The Destructive Nature of the Term Race: Growing Beyond a False Paradigm

Originally based on a system of folk taxonomies, the term race has been used to group people by physical appearance, often with disruptive and harmful social consequences. Given that many national and international scientific groups have diminished their use of the term race in the classification of people, it is time for mental health professionals to seriously discuss the role and assess the usefulness of the term race. We recommend that the profession follow the lead of UNESCO (United Nations Educational, Scientific and Cultural Organization, 1950/1978) in taking steps to question the use of the term, which UNESCO views as implying biological significance. In light of the lack of support to retain the term race as a scientific concept, and given the development of a no race position by anthropologists and geneticists, it is time for mental health professionals to become more active in addressing the use of this term. Specifically, although counselors in training are taught to use the term race to refer to cultural aspects of different groups of people, we believe the term itself is passé. In our opinion, the term, in varying degrees, contributes to the formation of false perceptions about various groups of people. These false perceptions are encountered by counselors when working with clients, professionals, and systems.     

IS SOCIAL VALIDITY WHAT WE ARE INTERESTED IN? ARGUMENT FOR A FUNCTIONAL APPROACH

It is argued that neither the term social nor the term validity is best to identify the processes used or the results obtained in questioning consumers about the goals set, procedures employed, or outcomes achieved in habilitative programming. The term consumer satisfaction acknowledges the fact that it is essentially a collection of consumer opinions. The underlying intent of the process might be called habilitative validation, a name that seems to better guide our validation efforts. More important, in carefully considering consumer satisfaction assessment, it becomes clear that not only does consumer satisfaction itself need to be validated, but also that more objective methods can be used for assessing habilitative validity. However, legitimate uses still remain for consumer satisfaction measurement, as long as we do not mistake it for strong evidence of the habilitative validity of our goals, procedures, or outcomes.     

The affective shift hypothesis: The functions of emotional changes following sexual intercourse

This article develops the Affective Ship Hypothesis, which suggests that women experience positive affective shifts following first‐time intercourse as a means to facilitate a longer‐term, more committed relationship. The hypothesis predicts a negative affective shift in men who pursue a short‐term mating strategy; this shift is hypothesized to function to curtail commitment by motivating the man to terminate the relationship. Study 1 (N= 177) documented sex differences predicted by the affective shift hypothesis. Study 2 (N= 203), using a somewhat different methodology involving reports of presex and postsex feelings, found that men with high numbers of sex partners, but not men with low numbers of partners, experienced a decrease in their partner's physical and sexual attractiveness following first‐time sexual intercourse. In contrast, women, more than men, experienced increases in feelings of love and commitment following first‐time sex.     

Less obscure? Pragmatics and 3–4-year-old children's semantics

Young children's understanding of the terms more and less is considered. In a context where a response bias operates in favour of appropriate responses to more, 3–4-year-old children respond to less as they do to more, apparently indicating assimilation of meaning. However, in a context where there is an absence of any response bias, children respond to less at random. Further, young children can respond appropriately to an alternative expression for the concept of lesser amount, doesn't have many. These results suggest that young children's observed difficulties with the term less do not arise from assimilating the meaning of less to that of more. Rather, difficulties with less stem from young children's failure to understand the meaning of that particular term, responses to instructions containing less being determined by pragmatic rather than semantic factors. When the context exhibits a response bias, children's responses to less are in accord with it. When there is no response bias, children guess and respond to less at random.     

The Continuum of “Survivorship”: Definitional Issues in the Aftermath of Suicide

In light of prevailing confusion over the meaning of the term “suicide survivor,” we propose a more exact terminology for designating different levels of impact on those left behind by suicide, ranging on a continuum from those exposed to suicide through those who are affected by it and finally to those who are bereaved by suicide in the short‐ or long‐term, as a function of their loss of a close emotional attachment through this tragic form of loss. We briefly note the possible utility of this terminological specificity in promoting more clearly targeted research and intervention efforts, and call for closer investigation of various categories of “survivorship” in future studies.     

