Postmodernism Versus Modernism: Rethinking Theoretical Tensions in Social Gerontology

The interconnection of social theory to social aspects of aging has grown in recent years. The theoretical movement entitled structured dependency, couched in social class analysis, has tended to ignore an understanding of aging identity, the body, cultural representations of aging, and positive images of aging, all of which are central features of an emerging postmodern paradigm in gerontological theory. This article argues that the concept of gender can form a useful bridge, a continuity, between structured dependency and postmodernism in theoretical gerontology. Unfortunately, the compartmentalization of these two conceptual approaches has made their links difficult to forge. This article attempts to take a first step in this direction by highlighting the way postmodern ideas can be used to understand a modernist issue—gender in a gerontological context. Also, focusing on the aging body as a primary form of analysis generates some novel insights into the importance of both the theoretical understanding and cultural representations of the body.     

The Loss of Aging Identity: Social Theory, Old Age, and the Power of Special Hospitals

Medical and health languages have emerged as master narratives used to police the identities that older offenders adopt in contemporary special hospitals such as Broadmoor, Rampton, and Ashworth, in the United Kingdom. Both contain continually changing technologies that function to mediate relations between older offenders and special hospitals. Medical and institutional discourses have been presented as reducing limitations associated with psychiatric disorders. This represents an increase in professional control that can be exerted on inmates' lifestyles in special hospitals which extends to the surveillance and governance of older persons in such secure settings. It is evident that the use of the indeterminate sentence, compulsory treatment prevents older offenders from rehabilitation. The process of treatment is to transform, discipline and normalize their behavior. In order to achieve normalization, coercive forms of treatment are invoked from informal social rules to the use and overuse of psychothropic drugs. Mentally disordered older offenders are placed under the gaze of perpetual surveillance but find ways of negotiating, resisting, and subverting that gaze. Furthermore, this article illuminates how the aging body and the use of time become other sources of punishment, which are pivotal to the structural organization of secure settings in the United Kingdom.     

人的老化与社会情绪选择理论

当今世界人口老龄化带来的诸多影响日益受到人们的关注与重视,老化研究也逐渐成为心理学家关注的热点。社会情绪选择理论是基于老化问题而提出的一个新理论。总结这一理论的基本假设和理论框架,并对目前有关此理论的实证研究进行了整理概括,最后指出了该领域尚存在的一些问题,并对未来前景进行了展望。     

The Extended Body: The Social Body of Jesus according to Luke1

Abstract : Informed by body phenomenology and contemporary concepts of the social body, this article aims to interpret the particular movements and transformations of Jesus’ body as presented in the Gospel of Luke. From the outset Jesus’ body is inscribed in a Jewish genealogy. Likewise, the Gospel depicts the character of Jesus via the various landscapes he passes through as well as through the social interactions of which he is a part. While Jesus’ body is initially described as being energized by the mobile presence of the Spirit, it increasingly closes in and, at the end, simply disappears. Luke describes Jesus’ ascension and resurrection as radical transformations of Jesus’ body, by which Jesus’ body‐and‐mind (Leib) extends into a social body, at home in God as well as among his followers. This social body also crosses the genetic and cultural boundaries between Jews and Gentiles. Only through this extensiveness can Jesus’ body become accessible worldwide.     

The Government of Detail: The Case of Social Policy on Aging

This article examines the linguistic shaping of social policy reports and the textual designs through which political rationalities become articulated and conveyed to the public. Inspired by Michel Foucault's work on governmentality as an art of government, the study takes the illustrative example of the American Developments in Aging (1987) to question the use of detail as a compelling technique in social policy discourse. It is argued that the saturation of discourse with detail is both a communicative and a moral practice that situates senior citizens as subordinate and dependent.     

