Whose idea was that? Source monitoring for idea ownership following elaboration

Unconscious plagiarism (UP) occurs when an individual claims a previously experienced idea as their own. Previous studies have explored the cognitive precursors of such errors by manipulating the ways that ideas are thought about between initial idea exposure and later test. While imagining other's ideas does not increase rates of UP relative to control on either a recall-own or generate-new task, improving others’ ideas substantially increases such errors in the recall-own task. This study explored the effects of elaboration on rates of UP when a source-monitoring test replaced the recall-own test. Plagiarism was again observed following idea improvement but not idea imagery even though participants engaged explicit source evaluation. Thus the probability of plagiarising another's idea appears linked to the generative nature of the idea processing performed.     

胡塞尔的Eidos与柏拉图的idea

当我们由传统哲学语境进入现象学语境时 ,最让我们感到迷惑的是现象学中频繁出现的几个术语 :“本质直观”、“本质经验”、“本质还原”等。本质如何能被直观 ?本质如何能作为经验 ?产生这种迷惑的主要原因在于现象学与传统哲学对“本质”定义的差异。传统哲学的本质是隐藏在直观现象背后的抽象概念 ,而现象学的本质 (Eidos ,Wesen)则是直观呈现的纯粹意识可能性。本质问题是胡塞尔现象学的主题 ,胡塞尔明确地说 :“现象学在此应被确立为一门本质科学———一门‘先天的’或也可以说是‘艾多斯’ (Eidos的中文音译———引注 )的科学”。…     

What's true and whose idea was it?

In this paper, the author explores the idea that psychoanalysis at its core involves an effort on the part of patient and analyst to articulate what is true to an emotional experience in a form that is utilizable by the analytic pair for purposes of psychological change. Building upon the work of Bion, what is true to human emotional experience is seen as independent of the analyst's formulation of it. In this sense, we, as psychoanalysts, are not inventors of emotional truths, but participant observers and scribes. And yet, in the very act of thinking and giving verbally symbolic 'shape' to what we intuit to be true to an emotional experience, we alter that truth. This understanding of what is true underlies the analytic conception of the therapeutic action of interpretation: in interpreting, the analyst verbally symbolizes what he feels is true to the patient's unconscious experience and, in so doing, alters what is true and contributes to the creation of a potentially new experience with which the analytic pair may do psychological work. These ideas are illustrated in a detailed discussion of an analytic session. The analyst makes use of his reverie experience-for which both and neither of the members of the analytic pair may claim authorship-in his effort to arrive at tentative understandings of what is true to the patient's unconscious emotional experience at several junctures in the session.     

Remorse in psychotic violent offenders: An overvalued idea?

Expressing remorse – or not – appears to influence criminal justice outcomes, but preliminary exploration of both judicial and psychological concepts suggests they lack clarity. We asked the following questions: does psychosis impair capacity for, or expression of, remorse for a homicide or other serious harm to others? Is failure to express remorse for an offence associated with recidivism? We conducted systematic reviews of empirical literature on remorse for serious violence while psychotic, and on relationships between remorse and reoffending regardless of mental state. No articles on remorse for homicide or other serious violence while psychotic were identified. There is weak evidence that lack of remorse is associated with reoffending generally, but nothing specific to psychosis. The literature is strong enough to support a case for research into valid measurement of remorse for offending, associations of such measures with recidivism, and whether a change in remorse can be effected – or matters. It is not strong enough to support reliance on perceptions of the presence or absence of remorse as a basis for judicial decisions.     