Diakonia Trinitatis Dei as/and Transformational Development

The paper acknowledges that different agencies acting against poverty and participating in poverty alleviation use different languages, for example, diakonia versus development and transformational development, while dealing with the same issues. Against the background of poverty in South Africa as well as development policies from South Africa, this paper discusses the importance of diakonia as founded in the trinitarian God, Father, Son, and Spirit. Using a missional paradigm, the paper discusses the missio Dei as it unites with the covenant, forgiveness, empowerment, and to make God known. The paper concludes that although diakonia has a more holistic and comprehensive approach, it is important to use language which is generally understood and accepted. It therefore suggests using the term “transformational development” to educate society about the concept of diakonia.     

A comparison of dyadic interactions and coping with still‐face in healthy pre‐term and full‐term infants

Pre‐term birth has a significant impact on infants' social and emotional competence, however, little is known about regulatory processes in pre‐term mother‐infant dyads during normal or stressful interactions. The primary goals of this study were to investigate the differences in infant and caregiver interactive behaviour and dyadic coordination of clinically healthy pre‐term compared to full‐term infant‐mother dyads and to examine pre‐term infants' capacity for coping with stress using the face‐to‐face still‐face paradigm (FFSF). Fifty mother‐infant dyads, including 25 pre‐term infants and 25 full‐term infants were videotaped during the FFSF. All infants were 6–9 months of age (corrected for gestational age in the pre‐term group). Infant and maternal socio‐emotional expressivity and self‐regulatory behaviours were coded and measures of dyadic coordination (Matching, Reparation Rate, and Synchrony) were calculated. There were no significant differences in infant and caregiver socio‐emotional behaviours between the two groups and both groups demonstrated the still‐face (SF) effect and the reunion effect. There was a difference in self‐regulatory behaviour. Pre‐term infants were more likely than full‐term infants to use distancing (e.g., by turning away, twisting, or arching) from their mothers during the FFSF. Additionally, during the Reunion episode of the FFSF pre‐term infants showed more social monitoring compared to full‐term infants. Regardless of the birth status, the dyads showed less coordination and a slower rate of reparation during the Reunion episode than during the Play episode. The higher proportion of distancing in the pre‐term group and the increase in social monitoring suggest that even in normal interactions pre‐term infants may experience a higher level of stress and have less capacity for self‐regulation compared to the full‐terms and that pre‐term infants appear to use a compensatory strategy of increased social monitoring to cope with the stress of renegotiating the interaction during Reunion. The findings suggest that pre‐term infants have different regulatory and interactive capacities than full‐term infants.     

Globalising Love: On the Nature and Scope of Love as a Form of Recognition

This article begins by tracing two issues to be kept in mind in discussing the theme of love as far back as Aristotle: on the one hand the polysemy of the term philia in Aristotle, and on the other hand the fact that there is a focal or core meaning of philia that provides order to that polysemy. Secondly, it is briefly suggested that the same issues are, mutatis mutandis, central for understanding the discussion of love or Liebe by Hegel, the central classic reference in debates on recognition. Thirdly, by pointing out a certain ambiguity in Harry Frankfurt’s recent work on love, the article focuses more closely on the thought that love in the simple sense which Aristotle had pinpointed as the focal meaning of philia, which is arguably at the core of Hegel’s discussion of Liebe, and which still forms at least one of the core senses of the term, is a ‘personifying’ attitude of recognition. Finally, drawing on the above points the article addresses the question whether love as a form of recognition is restricted to intimate relations such as those between family-members, ‘lovers’, close friends and so on, or whether it has applications in interhuman relations more broadly. The answer to this question, it is suggested, is essential for the viability of ethically substantial notions of solidarity beyond circles of close acquaintances, whether within the civil society, across nations, or towards future generations.     

How heaven and humanity are united as one: Tong as an alternative to tianren heyi

The relation between heaven and humanity is a central topic in Chinese philosophy. It is often examined through tianren heyi, a term considered the most significant to Chinese culture. In this article, I argue that tianren heyi is inappropriate and even misleading in our discussion of the relation between heaven and humanity. I investigate its absence from pre-Qin texts, the ambiguity of its meaning, and the exaggeration of its significance in Chinese philosophy. Hence, I advance tong as an alternative. My argument consists of two parts. First, I demonstrate that, in contrast to tianren heyi, tong is widely used as an important term by various early philosophical streams. Second, I focus on Mohist shangtong, Confucian datong, and Taoist xuantong, presenting how different philosophical streams take tong as a central term to develop distinct theories of the ideal relation between heaven and humanity. Instead of tianren heyi, tong can provide a solid step to a full understanding of how heaven and humanity are united.     

