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1.
Intraverbal learning is a process through which semantic knowledge is acquired from purely linguistic information. The concern of this study is to investigate the role of intraverbal learning in the preschool-aged child's acquisition of semantic concepts. Three- and 4-year-old children were either shown pictures illustrating novel concepts or they were told verbal definitions of novel concepts, the definitions containing information about key physical and functional properties. An additional manipulation consisted of including or omitting information about the superordinate category membership of the concept. Concept acquisition was assessed via a battery of comprehension tasks; these tasks assessed both referential and formal knowledge of the concepts. Results indicate a correspondence between the type of information received and the type of knowledge acquired, with intraverbal information resulting in broader knowledge than pictorial information. Purely pictorial information was associated with referential knowledge only, while intraverbal information enhanced both referential and formal knowledge.  相似文献   

2.
Gelman SA  Bloom P 《Cognition》2007,105(1):166-183
Generic sentences (such as "Birds lay eggs") are important in that they refer to kinds (e.g., birds as a group) rather than individuals (e.g., the birds in the henhouse). The present set of studies examined aspects of how generic nouns are understood by English speakers. Adults and children (4- and 5-year-olds) were presented with scenarios about novel animals and questioned about their properties, using generic and non-generic questions. Three primary findings emerged. First, both children and adults distinguished generic from non-generic reference, interpreting generics as referring to kinds. Thus, under certain contexts children and adults accepted that "Dobles have claws" even when all the dobles in the available context were clawless. Second, adults further distinguished properties that are inborn from those that are acquired. Inborn properties were judged to be predicated of a generic kind, even when all available instances have lost the property, but this was not the case for acquired properties. Third, children did not distinguish inborn from acquired properties. These data suggest the existence of developmental changes in conceptual or semantic understanding, and are interpreted in light of recent theories of psychological essentialism.  相似文献   

3.
Hegel seeks to overturn Kant's conclusion that our knowledge is restricted, or that we cannot have knowledge of things as they are in themselves. Understanding this Hegelian ambition requires distinguishing two Kantian characterizations of our epistemic limits: First, we can have knowledge only within the “bounds of experience”. Second, we cannot have knowledge of objects that would be accessible only to a divine intellectual intuition, even though the faculty of reason requires us to conceive of such objects. Hegel aims to drive a wedge between these two characterizations, showing that we can have knowledge beyond Kant's bounds of experience, yet without need of divine intuition. And attention to such knowledge is supposed to show that we have no legitimate need to even conceive of divine intuition and its objects—and no need to conclude that our own knowledge is restricted by comparison, or that we cannot know things as they are in themselves. I focus here on the initial case Hegel uses to introduce this extended argument strategy: we can have more knowledge of natural kinds and laws than would be allowed by Kant's bounds of experience.  相似文献   

4.
5.
A long lasting debate in the field of implicit learning is whether participants can learn without acquiring conscious knowledge. One crucial problem is that no clear criterion exists allowing to identify participants who possess explicit knowledge. Here, we propose a method to diagnose during a serial reaction time task those participants who acquire conscious knowledge. We first validated this method by using Stroop-like material during training. Then we assessed participants’ knowledge with the Inclusion/Exclusion task (Experiment 1) and the wagering task (Experiment 2). Both experiments confirmed that for participants diagnosed as having acquired conscious knowledge about the underlying sequence the Stroop congruency effect disappeared, whereas for participants not diagnosed as possessing conscious knowledge it only slightly decreased. In addition, both experiments revealed that only participants diagnosed as conscious were able to strategically use their acquired knowledge. Thus, our method allows to reliably distinguish between participants with and without conscious knowledge.  相似文献   

6.
Generic noun phrases ("Birds lay eggs") are important for expressing knowledge about abstract kinds. The authors hypothesized that genericity would be part of gist memory, such that young children would appropriately recall whether sentences were presented as generic or specific. In 4 experiments, preschoolers and college students (N = 280) heard a series of sentences in either generic form (e.g., "Bears climb trees") or specific form (e.g., "This bear climbs trees") and were asked to recall the sentences following a 4-min distractor task. Participants in all age groups correctly distinguished between generic and specific noun phrases (NPs) in their recall, even when forgetting the details of the NP form. Memory for predicate content (e.g., "climb trees") was largely unaffected by genericity, although memory for category labels (e.g., "bear") was at times better for those who heard sentences with generic wording. Overall, these results suggest that generic form is maintained in long-term memory even for young children and thus may serve as the foundation for constructing knowledge about kinds.  相似文献   