创意(idea):美学与人生最佳的结合点

(2008年5月上篇首语)《美与时代》杂志从创刊起,就致力于普及美学知识,探索美学走进普遍人生的途径。然而,美学是人类最为飘渺的思维之花,人生却是浩瀚无边、姿态万千的海洋,寻到一个最佳切入点,的确不是易事。20多年来的探索,有失败的痛苦,更有成功的欢乐。     

Whose idea is it anyway? The importance of reputation in acknowledgement

Six‐year‐old children negatively evaluate plagiarizers just as adults do (Olson & Shaw, 2011), but why do they dislike plagiarizers? Children may think plagiarism is wrong because plagiarizing negatively impacts other people's reputations. We investigated this possibility by having 6‐ to 9‐year‐old children evaluate people who shared their own or other people's ideas (stories). In Experiment 1, we found that children consider it acceptable to retell someone else's story if the source is given credit for their story (improving the source's reputation), but not if the reteller claims credit for the story (steals credit away from someone else). Experiments 2 and 3 showed that children do not consider it bad to lie by giving someone else credit for one's own good story (improving someone else's reputation), but do consider it bad to give someone else credit for one's own bad story (improving one's own reputation at the expense of someone else's). Experiment 4 demonstrated that children think it is equally bad to take credit for someone else's idea for oneself as it is to take someone else's idea and give credit to someone else, suggesting that children dislike when others take credit away from someone else, regardless of whether or not it improves the plagiarizer's reputation. Our results suggest that children dislike plagiarism because it negatively affects others' reputations by taking credit away from them.     

idea与“象”——论直观和超越的兼容

中国文化注重直观体悟而“尚象”,西方文化注重概念分析而“非象”。但柏拉图的“线喻”(Allegory of line)表明,作为西方二分世界理论渊源的idea(“相”或“理念”),一方面是概念抽象的“理念”,另一方面又是理性直观的“相”;它既是一种抽象思维的对象,又是一种显现出来的存在。idea的原初含义兼有后来被人类认知理论加以严格区分的“形”与“意”两方面的含义。康德、胡塞尔的哲学也表明,“形”与“意”、“看”与“思”在认知中难以相互分离。王树人先生认为“‘概念思维’是从‘象思维’中产生出来的,并且一直以‘象思维’为依托。”(…     

Otto’s idea of the ‘numinous’- A crosscultural reappraisal

Conclusion Rudolf Otto’s concept of the ‘numinous’ was developed through study, observation, personal experience and religious and philosophical influences. The main philosophical influences for Otto's thought came from Fries, Schleiermacher, and Kant—from whom Otto derived the concept of thea priori nature of the numinous. However, the numinous does not appear to be a universally applicable category of experience, much lessa priori, and in some cases may distort religious experience. The example of Hinduism demonstrated how easily the concept of the numinous may be applied to one     

What is interdisciplinary communication? Reflections on the very idea of disciplinary integration

In this paper I attempt to answer the question: What is interdisciplinary communication? I attempt to answer this question, rather than what some might consider the ontologically prior question—what is interdisciplinarity (ID)?—for two reasons: (1) there is no generally agreed-upon definition of ID; and (2) one’s views regarding interdisciplinary communication have a normative relationship with one’s other views of ID, including one’s views of its very essence. I support these claims with reference to the growing literature on ID, which has a marked tendency to favor the idea that interdisciplinary communication entails some kind of ‘integration’. The literature on ID does not yet include very many philosophers, but we have something valuable to offer in addressing the question of interdisciplinary communication. Playing somewhat fast-and-loose with traditional categories of the subdisciplines of philosophy, I group some philosophers—mostly from the philosophy of science, social–political philosophy, and moral theory—and some non-philosophers together to provide three different, but related, answers to the question of interdisciplinary communication. The groups are as follows: (1) Habermas–Klein, (2) Kuhn–MacIntyre, and (3) Bataille–Lyotard. These groups can also be thought of in terms of the types of answers they give to the question of interdisciplinary communication, especially in terms of the following key words (where the numbers correspond to the groups from the previous sentence): (1) consensus, (2) incommensurability, and (3) invention.     

