体验的心理机制研究

体验是个体以身体为中介,以“行或思”为手段,以知情相互作用为典型特征,作用于人的对象对人产生意义时而引发的不断生成的居身状态。体验的心理机制研究一般包括对象的呈现、意义的建构、身体的变化、体验的形成,以及体验的延展五个环节。从存在的基本形态看,体验可分为外显体验和内隐体验两种。体验及其心理机制的深入研究,对未来的情绪心理学、认知心理学、文化心理学,以及本土心理学的进一步发展都有着重要的促进作用。     

Anticipating the consequences of social behavior

Some forms of psychological theory explain behavior in part by its consequences. The consequences are called reinforcing if the behavior is strengthened; punishing if the behavior is weakened. Through repetition, the consequences eventually become generalized or anticipated. While social psychology has used consequences extensively in its manipulations, this has been implicit rather than explicit. This paper reviews ten such manipulations over ten areas of social psychology for the first time and shows how implicit consequences can determine social behavior. The problems with executing and interpreting these manipulations are extensively discussed. It is concluded that the notion of “anticipating the consequences of social behavior” can bring unity to many areas of social psychology and provide a sound motivational basis.     

Some reflections on potential abuses of psychology’s knowledge and practices

This article identifies ten implicit and explicit assumptions of Western psychology that are rooted within its cultural history, traditions, and values. Unfortunately, these assumptions have informed and dominated the knowledge and practice of psychology across the world because of historic, cultural, political, and economic reasons. It is now clear, however, that the indiscriminate acceptance and application of Western psychological knowledge and practices constitutes a serious abuse for non-Western people and for ethnic/racial minorities in Western nations. This abuse is often transmitted and exacerbated via the training of international and ethnic minority students who learn to accept Western psychology as universal. In a global community in which all our lives have become interdependent, it is essential Western psychology be re-considered as a “cultural construction” with all the ethnocentric limitations this implies. As a counter, efforts must be made to acknowledge, develop, and transmit the diverse indigenous/national psychologies from across the world.     

再论我国心理学的分化现象

我国心理学正处于分化过程之中,其中两个明显的例证就是:基础心理学与应用及人文心理学的分化,以及对心理学研究和服务成果的评价标准摆脱SCI的束缚.这背后深层的原因在于,若以科学哲学认识论的视角,人类的知识大致可分为可靠有用的知识和无用虚幻(伪科学)的知识,可靠知识又可进一步分为科学的知识和非科学的知识.心理学从诞生之日起...     

Episodic knowledge and implicit learning

Despite nearly 20 years of controversy, researchers are still divided over the contributions of abstract and episodic knowledge to performance on implicit learning tasks, and whether these types of knowledge exert their effects unintentionally or unconsciously. The present paper reviews the evidence taken to support the episodic account of implicit learning. Although substantial evidence suggests that episodic knowledge influences performance on implicit learning tasks, at present there are no techniques for testing whether these influences occur outside of awareness. It is argued that future research should investigate whether the retrieval of episodic knowledge in implicit learning tasks is insensitive to intentional control, rather than focus on the issue of awareness. Preliminary evidence suggesting that episodic knowledge can exert a nonintentional influence on task performance is reviewed, followed by a discussion of the status of consciousness as an explanatory construct in psychology.     

Some social-historical issues underlying psychology's fragmentation

Based on a social-contextual analysis, I assess unification and pluralist impulses to resolve psychology's historical disunity. Unifiers and pluralists seem to privilege the context of justification by focusing on rational argument, whereas skeptics in the debate over unification concentrate on irrational dimensions that constitute the social-historical context for epistemic positions on pluralism and unification. Applying Kurt Danziger's (1997b) notion of the “context of construction” to psychological discourse, I discuss six contextual issues that impinge upon solutions to the unification-pluralist debate: historical precedents for disunity; marginalization of human-science psychology; the intersection of psychological knowledge with power; persistent social conflict within the discipline; implicit notions of social change for psychology; and tension between globalized US psychology and an emergent, genuinely international psychology. Adopting the context of construction to examine these contextual issues, pending systematic investigation, might facilitate reflection on the potential of pluralism to resolve the discipline's fragmented state.     

Assessing the Impact of Western Psychology in Hong Kong

The impact of Western psychology in Hong Kong can be seen in its institutions and practices. Local students however acquire their knowledge of psychology through the medium of at least two foreign languages; English (the medium of instruction) and the technical language of its subject matter, which does not find ready equivalents in Chinese. Some examples of psychological terms in Chinese and English are presented to support this. Problems of translation and of the models implicit in much of psychology's subject matter reduce its impact. Because indigenous beliefs are more likely to shape psychology's development than imported ones, they should be made explicit in psychological practice and reworked into future educational curricula so that the discipline as a whole may benefit.     

