For Shame: Feminism,Breastfeeding Advocacy,and Maternal Guilt

In this paper, we provide a new framework for understanding infant‐feeding‐related maternal guilt and shame, placing these in the context of feminist theoretical and psychological accounts of the emotions of self‐assessment. Whereas breastfeeding advocacy has been critiqued for its perceived role in inducing maternal guilt, we argue that the emotion women often feel surrounding infant feeding may be better conceptualized as shame in its tendency to involve a negative self‐assessment—a failure to achieve an idealized notion of good motherhood. Further, we suggest, both formula‐feeding and breastfeeding mothers experience shame: the former report feeling that they fail to live up to ideals of womanhood and motherhood, and the latter transgress cultural expectations regarding feminine modesty. The problem, then, is the degree to which mothers are vulnerable to shame generally, regardless of infant feeding practices. As an emotion that is less adaptive and potentially more damaging than guilt, shame ought to be the focus of resistance for both feminists and breastfeeding advocates, who need to work in conjunction with women to oppose this shame by assisting them in constructing their own ideals of good motherhood that incorporate a sense of self‐concern.     

Self-Referenced Fear and Guilt Appeals: The Moderating Role of Self-Construal

Results from 2 studies on advertising to reduce the incidence of drinking and driving show that the effect of self- vs. other-referencing on the persuasiveness of fear and guilt appeals is moderated by definitions of the self (independent vs. interdependent self-construals). For people who hold a predominantly independent self-construal, superiority of self- vs. other-referencing holds for guilt appeals, but the opposite is true for fear appeals. For people who hold a predominantly interdependent self-construal, other-referenced and self-referenced messages are equally recalled and equally favorable for both fear and guilt appeals.     

Toward Forgiveness: The Role of Shame,Guilt Anger,and Empathy

This research explored forgiving and its relationship to adaptive moral emotional processes: proneness to shame, guilt, anger, and empathic responsiveness. Gender differences associated with forgiving were analyzed. Participants were 138 graduate students in a large northeastern urban university. Results revealed that guilt‐proneness was positively related to Total Forgiveness, as were Empathetic Concern and Perspective Taking. A positive relationship between anger reduction and Overall Forgiveness was found. Guilt‐proneness, anger reduction, and detachment informed the process of forgiveness for women. For men, age, shame‐proneness, and pride in behavior informed the process of forgiveness. Implications and possible research are discussed.     

Maternal Guilt and Shame: Relationship to Postnatal Depression and Attitudes towards Help-Seeking

Existing literature indicates that women can experience feelings of shame and guilt in relation to motherhood. This study investigated whether maternal feelings of shame and guilt were associated with postnatal depressive symptoms and attitudes towards help-seeking. A cross-sectional, correlational design was employed. Shame and guilt were measured as both dispositional factors and contextual factors i.e. in relation to motherhood (event-related shame and guilt). A UK community sample of 183 mothers with an infant between 4?weeks and 1?year of age completed a series of online questionnaires. The results indicated that shame proneness significantly predicted postnatal depressive symptoms once demographics and social support had been accounted for. Furthermore, shame proneness significantly predicted less positive attitudes towards help-seeking. Guilt proneness was not a significant predictor of postnatal depressive symptoms or attitudes towards help-seeking. These findings highlight the potential negative consequences of maternal feelings of shame in the postnatal period.     

羞耻和内疚的差异

羞耻和内疚是日常生活中经常出现的两种十分相似的情感,难以对此作出明确的区分。近年来研究发现两者在概念、认知评价、情感体验和外显表现等方面都有着明显的差异,而且在与心理障碍之间的关系上羞耻比内疚更密切。这些研究发现无疑对情绪的理论研究和心理障碍的临床治疗都起到积极的作用。     

Shame and Guilt: The Psychology of Sacramental Confession

Abstract

Altered states challenge an individual's established construction of reality, the personalized mythology by which one operates. Sometimes those altered states offer a glimpse into aspects of being that the mythology is unable to embrace. Experiences of this nature may challenge the prevailing mythic structure. This confrontation between the established construction of reality and the view provided in the altered state may inspire a profound and wholesome shift in the person's sense of being, or it may lead to destabilizing conflicts with previously unquestioned belief systems and patterns of behavior. This article discusses the lure—and the dilemmas — of attempting to incorporate directly into one's life the raw creativity of a powerful and inspiring altered state, the challenges of reconciling such experiences with one's existing mythology, and it presents a framework for facilitating such a reconciliation.     

