The death crisis and pastoral counseling

Death is an event that presents a crisis to the family system. Conceptualizing death as a stressor event and recognizing the variety of coping resources present in and available to bereaved families and individuals, along with the meaning attached to death, can help interventionists to perceive stategies for providing assistance in time of grief. Pastoral counselors are often needed to interpret death from a faith perspective, yet they may need to interpret the family's reaction to the death crisis in order to facilitate their readjustment. Analysis of the death event using Reuben Hill's crisis equation provides a workable conceptual framework.     

The concept of sin in pastoral counseling

The concept of sin seems to have virtually disappeared from the pastoral counseling literature, and this likely reflects the possibility that it has virtually disappeared from the practice of pastoral counseling. This article presents a case for returning the concept of sin to pastoral counseling and does so by discussing the psychospiritual importance of addressing sin, defining sin in a pastorally useful way, discussing four capital sins in light of a contemporary understanding of sin, and drawing some pastoral implications.     

The perception of God in pastoral counseling

Many people who go to pastoral counselors for help have a perception of God that is psychospiritually unhelpful, if not damaging. Four examples of unhelpful God-perceptions are discussed: God is vengeful; God is needy; God is our caretaker; and God is our tutor. Pastoral examples of the negative consequences of each of these God-perceptions is given. The article ends with a section which describes the pastoral implications of unhelpful God-perceptions.     

On the technology of pastoral counseling

Formal pastoral counseling is developing as a significant and important counseling movement. Yet because of its historical tradition and current secular social climate, the pastoral counselor seems unable to translate theology and the religious model of suffering and illness into a concrete methodology of care-giving. This paper proposes that the priestly function or priest/rabbi/minister-parishioner relationship is a good place for the counselor to start identifying the religious methods and means of being with and caring for suffering individuals. The traditional practice of borrowing the psychology of the day is challenged as undermining pastoral counseling, as clergy men and women give up their own symbolic language for psychiatric jargon.Dr. Mollica will be a Fullbright Scholar at the University of Essex, Colchester, England, from August, 1977–May 1980.     

The role of visioning in the pastoral counseling movement

Throughout its history, pastoral counseling has manifested a dynamic play between visioning and praxis. Frequently this interface has taken the form of issues, e.g., the identity issue, the theological question, the ecclesiastical relationship, and the paradigm matter. Such visioning and revisioning provide the movement with élan and should be encouraged through greater interaction with classical fields and scholars, by intensive research focused on the kinds of theological students attracted to pastoral counseling, and by stressing the importance of responsible visioning to those presently committed to the pastoral counseling movement.Dr. Strunk is Professor of Psychology of Religion and Pastoral Psychology in the Boston University School of Theology and in the Division of Theological and Religious Studies of the Graduate School of Arts and Sciences; a Clinical Supervisor in the Albert V. Danielsen Institute for Pastoral Counseling; and a consulting psychologist to the Ecumenical Counseling Service, Inc. in Melrose, Massachusetts.