Developmental issues in indigenous psychologies: Sustainability and local knowledge

The present paper endeavours to discuss some of the potential issues inherent in the developmental work for indigenous psychologies, especially in the Western context. The discussion is made around two topical issues, sustainability and local knowledge. The developmental processes in indigenous psychologies are influenced by the inter- and intracommunity environment. It is important to trace the development of local knowledge in a sustained community environment. The cross-fertilization of ecological perspectives with indigenous psychological knowledge can enlighten our understandings of global issues in psychology as well as the applications of psychological knowledge to a local context. A theoretical model is proposed to highlight major social psychological processes in a participatory community environment − the model is expected to address essential contentious issues to the future of a globalized psychology, especially the way integrated local knowledge can lay the foundations of a globalized indigenous psychology.     

Contributions of psychology to limiting climate change

Psychology can make a significant contribution to limiting the magnitude of climate change by improving understanding of human behaviors that drive climate change and human reactions to climate-related technologies and policies, and by turning that understanding into effective interventions. This article develops a framework for psychological contributions, summarizes what psychology has learned, and sets out an agenda for making additional contributions. It emphasizes that the greatest potential for contributions from psychology comes not from direct application of psychological concepts but from integrating psychological knowledge and methods with knowledge from other fields of science and technology.     

Constructs to describe individual knowledge / Constructos para describir el conocimiento individual

Abstract

The basic unit of any cognitive model that attempts to describe individual knowledge and its manifestations must be chosen carefully, as the resulting position on learning, teaching and, in general, of the psychological research subject depends largely on this choice. The objective is to assess and contrast two constructs of enormous significance in cognitive psychology that have been used as cognitive units under different theoretical contexts: the concept in its classical sense, and the scheme in its organismic version. Arguments are presented to show that the latter is more consistent with constructivist assumptions and is more respectful of psychological data such as the Gestalt and prototype effects or the existence of procedural and implicit knowledge.     

知识划界、追赶焦虑与中国本土心理学的理论建构导向

科学心理学以方法为中心的知识建构策略,内在地要求它与常识心理学划界以谋求自然科学分支的学科地位,其代价是对人类心理之情感与意义维度的隔离。在移植西方心理学体系的过程中,科学心理学的争议也内含于中国心理学的发展轨迹中,同时还附加了学术边陲地区特有的学科追赶焦虑。中国本土心理学理论应突破科学至上的观念束缚,致力于发展具有现实解释力和价值引导力的人文主义导向的心理学理论,以切实解决中国现实社会中的心理问题,并在世界心理学界发出真正的中国声音。     

Self-Knowledge and the ‘Inner Eye’

Mutual perceptual knowledge is a prevalent feature of our everyday lives, yet appears to be exceptionally difficult to characterise in an acceptable way. This paper argues for a renewed understanding of Stephen Schiffer's iterative approach to mutual knowledge, according to which mutual knowledge requires an infinite number of overlapping, embedded mental states. It is argued that the charge of ‘psychological implausibility’ that normally accompanies discussion of this approach can be offset by identifying mutual knowledge, not with the infinite iterations themselves, but with the finite base which Schiffer proves is capable of generating those iterations. An understanding of this finite base as a primitive, relational property holding between two or more people, allows us to understand the iterations as an implicit and ‘harmless’ intrapersonal feature of what is an interpersonal phenomenon. The paper concludes by relating the account to joint attention in infant interaction.     

Knowing without knowing: implicit cognition and the minds of infants and animals / Saber sin saber: la cognición implícita y las mentes de niños pequeños y animales

The main aim of this paper is to highlight the need to address the conceptual problem of ‘implicit knowledge’ or ‘implicit cognition’ — a notion especially important in the study of the nonverbal minds of animals and infants. We review some uses of the term ‘implicit’ in psychology and allied disciplines, and conclude that conceptual clarification of this notion is not only lacking, but largely avoided and reduced to a methodological problem. We propose that this elusive notion is central in the study not only of animal and infant minds, but also the human adult mind. Some promising approaches in developmental and evolutionary psychology towards innovative conceptualization of implicit knowledge remain conceptually underdeveloped and in need of reconsideration and re-elaboration. We conclude by suggesting that the challenge of implicit cognition and nonverbal minds will only be solved through a concerted interdisciplinary approach between psychology and other disciplines.     