Is there life after enactment? The idea of a patient's proper work

All talking therapies profit from a patient's deliberate work in treatment, for a number of reasons, each of which deserves separate study and reflection. This is as true for psychoanalysis as for other psychotherapies. But in psychoanalysis the idea of a patient's deliberate work is paradoxical and problematic, bringing special overt and covert benefits, but also risking countertransference hazards like those associated with the notion of therapeutic alliance. Many analysts today use the implicit idea of a patient's proper, deliberate work as a contrast in defining an enactment, and the idea of this proper work serves both parties as an image of aspiration when they are trying to climb out of an enactment. As always in these matters, that sort of usefulness carries the hazard of unrealistic and unpsychoanalytic expectations.     

Production blocking and idea generation: Does blocking interfere with cognitive processes?

Production blocking (group members must take turns expressing their ideas) is an important cause of productivity loss in brainstorming groups. However, it is not yet clear why production blocking has this detrimental effect. We hypothesized that delays between the generation and articulation of ideas, arising when group members wait for their turns, interfere with the cognitive process of generating ideas. In three experiments, production blocking was simulated for individuals working at computer terminals. Production blocking interfered with idea generation in two ways. First, it disrupted the organization of idea generation when delays were relatively long. Second, it reduced the flexibility of idea generation when delays were unpredictable. Implications for group information processing are discussed.     

Brainstorming rules as assigned goals: Does brainstorming really improve idea quantity?

In two experiments (n = 264 and 339), I treat brainstorming rules as assigned goals and compare their effectiveness to that of quantity goals as interventions to improve the number of ideas generated by individuals. Controlling for goal commitment, I find that brainstorming rules alone do not convey an advantage over even a vague quantity goal presented alone for enhancing the number of ideas generated in two common tasks. Detailed contrasts revealed that specific, difficult goals were only partially effective on their own, as expected when goal commitment is moderate. However, I find evidence in both studies that brainstorming rules are useful adjuncts to specific, difficult quantity goals. Importantly, their combination was the only consistently effective improvement over both vague quantity goals and brainstorming rules presented alone. I discuss implications for future research adopting a goal-based view of intervention in idea generation.

A new name for an old idea? A student of harvey carr reflects

My chief mentor in graduate school at Chicago was Harvey Carr, who spent most of his professional life at The University of Chicago as professor of experimental psychology. He was admired and loved by his graduate students not only as a masterly teacher and for his acumen in directing research, but also as a man of personal integrity. On the assumption that he is not as well known as he should be by the present generation of psychologists, this essay is presented. The paper reports on the testimonials of his many students on the occasion of his retirement, some reminiscences on the part of the essayist, and an analysis of Carr's systematic position.     

The idea of will and organic evolution in Bergson’s philosophy of life

The idea of the élan vital is crucial for an understanding of Bergson’s metaphysical method, underpinning the way in which philosophy stands with other forms of creative activity as an endeavour of “self-overcoming,” the self or subject no longer being at the centre of thought, but understood rather as a product of the process of thinking. In placing a special emphasis on Bergson’s 1907 work, Creative Evolution, the present essay is both an acknowledgement and challenge to the shift from early interpretations of Bergson in which comparisons were made with thinkers such as Schelling and Schopenhauer, to more recent engagements centred on the theories of perception and memory. The aim of this essay is to formulate a response to the marginalized status of Creative Evolution in the “perception-based” strands of Bergson scholarship, by emphasising how Bergson’s theories of memory and consciousness are a means for understanding his definition of evolutionary “creativity.” Bergson suggests that the analysis of consciousness or “will” can provide us with a way of thinking about this creative movement of life, which is not a concept of a “cause” or “origin” in the sense of a “state of nature” (substance, essence, or “being”), but rather the operation of pure tendency.     