From Destruktion to Deconstruction: A Response to Moran

Abstract

As a response to Moran’s (1994) recommendation that Heidegger’s Destruktion be extensively elaborated and critiqued, this paper suggests a way in which Heidegger’s thinking can be more clearly understood as a search for how better to ‘say’ the destruction. By briefly tracing how Heidegger’s thinking on the Destruktion repeatedly turns against itself throughout his writings, it is demonstrated that Heidegger does indeed revise the notion by abandoning the term in his later writing; to replace it first with the concept of ‘overcoming’, and subsequently with the notion of Verwindung. This self-critical reworking of the Destruktion is evident in his turning towards these concepts; which is taken up by Derrida’s deconstruction in its simultaneous turning towards and away from Heidegger’s Destruktion.     

Physicians’ gender bias in the diagnostic assessment of medically unexplained symptoms and its effect on patient–physician relations

Nonspecific, functional, and somatoform (NFS) syndromes is an umbrella term for various diagnoses with medically unexplained symptoms. These syndromes are more prevalent among women than among men, and associated with negative preconceptions that can impede rehabilitation. In two studies, we quantitatively assess how patients’ gender affects the diagnostic assessment of NFS syndromes, as well as the healthcare experiences of individuals diagnosed with NFS syndromes. In the first study, our vignette‐based experiment showed that Swedish general practitioners (N = 90) were gender biased in their diagnostic assessment of NFS syndromes, such that a female patient with back pain was more likely to be assigned a NFS syndrome compared to an otherwise identical male patient. In the second study, a large community sample of Swedish individuals with medically explained (n = 432) and unexplained pain (n = 521) evaluated their treating physician's relational conduct. Even after accounting for a variety of sociodemographic variables and other pain characteristics, women with at least one NFS syndrome percieved their physician's relational conduct as significantly poorer than other women as well as men with and without NFS syndromes. When women's pain is more likely than men's to be assessed as NFS, their rehabilitation could be prolonged as pertient alternative diagnoses and treatments are omittied and their negative healthcare experiences lower their volition to partake and persevere in treatment.     

The Influence of Avoidance Temperament and Avoidance‐Based Achievement Goals on Flow

In the present research, we conducted two studies designed to examine the joint influence of avoidance temperament and avoidance‐based achievement goals on the experience of flow on a creativity task. In both a laboratory study (N = 101; M_age = 22.61, SD_age = 4.03; 74.3% female) and a naturalistic study (N = 102; M_age = 16.23, SD_age = 1.13; 48% female), participants high in avoidance temperament were shown to experience greater flow when performance‐avoidance goals were induced; no differences were found in any of the other three achievement goal conditions from the 2 × 2 achievement goal framework. These findings reveal a short‐term benefit for a disposition‐goal match grounded in avoidance motivation, and point to the need for more research on both avoidance‐based matches and the short‐term versus long‐term implications of such matches.     

Perceptions of the Concept of Mutation among Family Members of Patients Receiving Outpatient Genetic Services and University Students

Our objectives were to investigate: (1) relationships between perceptions of various terms regarding mutation and the depth of knowledge regarding mutation among family members of patients receiving genetic outpatient services, and (2) differences in perceptions of the term “gene mutation” for family members versus university students. Fifty-eight family members and 178 university students responded to two questionnaires: Impressions regarding the term, and Knowledge about the concept of mutation. Factor analyses were conducted to determine the factor structure of ratings of the terms, and two-way analyses of variance [(1)Term, (2)Group × Knowledge] were conducted to examine differences in perceptions of the terms as measured by scores for each extracted factor. Family members had a significantly more negative perception of the term “gene mutation” than “gene change” and a less negative perception of the term “gene mutation” than “gene lesion”; they had significantly more negative perceptions of the term “gene mutation” than did university students.     