Associations between Physical Self-Concept and Anticipated Guilt and Shame: The Moderating Role of Gender

Body-related emotions have been identified as important predictors of mental and physical health. Evaluations of the physical self are inextricably linked with body-related emotions. However, little research has addressed how physical self-concept is associated with anticipated emotions and how associations may differ between men and women. The current study examined associations between physical self-concept and anticipated guilt and shame and examined gender as a moderator of these associations. The sample consisted of 353 Canadian undergraduate students (55% female; M_age?=?21.94. range?=?18–64). Participants read a hypothetical scenario commonly associated with guilt and shame experiences and were asked to anticipate their emotional experience when imagining themselves in the scenario. Participants also indicated their gender and completed a measure of physical self-concept. Gender moderated the relationship between physical self-concept and anticipated shame but not guilt. Specifically, there was a negative association between physical self-concept and anticipated shame for women but not for men. Findings are consistent with the notion that gender role socialization shapes the emotional experiences, specifically feelings of shame, of men and women differently. The results demonstrate that even imagining a situation that runs counter to societal ideals for women’s bodies as thin and toned coincides with the anticipation of shame among adult women with more negative physical self-concept.

     

Evolving Concepts of Evolution: The Case of Shame and Guilt

Evolutionary biologists often refer to a distinction between ultimate and proximate explanation. On the one hand, such a distinction points to important issues for social psychologists, especially in terms of what it means to say that people experience emotions such as guilt and shame. On the other hand, the value of the ultimate/proximate distinction depends on how it is understood because its application can be problematic. We illustrate the use and possible misuse of the distinction in terms of its application to the differentiation of the self‐conscious emotions guilt and shame.     

Gender Role Stress in Relation to Shame,Guilt, and Externalization

This study explored how gender role stress variables are related to shame‐proneness, guilt‐proneness, and externalization. Undergraduates completed the Test of Self‐Conscious Affect and the Masculine or Feminine Gender Role Stress Scale, respectively. Canonical analyses revealed 3 significant roots for the male sample accounting for 50% of the total variance between gender role stress and self‐conscious emotions, and 1 significant root for the female sample accounting for 31% of the variance. The discussion examines the complex relationship between gender role ideals and the experience of shame, guilt, and the use of externalization as a defense against these painful affects.     

Guilt and Shame,Justice and Mercy

This essay argues that the criminal justice system in the United States is flawed because it focuses principally on punishment of illegal actions without considering offenders as persons in their entirety. It considers the role that constructive shame and mercy can play in addressing this flaw. The essay concludes by applying this argument to the case of shaming penalties within criminal justice.     

Gender Differences in the Organization of Guilt and Shame

Lewis [(1971) Shame in Guilt in Neurosis, New York: International Universities Press] argues that guilt and shame represent distinct modes of perceiving and experiencing information about the self that are congruent with gender-linked differences in socialization. We tested predictions from Lewis' model that shame-proneness in adult White females (n = 102), but guilt-proneness in adult White males (n = 99), would account for a substantial proportion of the variance in measures assessing their characteristic use of defense mechanisms and endorsement of gender roles. Certain results confirmed Lewis' broader claim that guilt for men, but shame for women, were predominant modes of organizing information about the self. Other results did not support certain specific predictions made by Lewis or they provided only equivocal support (e.g., in men, the joint positive relationship of guilt-proneness to communal orientations but its negative relationship to externalization). Similar discrepant findings emerged for females' construal of guilt, which also related positively to internalization. Although shame-proneness did emerge as the principal emotion variable for females, it was linked to both internalization and externalization. Lewis' model is reconsidered in light of recent empirical findings and the need to conduct more on-line investigations of transgression-emotion induction-emotion reduction cycles.     