7.
In this paper, we offer a Piagetian perspective on the construction of the logico-mathematical schemas which embody our knowledge of logic and mathematics. Logico-mathematical entities are tied to the subject's activities, yet are so constructed by reflective abstraction that they result from sensorimotor experience only via the construction of intermediate schemas of increasing abstraction. The ‘axiom set’ does not exhaust the cognitive structure (schema network) which the mathematician thus acquires. We thus view ‘truth’ not as something to be defined within the closed ‘world’ of a formal system but rather in terms of the schema network within which the formal system is embedded. We differ from Piaget in that we see mathematical knowledge as based on social processes of mutual verification which provide an external drive to any ‘necessary dynamic’ of reflective abstraction within the individual. From this perspective, we argue that axiom schemas tied to a preferred interpretation may provide a necessary intermediate stage of reflective abstraction en route to acquisition of the ability to use formal systems in abstracto.  相似文献   

8.
In this article I argue that the Early German Romantics understand the absolute, or being, to be an infinite whole encompassing all the things of the world and all their causal relations. The Romantics argue that we strive endlessly to know this whole but only acquire an expanding, increasingly systematic body of knowledge about finite things, a system of knowledge which can never be completed. We strive to know the whole, the Romantics claim, because we have an original feeling of it that motivates our striving. I then examine two different Romantic accounts of this feeling. The first, given by Novalis, is that feeling gives us a kind of access to the absolute which logically precedes any conceptualisation. I argue that this account is problematic and that a second account, offered by Friedrich Schlegel, is preferable. On this account, we feel the absolute in that we intuit it aesthetically in certain natural phenomena. This form of intuition is partly cognitive and partly non-cognitive, and therefore it motivates us to strive to convert our intuition into full knowledge.  相似文献   

9.
A central goal of modern generative grammar has been to discover invariant properties of human languages that reflect "the innate schematism of mind that is applied to the data of experience" and that "might reasonably be attributed to the organism itself as its contribution to the task of the acquisition of knowledge" (Chomsky, 1971). Candidates for such invariances include the structure dependence of grammatical rules, and in particular, certain constraints on question formation. Various "poverty of stimulus" (POS) arguments suggest that these invariances reflect an innate human endowment, as opposed to common experience: Such experience warrants selection of the grammars acquired only if humans assume, a priori, that selectable grammars respect substantive constraints. Recently, several researchers have tried to rebut these POS arguments. In response, we illustrate why POS arguments remain an important source of support for appeal to a priori structure-dependent constraints on the grammars that humans naturally acquire.  相似文献   

10.
儿童语言获得之认知发展机制研究新进展   总被引:1,自引:0,他引:1  
王沛  蔡李平 《心理科学》2006,29(5):1250-1253
儿童母语的习得是以已有的知识经验为基础的,即概念信息,由此儿童可以对经验过的对象、关系和事件做出区分并加以归类。这为以后儿童语言的获得奠定了基础。因此,儿童首先建立的是对事物的概念性表征,然后再以语言的形式表达之,即获得了语言性表征。但是,当儿童获得了语言表征之后,原先的概念表征还是继续发挥着它应有的作用。  相似文献   

11.
Cimpian A  Scott RM 《Cognition》2012,123(3):419-433
The ability to acquire and store generic information (that is, information about entire categories) is at the core of human cognition. Remarkably, even young children place special value on generic information, often inferring that it holds important insights about the world. Here, we tested whether children's assumptions about the nature of generic information guide their expectations about how widely known this information is. Across four experiments, 4- to 7-year-old children (N=192) were presented with novel facts in either generic (e.g., "Hedgehogs eat hexapods") or non-generic (e.g., "This hedgehog eats hexapods") format and were asked whether other people (e.g., their moms, grown-ups in general) knew these facts. Overall, children were more likely to say that others knew the generic than the non-generic facts. In addition to highlighting the centrality of generic knowledge in early cognitive life, children's assumption that generic facts are widely known has implications for their social cognition and academic achievement, as well as for the process of language acquisition.  相似文献   