Utopianism in psychology: the case of Wilhelm Reich

This article examines utopian elements in Wilhelm Reich's writings in his American phase (1939-1957) in order to illustrate utopian sources of dynamic psychology. Although there are scholars who have used the term "psychological utopia" and applied it to individual thinkers (Reich, Marcuse, Fromm) and to specific psychological disciplines (psychoanalysis, behaviorism, cognitive psychology), the term itself has remained elusive and vague. Furthermore, there have been few attempts to systematically examine utopian elements in twentieth-century psychology in general and the basic assumptions of psychological utopianism in particular. While pointing out that Reich's orgonomic theories have no scientific merit, this article argues for the relevancy of his ideas for understanding the nature of utopianism in dynamic psychology.     

The Challenge of Authentic Behavior

The goal of authentic behavior is postulated as an important factor in greater understanding of man as well as in more effective utilization of his potential, particularly in interpersonal relationships. The purposes and criteria for authentic behavior are described. The philosophical and psychological origins of authentic behavior are examined with particular reference to existentialism and humanistic psychology. Suggestions are offered for individual attainment of more authentic behavior. The core concern is the need for seeking greater implicit awareness of experiencing by deriving more felt meaning from experiences that involve both feeling and events or concepts. Such an expanded awareness can lead to the discarding of perceptual distortions and a greater accord between man's nature and the being of the world itself. Emphasis is placed on the serious responsibility for decisions resulting from authentic conduct. Implications of authentic behavior for personal living, for professional functions and for social action are outlined.     

Implicit and explicit memory: Implications for the symbol-manipulation versus connectionism controversy

Summary This paper deals with three issues. First, the symbol-manipulation versus connectionism controversy is discussed briefly. Both can be seen as formalisms or languages for describing human behavior, but it is argued that these languages are not fully equivalent. The importance of the ability of connectionist models to learn autonomously, often underestimated, allows them to perform tasks that may defy formalization. Secondly, the structural and functional characteristics of a new connectionist learning model are presented. It avoids some of the psychological and biological implausibilities of currently popular models and solves some of the problems and shortcomings of these models. Thirdly, some simulation results are presented. The model successfully simulates the dissociation between explicit and implicit memory performance as found in patients with anterograde amnesia. This simulation provides an example of the advantages of using the connectionist language in the domain of memory psychology. It is also a good example of how psychological evidence can be used to improve connectionist models.The second author is supported by the Dutch Organization for Scientific Research (NWO)     

Williamson on Knowledge and Psychological Explanation

According to many philosophers, psychological explanation canlegitimately be given in terms of belief and desire, but not in termsof knowledge. To explain why someone does what they do (so the common wisdom holds) you can appeal to what they think or what they want, but not what they know. Timothy Williamson has recently argued against this view. Knowledge, Williamson insists, plays an essential role in ordinary psychological explanation.Williamson's argument works on two fronts.First, he argues against the claim that, unlike knowledge, belief is``composite' (representable as a conjunction of a narrow and a broadcondition). Belief's failure to be composite, Williamson thinks, undermines the usual motivations for psychological explanation in terms of belief rather than knowledge.Unfortunately, we claim, the motivations Williamson argues against donot depend on the claim that belief is composite, so what he saysleaves the case for a psychology of belief unscathed.Second, Williamson argues that knowledge can sometimes provide abetter explanation of action than belief can.We argue that, in the cases considered, explanations that cite beliefs(but not knowledge) are no less successful than explanations that citeknowledge. Thus, we conclude that Williamson's arguments fail both coming andgoing: they fail to undermine a psychology of belief, and they fail tomotivate a psychology of knowledge.     

Political Psychology as Discipline and Resource

Around the 1960s, political psychology was developed as a field of knowledge that attempted to interrelate scientific psychology and political phenomena. However, social and academic conditions are very different today. More and more, political psychology is becoming a protagonist, as much in the internal context of psychology as in the external context of its relations with the social world. Thus, political psychology can now be seen as a resource relating psychological knowledge to social practice, and relating psychological processes to social action. Political psychology is the interface that puts psychology and society in contact. The development of political psychology in Spain provides an example of this alternative view of the field.     

Implicit Measures of Attitudes and Political Voting Behavior

Implicit measures have contributed to the prediction of behavior in numerous domains including the political realm. Some theoretical arguments suggest that implicit measures are unlikely to substantially improve the prediction of political voting behavior. Other arguments are more optimistic, especially regarding the prediction of undecided voters' behavior. Here, we review the evidence regarding the extent to which implicit measures improve the prediction of political voting behavior beyond explicit self‐report measures. Results reveal that implicit measures are often statistically significant predictors. However, the inclusion of an implicit measure leads to modest or even no improvement of the overall accuracy of the original prediction. We conclude that implicit measures are likely to be practically relevant for predicting voting behavior only if researchers can identify new approaches. Related findings in political psychology may pave the way as they demonstrate that implicit measures can contribute unique knowledge not accounted for in other ways.