A model of the synchronic self

The phenomenology of the self includes the sense of control over one's body and mind, of being bounded in body and mind, of having perspective from within one's body and mind and of being extended in time. I argue that this phenomenology is to be accounted for by a set of five dissociable cognitive capacities that compose the self. The focus of this paper is on the four capacities that compose the synchronic self: the agentive(B) self, which underlies the sense of control over one's body; the boundary(B) self, which underlies the sense of being bounded within one's body; the agentive(M) self which underlies the sense of control over one's thoughts; and the boundary(M) self which underlies the sense of being bounded within one's mind. I model the agentive(B) and agentive(M) selves as parts of the motor control system and the boundary(B) self as the capacity to form and integrated map of the body. I point to the delusion of thought broadcast as a possible source of evidence for future research on the boundary(M) self.     

The self ideal versus the model ideal

A list of 50 ways of perceiving one's personal ideal was constructed and administered to 74 women about to make a lifelong commitment. The mean number of items endorsed was 28. An item analysis yielded discrimination indices for 28 items at better than the .05 level of significance. These attitudes were discussed as less motivativing, and opposite attitudes from the same point of view were grouped under six principles of motivation: dominant relationship, closeness, growth, valuational center, similarity, realism. From these two diametrically opposite perceptual structures of attitudes emerged the self ideal and the model ideal.Daniel Patrick Foley, S.J., is with Xavier University. This report is based on a paper entitled Constellation of Attitudes Toward a Religious Ideal, presented at the annual meeting of the American Psychological Association, Honolulu, Hawaii, September, 1972.     

Integration of social identities in the self: toward a cognitive-developmental model.

This article presents a model of social identity development and integration in the self. Classic intergroup theories (e.g., social identity theory, self-categorization theory) address the situational, short-term changes in social identities. Although these theories identify the contextual and environmental factors that explain situational changes in social identification, the intraindividual processes underlying developmental changes in social identities and their integration within the self remain to be identified. Relying on recent intergroup models as well as on developmental (i.e., neo-Piagetian) and social cognitive frameworks, this article proposes a four-stage model that explains the specific processes by which multiple social identities develop intraindividually and become integrated within the self over time. The factors that facilitate versus impede these identity change processes and the consequences associated with social identity integration are also presented.     

Essential functions of the human self model are implemented in the prefrontal cortex.

The human self model comprises essential features such as the experiences of ownership, of body-centered spatial perspectivity, and of a long-term unity of beliefs and attitudes. In the pathophysiology of schizophrenia, it is suggested that clinical subsyndromes like cognitive disorganization and derealization syndromes reflect disorders of this self model. These features are neurobiologically instantiated as an episodically active complex neural activation pattern and can be mapped to the brain, given adequate operationalizations of self model features. In its unique capability of integrating external and internal data, the prefrontal cortex (PFC) appears to be an essential component of the neuronal implementation of the self model. With close connections to other unimodal association cortices and to the limbic system, the PFC provides an internally represented world model and internal milieu data of the organism, both serving world orientation. In the pathophysiology of schizophrenia, it is the dysfunction of the PFC that is suggested to be the neural correlate for the different clinical schizophrenic subsyndromes. The pathophysiological study of psychiatric disorders may contribute to the theoretical debate on the neuronal basis of the self model.     

Love and expansion of the self: The state of the model

The self-expansion model of love developed out of a confluence of research on attraction and arousal, Eastern psychology, motivation theory, and the social psychology of personal relationships. The model treats love (the desire for a relationship with a particular other) as arising from a desire to expand the self by including that other in the self, as well as by associating expansion with that particular other. First, the model is described, including its function as a source of heuristically important metaphors for common human experiences of love and its unique focus in relation to other approaches to love. The remainder of the article examines its application, including supporting research, to predictors of falling in love, motivations for unrequited love, consequences of falling in love, love as including each other in each other's self, and how love changes (and how it can be maintained) in long-term relationships. The conclusion examines current trends in which the model serves as both a very general integration of useful perspectives and as a set of precise mini-theories.     

Relational narratives of the self.

The prevailing view of the self in contemporary Western culture is of the autonomous, separate individual. This article considers shifts toward a more relational view in thinking about the self, in developmental psychology and in therapy, especially family therapy. From diverse perspectives this relational narrative of the self is explored, highlighting relational formulations about autonomy, power, and connection/disconnection. Therapeutic approaches that are grounded in a relational narrative are considered. Finally, this article explores, through clinical vignettes, the impact on individuals and their significant others when they shift to a more relational view of the self in their own lives.     

Fabricated bodies: A model for the somatic false self

This paper draws attention to a particular use of the body, one in which basic psychical security is achieved through a radical detachment from body vitality, necessitating the creation of a coercive regime of psychosomatic control and autostimulation for purposes of artificial enlivenment of the self. When the personality is organized predominantly along the lines of a systematic dissociation (and then pseudo-integration) of the mental and the somatic realms of psychical life, the psyche-soma undergoes a far-reaching transmutation: the desiring body is eclipsed and replaced with a fabricated body. Clinical observation of this set-up is obscured by the fact that, in these cases, the body is deployed in a 'realistic' manner, rather than in a recognizably symptomatic way. It is, indeed, the hallmark of a successful somatic false-self organization that the colonization of the body is disguised as natural, ego-syntonic and compatible with social norms. The treatment approach requires a broadening of analytic attention to apprehend shifts in states of consciousness and psychophysical cues.     

Agency and the Annunciation

Prior research has revealed that when healthy participants, who are not artists, are asked to draw a person who is performing an action, they are more likely to position the agent on the left and the person or object receiving this action, the patient, on the right. Thus, the goal of this study was to learn whether in works of art, such as those portraying the Annunciation of the angel Gabriel to the Blessed Virgin Mary, artists would be more likely to place the angel, who is the agent, on the left of Mary, who is the patient. We found that in our sample of 604 paintings of the Annunciation by different artists that the agent Gabriel is significantly more frequently portrayed to left of Mary. Whereas this result supports the left-agent, right-patient hypothesis, the reason for this spatial bias is not entirely known, but may be related to several factors such as the learned left to right direction of reading/writing in European languages, left-versus right-sided emotional facial expressive asymmetries, a left-sided spatial attentional bias and a spatial motor-action preference of upper extremity for making abductive (left to right) movements when using the right upper extremity. Additionally, biblical explanations and theological principles may have influenced the organization of this scene.     

An organizing model for recent cognitive science work on the self

An organizing model of ‘the self’ emerges from applying various kinds of brain injury to recent cognitive science and philosophical work on ‘the self’. This model unifies various contents and mechanisms central to current notions of the self. The article then highlights several criteria and aspects of this notion of self. Qualities of the right type and level of psychological significance delineate ‘the self’ as an organizing concept useful for recent philosophical work and cognitive science research.     

Identity and the self. The importance of recent developmental research for the psychoanalytic theory of the self]

Recent findings from research on human development have implications for the psychoanalytic concepts of self and identity. The emerging feeling of selfhood appears to be the precipitate of finely tuned interactive regulations involving mother and child. Similarly, early mirroring processes are shown to have a fundamental significance for the experimental structure of self and identity. The author discusses the new meanings acquired by the identity concept as a result of these investigations. He describes the elementary psychic structures of identity as well as the subordinate regulatory function of the sense of identity.