The Interpersonal Adaptiveness of Dispositional Guilt and Shame: A Meta‐Analytic Investigation

Despite decades of empirical research, conclusions regarding the adaptiveness of dispositional guilt and shame are mixed. We use meta‐analysis to summarize the empirical literature and clarify these ambiguities. Specifically, we evaluate how guilt and shame are uniquely related to pro‐social orientation and, in doing so, highlight the substantial yet under‐acknowledged impact of researchers’ methodological choices. A series of meta‐analyses was conducted investigating the relationship between dispositional guilt (or shame) and pro‐social orientation. Two main methodological moderators of interest were tested: test format (scenario vs. checklist) and statistical analysis (semi‐partial vs. zero‐order correlations). Among studies employing zero‐order correlations, dispositional guilt was positively correlated with pro‐social orientation (k = 63, Mr = .13, p < .001), whereas dispositional shame was negatively correlated, (k = 47, Mr = –.05, p = .07). Test format was a significant moderator for guilt studies only, with scenario measures producing significantly stronger effects. Semi‐partial correlations resulted in significantly stronger effects among guilt and shame studies. Although dispositional guilt and shame are differentially related to pro‐social orientation, such relationships depend largely on the methodological choices of the researcher, particularly in the case of guilt. Implications for the study of these traits are discussed.     

Assessment of Shame and Guilt and Their Relationships to Psychopathology

Two studies are reported. First, we tested the previously validated Personal Feelings Questionnaire-2 (PFQ2; Harder & Zalma, 1990) shame and guilt proneness measure and the Adapted Shame and Guilt Scale (ASGS; Hoblitzelle, 1982) Shame subscale against the newly introduced Self-Conscious Affect and Attribution Inventory (SCAAI; Tangney, 1990) for shame and guilt dispositions. Fiftynine college undergraduates completed randomly ordered personality inventories reflecting constructs theoretically relevant to the presence of shame and guilt proneness. Correlations between the affect measures and personality variables showed evidence of validity for all shame scales. The PFQ2 Guilt subscale also demonstrated construct validity when partialled for shame, but the SCAAI did not. Second, we tested hypotheses regarding the relative importance of shame and guilt to various symptom types (Symptom Checklist-90-Revised; Derogatis, 1983) using 71 college undergraduates.. Both emotions were approximately equally related to all major symptom clusters, but there was some-evidence for differential patterns of relative importance for shame and guilt to different symptoms.     

大学生心理控制源与内疚感和羞耻感对反事实思维的影响

研究以128名大学生为研究对象,采用2 (心理控制源: 外控型、内控型)×2 (自我道德感: 内疚感、羞耻感) 两因素被试间实验设计,考察了外控和内控大学生在内疚感和羞耻感两种不同的自我道德情感下反事实思维内容的差异。结果表明:(1) 心理控制源对大学生反事实思维不同内容的诱发具有重要的影响:外控者更倾向于产生行为和情境导向的反事实思维,而内控者更倾向于产生自我导向的反事实思维。内疚感和羞耻感对大学生反事实思维内容的产生没有直接的影响;(2) 反事实思维内容的产生受到了心理控制源与内疚感和羞耻感两种自我道德情感的交互影响:外控者在羞耻感的启动条件下比在内疚感的启动条件下表现出了更多的行为和情境导向的反事实思维,而内控者在内疚感的启动条件下比在羞耻感的条件下表现出了更多的自我导向的反事实思维。研究结果有助于解释以中西方不同被试而得出的内疚感和羞耻感与反事实思维关系的矛盾结论。