INVESTIGATING THE UTILITY OF THE FILM WAR ZONE IN THE PREVENTION OF STREET HARASSMENT

Street harassment, the act of sexual harassment by strangers in public, is a common experience shared by many women. This paper reports the first experimental evaluation of the impact of a popular documentary-style film,  War Zone , on men's attitudes toward street harassment and empathy for women who experience it. The sample was an ethnically diverse group of undergraduate men attending an urban university ( N  = 98). Given the film's primary focus on women's perspectives and the relation of street harassment to rape, we predicted the film would decrease acceptance of street harassment and increase empathy toward women who experience street harassment. We did not find support for these main effects. Hostility toward women, however, was negatively related to cognitive empathy and feelings of distress following the film, and hostility toward women moderated the effect of film condition on distress. Peer acceptance predicted greater self-acceptance of street harassment. Implications for future street harassment research and prevention strategies are discussed.     

ON THE ‘FITTINGNESS’ OF THE VIRGIN BIRTH

In modern theology the doctrine of the Virgin Birth of Christ, including the doctrine of his Virginal Conception, has been the subject of considerable scepticism. One line of criticism has been that the traditional doctrine of the Virgin Birth seems unnecessary to the Incarnation. In this essay I lay out one construal of the traditional argument for the doctrine and show that, although one can offer an account of the Incarnation without the Virgin Birth which, in other respects, is perfectly in accord with catholic Christianity, such a doctrine is still contrary to the plain teaching of Scripture and the Creeds on the question of the mode of the Incarnation. It might still be thought that the Incarnation was an ‘unfitting’ means of Incarnation. In a final section I draw upon Anselm's arguments in defence of the Incarnation to show that this objection can also be overcome.     

THE ATHENS/JERUSALEM TEMPLATE AND THE TECHNO‐SECULARISM THESIS—KICKING THE CAN DOWN THE ROAD

Abstract. The publication of my article “Athens, Jerusalem, and the Arrival of Techno‐secularism” (2005) in Zygon was followed by twenty‐one responses, most of them critical. In this essay I reply by clarifying the earlier one, separating out its two major theses: the Athens/Jerusalem template and the techno‐secularism thesis. The Athens/Jerusalem template is a typology that provides a historical basis for understanding why religion/science conflicts persist by showing that the contrasts between intellectual knowledge and revealed knowledge are permanent features of Western cultural history. Postmodern criticisms often have a negative edge, rejecting “canonical” accounts but not presenting alternative explanations. Historical context is helpful in understanding religion/science conflicts, which continue to exist. The present cultural situation is that technology is replacing religion—and science—as the dominant condition and theory of our culture. Evidence for the techno‐secularism thesis can be seen in the nature of electronic entertainment, which invades the silence required for religious contemplation and obscures the scientific laws that are the basis for the new technology.     

ON THE ROAD WITH RELIGION‐AND‐SCIENCE AND THE ROMANCE OF THE PAST

This essay responds to the question “Where Are We Going?Zygon and the Future of Religion‐and‐Science” and was first presented on 9 May 2009 at a symposium honoring Philip Hefner's editorship of Zygon. It offers four suggestions for the future of religion‐and‐science: Ask big questions; encourage cultural literacy in the public sphere; bring a critical voice to other academic disciplines; and include the history of philosophy.     

THE SOCIAL CONSTRUCTION OF EMOTIONS IN THE BHAGAVAD GĪTĀ

Religious texts and historical narratives are instrumental in defining appropriate emotions and moral reasoning in a culture. In the Bhagavad Gı tā, the warrior Arjuna is faced with a twofold dilemma: are his emotions appropriate and should emotions influence his actions? The Gı tā is thought to be a redacted text with three primary layers: the original verses, the Sāmkhya/Yoga layer, and the devotional bhakti layer. Cross‐cultural psychological theories of emotions are employed to analyze the layers of the Gı tā. It is argued that each of the three layers corresponds with one of three possible moral codes as proposed by R. A. Shweder and his colleagues (1997; 2000) : the Ethic of Autonomy (promoting personal well‐being and avoiding shame); the Ethic of Community (maintaining social order and emotional detachment); and the Ethic of Divinity (upholding cosmic order and endorsing emotional devotion). These three perspectives remain relevant for deciding emotionally laden moral dilemmas today.     

THE DIVERSITY–VALIDITY DILEMMA: BEYOND SELECTION—THE ROLE OF AFFIRMATIVE ACTION

Several of the most valid predictors used to make employment decisions create a diversity–validity dilemma ( Pyburn, Ployhart, & Kravitz, this issue, 2008 ). This diversity–validity dilemma can be resolved by (a) reducing adverse impact through a variety of technical steps ( Ployhart & Holtz, this issue, 2008 ) or (b) using affirmative action to increase representation of the disadvantaged groups. This paper focuses on the second approach. The paper begins with a very brief review of the legal bases of affirmative action and a summary of the research on affirmative action attitudes. This is followed with reviews of research on the ongoing existence of workplace discrimination, the economic impact of affirmative action on target groups and organizations, and stigmatization of target group members by others and by target group members themselves. Most problems with affirmative action apply only or primarily to preference-based forms, so nonpreferential approaches to affirmative action are recommended to increase the attraction, selection, inclusion, and retention of underrepresented group members.     

“PROPAGANDISTS FOR THE BEHAVIORAL SCIENCES”: THE OVERLOOKED PARTNERSHIP BETWEEN THE CARNEGIE CORPORATION AND SSRC IN THE MID‐TWENTIETH CENTURY

The Carnegie Corporation's role as a patron of the behavioral sciences has been overlooked; its support for the behavioral sciences not only began earlier than the Ford Foundation's but was also at least equally important to their success. I show how the close postwar collaboration between the Carnegie Corporation and the Social Science Research Council (SSRC) to promote the behavioral sciences emerged after a strugglebetween Carnegie and the Rockefeller Foundation over the direction and leadership of the SSRC. I then focus on three postwar projects Carnegie helped conceive and fund that were publicized as the work of the SSRC: Chase's The Proper Study of Mankind (1948), Stouffer et al.'s The American Soldier ( 1949, 1950 ), and the Michigan's Survey Research Center 1952 election study. In each of these projects, Carnegie deliberately muted its own role and promoted the remade SSRC as a major advocate for the behavioral sciences.     

THE BIAS OF “MUSIC‐INFECTED CONSCIOUSNESS”: THE AESTHETICS OF LISTENING IN THE LABORATORY AND ON THE CITY STREETS OF FIN‐DE‐SIÈCLE BERLIN AND VIENNA

Shifts in the psychophysical study of sound sensation reinforced the changing status of musical expertise in the nineteenth century. The Carl Stumpf‐Wilhelm Wundt debate about tone‐differentiation experimentation narrowed the conception of hearing. For Stumpf, “music consciousness” ( M usikbewusstsein) granted the experimental subjects exceptional insight into sound sensation. This belief reflected a cultural reevaluation of listening, exemplified in music critic Eduard Hanslick decrying the scourge of the city: the piano playing of the neighbors. Stumpf and Hanslick's defenses of subjective musical expertise both inside the laboratory and on the city streets reveal the increasingly divergent conceptions of hearing and listening.