The desire for sexual variety as a key to understanding basic human mating strategies

Different authors have proposed competing evolutionary theories of human mating. Some argue that both sexes are designed to pursue a singular long‐term mating strategy. Others contend that both sexes are designed to function as essentially multiple maters. Sexual Strategies Theory (SST; D.M. Buss & D.P. Schmitt, 1993), in contrast, proposes that men and women have evolved short‐term and long‐term mating strategies that are pursued differently by each sex depending on theoretically derived dimensions of context. According to SST, the sexes tend to differ in the nature and prominence of the short‐term component of human mating–particularly the short‐term desire for sexual variety. The current research was designed to test competing empirical predictions from these contrasting theories by focusing on sex differences in the desire for sexual variety. Study 1 (N= 1,049), consisting of five separate samples, found large and consistent sex differences in the desire for short‐term sexual variety, even after employing statistical methods to control for skewed distributions and statistical outliers. Study 2 (N= 192) confirmed the results of Study 1 using an older, more mature sample. Study 3 (N= 50) again replicated these sex differences using an observer‐based method of inquiry. Study 4 (N= 167) found evidence that short‐term mating was unrelated generally to psychological dysfunction and may be related to mentally healthy personality characteristics in men. Discussion focuses on the viability of pluralistic compared with monomorphic evolutionary theories of human mating strategies.     

Nagarjuna’s no-thesis view revisited: the significance of classical Indian debate culture on verse 29 of the Vigrahavyāvartanī

The aim of this essay is to clarify Nāgārjuna’s use of the term pratijñā (thesis) in verse 29 of the Vigrahavyāvartanī (VV) as situated in its contemporaneous thriving debate culture. In contrast to the standard formulation, which interprets the term pratijñā as a reference to the thesis of ?ūnyatā (emptiness) proffered by Nāgārjuna in the Mūlamadhyamakakārikā, an examination of the debate culture in, and leading up to, second-century CE India shows that the term pratijñā refers to the first of five steps within the Nyaya five-membered syllogism as it functions within a vita??ā form of debate. Through an examination of the context in which this verse was written, the association made between Nāgārjuna’s use of pratijñā in the VV and ?ūnyatā within other texts becomes dislodged, thereby demonstrating the inadequacy of the standard formulation and the need for a revised understanding of the intent of the VV.     

A note on the origin of the term “social science”

The previous literature concerning the origin of the term social science has traced the earliest usage of the English phrase to J. S. Mill in 1829 and of the French science sociale to Charles Fourier in 1808. A prior, albeit vague, employment of the term is found in a 1785 letter by John Adams. In addition, an unambiguous usage of social science has been discovered in the 1825 Articles of Agreement of the London Cooperative Society. The label social scientist appears as early as 1875.     

No Empathy for Empathy: An Existential Reading of Husserl’s Forgotten Question

ABSTRACT

Empathy is a term used to denote our experience of connecting or feeling with an Other. The term has been used both by psychologists and phenomenologists as a supplement for our biological capacity to understand an Other. In this paper I would like to challenge the possibility of such empathy. If empathy is employed to mean that we know another person’s feelings, then I argue that this is impossible. I argue that there is an equivocation in the use of the term ‘empathy’ which conditions the appropriation of the Other as we think that we know how the Other feels. To claim that we do know an Other’s feelings – or any kind of their intentional experience – means to appropriate their experience through our own. I will first reveal the equivocal use of the term ‘empathy’ and, then, I will explore Husserl’s use of the term. In Husserl, the understanding of an Other as empathy is only partial. I shall conclude by reiterating a thesis from philosophy of existence and feminist theory according to which to know another person comes from creating a community with them and not because we have a biological structure that can mirror each other’s feelings.     

Paralympics and the Fabrication of ‘Freak Shows’: On Aesthetics and Abjection in Sport

Two years before the opening of the Paralympic Games in London in 2012, the British TV network Channel 4 launched a campaign called Freaks of Nature. As part of the campaign they produced the short film Meet the Superhumans by director Tom Tagholm. The film became an immediate success, but was also criticised for portraying the Paralympians as ‘freaks’ and for reducing the Paralympics to a ‘freak show’. But was it wrong to describe the Paralympics as a ‘freak show’? Is there even a point of using the term ‘freak show’ in relation to sports? There might be, and that is what I am discussing in this paper. To be more specific, I am proposing that the term ‘freak show’ can challenge and destabilise common aesthetic views in sport, simply by the adding of abject dimensions to the athletic performances. From this one can claim that the Paralympics reconnects to the freak show-tradition of the past. And that, in itself, can have a moral and political impact.