12.
The acquisition of bidirectional action–effect associations plays a central role in the ability to intentionally control actions. Humans learn about actions not only through active experience, but also through observing the actions of others. In Experiment 1, we examined whether action–effect associations can be acquired by observational learning. To this end, participants observed how a model repeatedly pressed two buttons during an observation phase. Each of the buttonpresses led to a specific tone (action effect). In a subsequent test phase, the tones served as target stimuli to which the participants had to respond with buttonpresses. Reaction times were shorter if the stimulus–response mapping in the test phase was compatible with the action–effect association in the observation phase. Experiment 2 excluded the possibility that the impact of perceived action effects on own actions was driven merely by an association of spatial features with the particular tones. Furthermore, we demonstrated that the presence of an agent is necessary to acquire novel action–effect associations through observation. Altogether, the study provides evidence for the claim that bidirectional action–effect associations can be acquired by observational learning. Our findings are discussed in the context of the idea that the acquisition of action–effect associations through observation is an important cognitive mechanism subserving the human ability for social learning.  相似文献   

13.
Expertise can be acquired through experience or through education, and many occupations demand a mixture of both. In this paper we evaluate the level of expertise acquired through these two routes by comparing credit decisions made by professional credit managers (who have learned through experience rather than education) and lecturers and students in management, (who have no experience but have learned the relevant concepts). We also tested a control group of laypeople with neither relevant formal education nor experience. Participants assumed the role of credit manager and made creditworthiness predictions and credit granting decisions for six companies with known performance. Lecturers and students generally outperformed credit managers on the prediction tasks, and the credit managers performed only slightly better than laypeople. In short, for at least one domain, it appears to be more efficient to learn from formal education than from experience. We argue that the prerequisites for successful learning are largely absent from the everyday experience of credit managers, but are present in an educational context.  相似文献   

14.
Generic statements, or generics, express generalizations about entire kinds (e.g., "Girls are good at a game called 'tooki'"). In contrast, nongeneric statements express facts about specific (sets of) individuals (e.g., "Jane is good at tooki"). Aside from simply conveying information, generics and nongenerics also instill different causal perspectives on the facts expressed, implying that these facts stem from deep, inherent causes (e.g., talent) or from external, mechanistic causes (e.g., instruction), respectively. In the present research (with samples of 4- to 7-year-olds and undergraduates, N = 220), we proposed that children's causal attributions for the facts learned through these statements are determined not by the generic/nongeneric format of the statements themselves but rather by the generic/nongeneric format of the beliefs relevant to these statements. This proposal led to two specific predictions. First, the influence of the generic belief induced by a novel generic statement should be detected in any subsequent context that falls under its scope--even in circumstances that involve particular individuals. Confirming this prediction, participants often attributed a fact conveyed in a nongeneric statement (e.g., a particular girl's tooki ability) to deep, inherent causes if they had previously formed a relevant generic belief (e.g., by hearing that girls are good at tooki). Second, we predicted that nongeneric statements such as "Most girls are good at tooki" should also promote attributions to deep causes because they often ultimately give rise to generic beliefs, as suggested by recent evidence. This prediction was confirmed as well. These results clarify and expand our knowledge of the influence of language on children's understanding of the world.  相似文献   

15.
This article provides an overview of a probabilistic constraints framework for thinking about language acquisition and processing. The generative approach attempts to characterize knowledge of language (i.e., competence grammar) and then asks how this knowledge is acquired and used. Our approach is performance oriented: the goal is to explain how people comprehend and produce utterances and how children acquire this skill. Use of language involves exploiting multiple probabilistic constraints over various types of linguistic and nonlinguistic information. Acquisition is the process of accumulating this information, which begins in infancy. The constraint satisfaction processes that are central to language use are the same as the bootstrapping processes that provide entry to language for the child. Framing questions about acquisition in terms of models of adult performance unifies the two topics under a set of common principles and has important consequences for arguments concerning language learnability.  相似文献   