On the origin and development of the idea of “de” in Pre-Qin times

In ancient Chinese thoughts, de is a comparatively complicated idea. Most of the researchers translated it directly into “virtue”, but this translation is not accurate for our understanding of the idea of “de” in pre-Qin times. Generally speaking, in Pre-Qin times, the idea of “de” underwent three developmental periods. The first is the de of Heaven, the de of ancestors; the second the de of system; and the third the de of spirit and moral conducts. In a long period of history, the idea of “de” never cast off the influence of tian Dao (the way of Heaven). It was in Western Zhou Dynasty that the idea of “de” shook off the dense fog of the mandate of Heaven. However, it was the thinkers in Spring and Autumn Period and Warring States who made contributions to bring it deep into people’s mind. The ancient Chinese thoughts were mainly concerned with people’s recognition and development of their own abilities, with people’s seeking harmony and balance between human-beings and nature, and with people’s seeking harmonious and balanced human relations. The development of the idea of “de” played a very important role in this context. __________ Translated from Zhongguo Shehui Kexue 中国社会科学 (China Social Sciences), 2005(4) by Lei Yongqiang     

Better than brainstorming? Potential contextual boundary conditions to brainwriting for idea generation in organizations

Organizations and societies all need good, useful ideas to survive and prosper. People often enjoy brainstorming, though it is not as productive as they tend to believe. Groups can potentially generate more and better ideas when ‘brainwriting’; that is, silently sharing written ideas in a time‐ and sequence‐structured group format. This conceptual paper identifies likely boundary conditions to the promising findings from brainwriting laboratory research generalizing to real‐world organizational contexts. Important dimensions of organizational context may be revealed by drawing on the journalistic principle to examine what, who, when, where, and why certain outcomes result from particular organizational practices (Johns, 2006). Multiple potential contextual moderators are suggested in each of these five areas. Subsequent field research will inform the idea‐generation literature as well as those concerned with eliciting high‐quality, useful ideas to address particular organizational and societal challenges.     

Distributive justice beliefs and group idea generation: Does a belief in equity facilitate productivity?

The equity rule is favored by groups that emphasize productivity, but there is limited support for the notion that equity actually facilitates productivity in groups (Deutsch, 1985). We propose that the relationship between equity and productivity may depend on whether individual group members have an independent or interdependent self-construal. This prediction was tested in an experiment in which groups endorsed either an equity rule or an equality rule for distributing resources and then generated ideas as a group. The results showed that equity facilitated productivity (e.g. the number of ideas generated) but only in groups whose members had been primed with an independent self-construal. The results of both self-report and video-tape data support competition as the mechanism that explains this productivity gain. This work contributes to research on both distributive justice and small group performance by specifying more clearly the conditions under which a belief in equity will stimulate productivity.     

Conceiving existence: on Hume’s argument against the distinctness of the idea of existence

There are two questions concerning Hume’s doctrine of existence which have not yet found any persuasive answer: (a) What is his argument in favour of the thesis that there is no distinct idea of existence? (b) What are the semantic and metaphysical consequences of this thesis within his philosophical framework? This paper mainly aims to answer question (a). In order to do that, I will first explain why some reconstructions suggested by interpreters such as Cummins and Bricke are problematic. One of them relies on exegetically dubious presumptions; the other departs too much from Hume’s text. Then, I will offer my own reconstruction that makes maximal use of some principles which are very familiar to Hume’s readers, including the principle stating the similarity between perceptions and their images. After that, I will discuss a potential objection to my reconstruction and make a brief remark on question (b), arguing that, as opposed to numerous interpreters’ concerns, Hume’s thesis that there is no distinct idea of existence does not by itself prevent him from being able to conceive negative existential propositions.     

Recognizing creative leadership: Can creative idea expression negatively relate to perceptions of leadership potential?

Drawing on and extending prototype theories of creativity and leadership, we theorize that the expression of creative ideas may diminish judgments of leadership potential unless the charismatic leadership prototype is activated in the minds of social perceivers. Study 1 shows that creative idea expression is negatively related to perceptions of leadership potential in a sample of employees working in jobs that required creative problem solving. Study 2 shows that participants randomly instructed to express creative solutions during an interaction are viewed as having lower leadership potential. A third scenario study replicated this finding showing that participants attributed less leadership potential to targets expressing creative ideas, except when the “charismatic” leader prototype was activated. In sum, we show that the negative association between expressing creative ideas and leadership potential is robust and underscores an important but previously unidentified bias against selecting effective leaders.