops several points about how psychoanalysis can maintain a worthwhile self—for itself and for its analysands—in the modern world. Among the issues discussed are the sense in which an endogenous motivational core associated with an emphasis on interiority may be compatible with a relational paradigm and how the notion of personal idiom is a rich and fruitful one, but that the cultural field deserves a more fundamental place than it is given by Bollas. The problem of authority and exploitation, within and outside the consulting room, is also taken up, and it is argued that psychoanalysis should be conceived as a moral discourse in which the analyst's self‐subverting (but not diminished) authority is essential.  相似文献   

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The Mormon church has long been seen as an unusual group in relation to its health practices. But its health traditions and practices go much further than the ban on tobacco, coffee, and alcohol for which it is so well known. Church teachings and influences pervade the entire Mormon existence. This paper briefly discusses these traditions, first by examining their roots in the teachings of its first two prophet/presidents, Joseph Smith and Brigham Young. Then, how these ideas have evolved into the church's current thought is examined; and finally, the church's responses to many modern-day health care issues are presented.The author wishes to thank Dr. John King at Eastern Virginia Medical School in Norfolk, for his assistance and encouragement.  相似文献   

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The aim of this essay is to review the work of the Israel Press Council. The essay considers the history of the Press Council, analysing the way it has developed, its work, and how it reached its current status. It is argued that the existing situation is far from satisfactory, and that the media should advance more elaborate mechanisms of self-control, empowering the Press Council with greater authority and equipping it with substantive ability to sanction. R. Cohen-Almagor, D. Phil. (Oxon., 1991); Senior Lecturer, Department of Communication, University of Haifa; Member, Israel Press Council (1997– ); Visiting Professor and the Fulbright-Yitzhak Rabin scholar for this year, UCLA School of Law (1999–2000); author of The Boundaries of Liberty and Tolerance (University Press of Florida, Gainesville, FL, 1994), Speech, Media and Ethics (Macmillan, London, 2000) and editor of Basic Issues in Israeli Democracy (Sifriat Poalim, Tel Aviv, Hebrew, 1999), Liberal Democracy and the Limits of Tolerance: Essays in Honor and Memory of Yitzhak Rabin (University of Michigan Press, Ann Arbor, MI, 2000), Challenges to Democracy: Essays in Honour and Memory of Isaiah Berlin (Ashgate, London, 2000), and Medical Ethics at the Dawn of the 21st Century (New York Academy of Sciences, New York, 2000). Dr. Cohen-Almagor is now completing a book on The Right to Die in Dignity: An Argument in Ethics, Medicine, and Law.  相似文献   

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Renae Franiuk  E. Ashley Shain 《Sex roles》2011,65(11-12):783-791
The Edwards et al. (2011) paper is an important review of several rape myths that are prevalent in American culture. When discussing religion, Edwards et al. (2011) present a rather thorough review of the presence of such rape myths in Christianity but lack a discussion of rape myths in other religions. Given the profound influence of religion on culture, notably the treatment of women, it is important to go beyond Christianity in a discussion of rape myths. Although there is much attention given to the treatment of women in Islam, the current paper will address religions that often receive less attention as well. Therefore, the purpose of this paper is to review the treatment of women and the use of rape myths in non-Western religions.  相似文献   

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本地化还是处境化:汉语语境中的基督教诠释   总被引:1,自引:0,他引:1  
基督教在中国的传播,是一种以“本地化”为理想的诠释活动。但是“本地化”既可能转变或者再造原有的文化,也可能使外来信仰被原有文化所融合甚至消解。本文试图处理与此相关的两方面问题:第一,基督教在中国的“本地化”诠释、特别是实际的接受,是否反映了“本地化”的理想形态?其“本地化”的历史与现状,能否使基督教在汉语语境中获得合法性身份?第二,基督教对当代中国人的针对性意义何在?是否可能通过诠释基督教思想中的一般价值,为“本地化”赋予新的涵义?在指出“本地化”与“处境化”所面临的困难之同时,本文试图描述基督教在汉语语境中的“非宗教性诠释”。  相似文献   

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