16.
To become an expert in a technical domain means acquiring the tacit knowledge pertaining to the relevant domain of expertise, at least, according to the programme known as “Studies of Expertise and Experience” (SEE). We know only one way to acquire tacit knowledge and that is through some form of sustained social contact with the group that has it. Those who do not have such contact cannot acquire the expertise needed to make technical judgments. They can, however, use social expertise to judge between experts or expert claims. Where social expertise is used to make technical judgments we refer to it as “transmuted expertise”. The various kinds of transmuted expertise are described and analysed.  相似文献   

17.
Ideomotor theory considers bidirectional action–effect associations to be the fundamental building blocks for intentional action. The present study employed a novel pupillometric and oculomotor paradigm to study developmental changes in the role of action‐effects in the acquisition of voluntary action. Our findings suggest that both 7‐ and 12‐month‐olds (and adults) can use acquired action–effect bindings to predict action outcomes but only 12‐month‐olds (and adults) showed evidence for employing action‐effects to select actions. This dissociation supports the idea that infants acquire action–effect knowledge before they have developed the cognitive machinery necessary to make use of that knowledge to perform intentional actions.  相似文献   

18.
Audrey Yap 《Synthese》2009,171(1):157-173
There are two general questions which many views in the philosophy of mathematics can be seen as addressing: what are mathematical objects, and how do we have knowledge of them? Naturally, the answers given to these questions are linked, since whatever account we give of how we have knowledge of mathematical objects surely has to take into account what sorts of things we claim they are; conversely, whatever account we give of the nature of mathematical objects must be accompanied by a corresponding account of how it is that we acquire knowledge of those objects. The connection between these problems results in what is often called “Benacerraf’s Problem”, which is a dilemma that many philosophical views about mathematical objects face. It will be my goal here to present a view, attributed to Richard Dedekind, which approaches the initial questions in a different way than many other philosophical views do, and in doing so, avoids the dilemma given by Benacerraf’s problem.  相似文献   

19.
The deep formal and conceptual link existing between artificial life and artificial intelligence can be highlighted using conceptual tools derived by Karl Popper's evolutionary epistemology. Starting from the observation that the structure itself of an organism embodies knowledge about the environment which it is adapted to, it is possible to regard evolution as a learning process. This process is subject to the same rules indicated by Popper for the growth of scientific knowledge: causal conjectures (mutations) and successive refutations (extinction). In the field of machine learning such a paradigm is represented by genetic algorithms that, simulating biological processes, emulate cognitive processes. From a practical viewpoint, that perspective allows to identify the two different kinds of learning considered by artificial intelligence, knowledge acquisition and skill improvement, and to get a different view of the problem of heuristic knowledge in learning systems. From a theoretical point of view, these considerations can shade a new light on an old epistemological problem: why do we live in a learnable world?  相似文献   

20.
Active externalism (also known as the extended mind hypothesis) says that we use objects and situations in the world as external memory stores that we consult as needs dictate. This gives us economies of storage: We do not need to remember that Bill has blue eyes and wavy hair if we can acquire this information by looking at Bill. I argue for a corollary to this position, which I call 'internalism.' Internalism says we can acquire knowledge on a need-to-know basis by consulting portable, inner analogues of the world. This, however, leads to a dilemma. If the knowledge was stored in memory, it is difficult to see how we could have acquired it by consulting inner analogues, for it would seem that we knew it already. Moreover, if it was stored in memory, we lose the economies of storage that provide much of the rationale for external memory stores and hence for their inner analogues. If, on the other hand, the knowledge was not stored in memory, it is difficult to see how we could have acquired it by consulting inner analogues, for it was not there to be acquired. I propose a solution to this problem that turns on the concept of nonconceptual content, and I relate the solution to Stephen Kosslyn's (1994) architecture of perception and visual mental imagery. Viewed in a broader context, the solution shows that the world leaks into the mind, as well as mind leaking into the world.  相似文献   

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