关于"自我"的社会建构论学说及其启示

从后现代主义的立场出发,社会建构论认为传统心理学有关自我的研究都是本质主义的．社会建构论以“关系的自我”取代“本质的自我”,认为自我并非行为背后的精神实体,而是人际互动的产物,是一种文化的建构物。这种观点对于我们正确认识自我具有一定的启发意义。     

The Embodied and Contingent Self in Later Life: A Narrative Understanding

This article examines a narrative understanding of identity and discusses its relevance within the sociocultural contingencies of the postmodern age. Providing an historical overview of understandings of the self, Meador traces the lineage of the self from Augustine through contemporary theories of identity. He focuses on the narrative concept of identity, acknowledging the existence of multiple narratives—those that individuals tell about themselves and those told by others. Finally, he explores the transformative potential available within this context for those in their later years.     

Ways of Studying Religion,Spirituality, and Aging: The Social Scientific Approach

SUMMARY

This paper presents an overview of methods of research most commonly used in research in the field of aging, religion and spirituality. It discusses the reasons for doing research and the applicability of findings to practice, providing a guide to practitioners in becoming discerning consumers of research in this field. The paper also provides examples of research in this field, using both quantitative and qualitative methods.     

Emergent Values and the Experience of Aging

This study examined the role of values or guiding principles emerging from the life histories and reflections of 111 older adults as predictors of the experience of aging. Participants completed a detailed life history interview in which they described themselves on 10 major life dimensions. They also completed standardized questionnaires of well-being, personality traits, and intolerance of uncertainty. Participants expressed a mix of prosocial and self-interest values in their interviews. Multiple regression analyses indicated that social support and intolerance of uncertainty positively predicted the extent of values articulated in the interviews. Better quality of aging was predicted positively by extent of emergent values and greater well-being and negatively by age. The results indicate that an examination of values provides a unique contribution to the understanding of the experience of aging.     

Life Stages, Paradigms, and Patterns in the Twentieth Century

In response to John Wortley's article, Four-Stage Systems of Human Development, that appears in this issue, Stephanie Moss provides an overview of the theories that inform postmodern paradigms of aging. She demonstrates how in contrast to the rigidity of the ancient systems of aging that Wortley discusses, twentieth-century ideas provide flexible models that may be used to discuss the phenomenon of aging without imposing deterministic strictures. Through the yoking of feminist, Marxist, and psychoanalytical theories, Moss delivers a conceptualization of aging that begins to dissolve the binary oppositions that have permeated Western thought through the greater part of the twentieth century.     

Psychology and Aging: Enhancing the Lives of an Aging Population

A pressing need for upcoming decades is ensuring that older adults, who constitute an increasing percentage of the population, are able to function independently and maintain an acceptable quality of life. One important concern is the usability of new technologies. Unfortunately, the science that could direct proper design and implementation of current and future technological advancement is underdeveloped and less mature than the engineering that supports technological advancement. We review data documenting age-related usability issues and how psychological science can remedy such problems. We also outline how training principles can be applied to older adults. We conclude that psychological science has much to contribute to the goal of enhancing the lives of older adults.     

Assessment of Body Image in Younger and Older Women

Body image was compared in younger versus older women using questionnaires and women's responses to fatter and thinner images of their own bodies versus responses to line drawings of bodies in the Figure Ratings Scale. We found that younger and older women have similar body dissatisfaction but that younger women have a higher drive for thinness and experience more societal influence on their body image. Using images of one's own body versus line drawings did not result in different body dissatisfaction in younger versus older women. These data suggest that age affects some facets of body image but not others and that ratings of body image do not differ in normal, healthy younger and older women when personalized measures are used.     

The Continuity Perspective of Aging and Retirement Applied to Protestant Clergy: An Analysis of Theory

ABSTRACT

This paper has examined some of the conceptual and operational issues of the continuity perspective, which is considered as more appropriate than others reviewed for the study of clergy retirement. As a solution to the dilemma of the inevitable changes associated with old age and the notion of continuity, the use of the sociological concept of “career” was suggested. With this concept as a guide, four components – situational/environmental factors, activity, psychological continuity, and occupational subculture – of a continuity perspective have been outlined.     

