Cognitive-Behavioral Therapy in the Digital Age: Presidential Address

Our field has come a long way in establishing cognitive-behavioral therapy as the empirically supported treatment of choice for a wide range of mental and behavioral health problems. Nevertheless, most individuals with mental disorders do not receive any care at all, and those who do often have difficulty accessing care that is consistently high in quality. Addressing these issues is complex and costly and thus progress has been slow. We are entering an exciting stage in which emerging technologies might offer novel solutions to the treatment gap. This paper discusses a number of technology-enabled solutions to our field’s challenges, including Internet-based and smartphone-based cognitive-behavioral therapy. Nevertheless, we must remain attentive to potential pitfalls of these emerging technologies. The paper incorporates suggestions for how the field may approach these potential pitfalls and provides a vision for how we might develop powerful, scalable, precisely timed, personalized interventions to enhance global mental health.     

Religion in Global Perspective: SSSR Presidential Panel

Global processes present a challenge for scholarly work on religion, necessitating new concepts, theoretical and analytical models, intellectual sensitivity, and imagination. This calls for focusing on (1) cross‐border interpenetration of religious organizations, beliefs, and practices; (2) variations in the potential for religious beliefs and institutions to be transported; and (3) the use of multiple frames of reference to examine the dispersion of religious cultures and communities. A presidential panel presents the need for generating new research questions, improving measurement tools, and updating methodological techniques so that social scientists of religion accurately and authentically portray the nature and expression of religion in the 21st century.     

2001 Division 35 Presidential Address: Context Matters: Understanding Tokenism Processes and their Impact on Women's Work

Research on tokenism processes is reviewed and coalesces around two conclusions. First, gender constructs different social contexts for token women and for token men. Second, gender is most usefully conceptualized as a status variable, not something internal to the individual. Gender serves as a status marker such that women's subordinated status intersects with other indicators of status, such as race/ethnicity, and token difference to produce negative and variable outcomes for women not experienced by similarly underrepresented men. Thus, reducing negative tokenism outcomes, most notably unfavorable social atmosphere and disrupted colleagueship, can be done effectively only by taking gender status and stereotyping into consideration. These findings have applied implications for women's full inclusion in male-dominated occupations.     

Reintegrating the Study of Accuracy Into Social Cognition Research

Understanding the contents of other minds is a vital and ubiquitous task that humans perform with impressive skill. As such, it is surprising that the majority of social cognition research—whether behavioral or neuroscientific—focuses on the processes people use when attempting to understand each other while ignoring how well those attempts fare. Here we review historical reasons for the contemporary dominance of process-oriented research as well as the resurgence in the last decades of new approaches to studying interpersonal accuracy. Although in principle both the accuracy-oriented and process-oriented approaches study related aspects of the same phenomena, in practice they have made strikingly little contact with each other. We argue that integrating these approaches could expand our understanding of social cognition, both by suggesting new ways to synthesize extant data and generate novel predictions and lines of research, and by providing a framework for accomplishing such an integration. This integration can be especially useful in highlighting the deeply contextualized nature of the relationships between social cognitive processes, accuracy, and adaptive social behavior.     

SSSR Presidential Address Public Religions and the Postsecular: Critical Reflections

The term “postsecular” is proliferating in the writings of scholars working in the humanities and social sciences. This article assesses the variety of meanings attributed to the term, groups them in six clusters of ideas, and raises questions about the tensions that exist between some of its different meanings. Taking the central idea that religions enjoy relatively high visibility in the public sphere of postsecular societies, the article then considers how well this applies to the case of Britain. It argues that the visibility of religion in Britain's public sphere—far from being postsecular in any of the current meanings of the term—is actually associated with the state's “interpellation” of selected religions as partners in the delivery of public policies for managing diversity, combating inequality, and promoting social enterprise.     

Signs and Symbols of Sacred Reality in Old Testament Religion

In this paper, I propose to deal with various sacred realities that helped the people of Israel deepen their relationship with God over the years: die Ark of the Covenant, die desert Tabernacle, die Temple, die Sabbath and other feasts, die synagogue, religious meals and creation itself.     

Presidential Address: 21st International Congress of Applied Psychology

In 1920, 66 years ago, in Geneva, on Claparede's initiative, 16 psychologists coming from 7 countries met to discuss Nature and Nurture in Aptitude Development. They had a fruitful meeting, decided to create IAAP, and immediately started to organise the second Congress of Applied Psychology which took place in Barcelona in 1921. IAAP is, therefore, the oldest international association of psychologists. Thirty-five years later, and after a period of inactivity due to the war, there was a big step forward. Five hundred psychologists from 29 countries met in London for the 12th IAAP Congress, and Dr. Frisby, opening the Congress, could already take pride in the diversification of our field, quoting educational, clinical and social issues.     

本教圣地黄龙风景名胜区的藏文化考察

在藏文化的视野中,黄龙是一方秀丽的山川,是一块宗教的圣地,是一座文化的宝库.黄龙藏语全称叫林青夏晓东日,简称东日,意思是东方的白螺圣山即简称白螺圣山.黄龙是本教母续二十五所道场中的一所,它的主人是一对被神格化了的夫妇,他们都是藏人保家护教之神.黄龙成为藏人心中圣地的历史可以追溯到四千年前的本祖辛饶米奥时代.多少年来,无论是历代本教大师还是普通信徒无不对黄龙的魅力增添无限的遇想,演绎许多美丽的传说.随着旅游事业的发展黄龙正面临着前所未有的机遇和挑战.