Body Consciousness Across the Adult Years: Variations with Actual and Subjective Age

Age-related trends and predictors were explored with respect to three dimensions of adults’ body consciousness. Consistent with the notion that aging adults’ perceptions of their bodies are multidimensional and multidirectional, adults reported being more concerned about their external physical appearance (public body consciousness), more aware of their internal body sensations (private body consciousness), and more positive in their self-evaluations of their bodies (body competence). Moreover, consistent with the claim that such attitudes are multi-determined, the present research found that aging adults’ personal anxiety about aging and their subjective age identities were significant predictors of variations in their body consciousness. Moreover, the predictive value of these psychological variables rivaled the predictive value of chronological age.

Religion,the Culture of Biomedicine,and the Tremendum: Towards a Non-Essentialist Analysis of Interconnection

The question of the extent of the interconnection, if any, between religion and the Western culture of biomedicine has received considerable scholarly attention over the past several decades. However, any phenomenological analysis that begins by positing an essence of religion is, if not doomed, deeply flawed from the outset. This paper employs William Alston’s non-essentialist notion of ‘religion-making characteristics’ to assess the extent of the interconnection. The conclusion is that the culture of biomedicine does share many, if not all of these characteristics, and that both religion and medicine overlap in significant ways on, to use Erwin Goodenough’s metaphor, the painted curtain that separates man from the tremendum.

表演心理学与社会治疗

从后现代主义心理学思潮中脱颖而出的社会治疗最初是由美国心理学家弗莱德·纽曼创建于20世纪70年代,其理论基础是路易斯·赫兹曼等人提出的表演心理学。表演心理学融合了当前学科研究的趋势,是对主流心理学的挑战。表演心理学的社会治疗观并不是直接帮助人们解决现有问题,而是通过发展创造性的表演活动为人们构建一种全新的生活形式。     

Faithful Aging and the Development of Character

The author tests the kinship of the concepts faithful aging, the centerpiece of her book, The Art of Growing Old: A Guide to Faithful Aging (1998), and development of character, central to James Hillman's book, The Force of Character and the Lasting Life (1999). Faithful aging is assessed in characters from two plays: Graham Greene's The Potting Shed and Robert Anderson's I Never Sang for My Father. Finally, Saussy reflects on the development of character as a theological issue.     

老龄化社会对老年人社会关怀对策的研究--对北京市老年人社会关怀调查的报告

我国进入老龄化社会的现实已经得到了全社会的广泛认同,但是社会缺乏必要的准备与对策;观念陈旧、重视不够、政策缺失、机构不足是当前急需解决的主要问题,应当引起全社会的极大关注,要集中力量,加强对策的研究与对策的实施,应对老龄化社会的挑战.     

Aging families: The personal, permanent group

Later life families present a very special instance of group psychotherapy with older adults. This paper describes the challenges faced by later life families, including major life events to which multiple family members must adapt, and the increasing dependency of some elderly members. A developmental framework for later life problems is offered as a therapy frame useful to families. Key aspects of therapy process with later life families are also presented. Goals, strategies, structures of therapy, and the therapist’s role are all shaped by the long and intimate history of the members of this special form of group.     

The Products of the Imagination: Psychoanalytic Theory and Postmodern Literary Criticism

This article considers some of the affinities between postmodern literary theory and the psychoanalytic theories concerned with intersubjective phenomena. Postmodern literary theory is described briefly, and it is argued that one of its major concerns is the nature of, and the political and cultural influences on, subjectivity and identity. Despite that, postmodernism generally, and literary postmodernism in particular, can be said to lack a theory of the psychological and interpersonal dimensions of the experience of self. This article contends that the more relational schools of psychoanalytic theory can provide an example of the construction of selfhood that is of importance to contemporary and postmodern literary criticism. The academy has, to a considerable extent identified psychoanalysis with the work of Jacques Lacan, but since the 1980s the work of such theorists as Jane Flax and Jessica Benjamin, building on the work of Nancy Chodorow, have increasingly opened up the possibilities of relational and object relations theory for literary studies. The relational psychoanalytic theories operate in the same epistemological universe as postmodern literary criticism, congruent with the postmodern idea of truth as constructed and relational, and selfhood as shifting, contingent, and always-in-process. Particular attention is paid to the work of Wilfred Bion, whose understanding of self provides an account both of the failure of meaning, and of the development of mind. Some examples of a relational approach to literary analysis are provided.