Gender,Steroids, and Fairness in Sport

This article examines and defends the claim that whether or not to cheat can be a genuine moral dilemma within the ethics of team sports. That is, although there is always something morally wrong in cheating there may also be moral reasons in its favour and thus some (and perhaps an overriding) duty to cheat. This is based on the duty that players have of not letting down their teammates by failing to make sufficient effort to achieve victory. In considering the normative limits to such efforts, it is argued that players could reasonably be morally criticised for not cheating where this is of a kind commonly practised in their sport. Evidence is found in the attitudes to cheating of those connected with sport to suggest that some of it is regarded as part of the game, though in a sense that does not undermine its status as genuine cheating. In conclusion a brief consideration is given to the implications for the education, training and character of players, given a belief in there being moral reasons for cheating.     

Search,rest, and grace in Pascal

For Pascal, how are human beings related, or how do they relate themselves, to the summum bonum in this life? In what sense do they share in it, and how do they come to share in it? These are questions that emerge in many ways in Pascal’s writing, significantly in his concept of repos. To answer these questions, especially by elucidating what repos is for human beings in this life, I would like to begin with Graeme Hunter’s “Motion and Rest in the Pensées”. Hunter’s account of Pascal is important because his purpose is to specifically address how certain aspects of modernity affect how Pascal understood repos. Hunter is certainly correct when he argues that for Pascal, repos is an orderly, directed seeking of truth—what Hunter designates as “search.” However, Hunter’s account of Pascal’s repos falls short of completion, because he neglects a crucial part of Pascal’s articulation of repos: his emphasis on the role of God’s grace in searching. By neglecting Pascal’s emphasis on grace, Hunter inadvertently depicts Pascal as reducing repos to motion, rather than envisioning them together in dialectical unity. I argue that for Pascal, it is correct to say that someone who is anxiously searching has indeed “already found,” but this cannot be solely due to human efforts: rather, it because the whole enterprise is entirely infused by grace.     

Complexity,Progress, and Hierarchy in Evolution

In this article I suggest a view of evolution characterized as a progressive process toward successively higher levels of complexity. In this approach, complexity is defined by means of an operational definition giving the possibility of its measurement by means of a procedure in which development has a crucial role. Furthermore, the concept of competition applied in the complexity space explains the cumulative emergence of new species as well as the presence of stagnant species. In this process, species are formed in a hierarchical order in which the human species is situated on the highest level. This view of evolution, thus also embracing human cultural evolution, is depicted in a diagram of complexity versus time, thus forming a new kind of a Tree of Life. The purpose of the suggested interpretation of evolution is to make it more readily acceptable for common people.     

Minority Youth, Crime, Conflict, and Belonging in Australia

In recent decades, the size and diversity of the minority population of contemporary western societies has increased significantly. To the critics of immigration, minority youth have been increasingly linked to crime, criminal gangs, anti-social behaviour, and riots. In this article, we draw on fieldwork conducted in Sydney, Australia’s largest and most ethnically diverse city, to probe aspects of the criminality, anti-social behaviour, national identity, and belonging of ethnic minority youth in Australia. We conclude that the evidence on minority youth criminality is weak and that the panic about immigrant youth crime and immigrant youth gangs is disproportionate to the reality, drawing on and in turn creating racist stereotypes, particularly with youth of ‘Middle Eastern appearance’. A review of the events leading up to the Sydney Cronulla Beach riots of December 2005 suggests that the underlying cause of the riots were many years of international, national, and local anti-Arab, anti-Muslim media discourse, and political opportunism, embedded in changing but persistent racist attitudes and practises. Our argument is that such inter-ethnic conflict between minority and majority youth in Sydney is the exception, not the rule. Finally, we draw on a hitherto unpublished survey of youth in Sydney to explore issues of national identity and belonging among young people of diverse ethnic and religious background. We conclude that minority youth in Sydney do not live ‘parallel lives’ but contradictory, inter-connected cosmopolitan lives. They are connected to family and local place, have inter-ethnic friendships but are often disconnected to the nation and the flag.     

Toxic mold and mycotoxins in neurotoxicity cases: Stachybotrys, Fusarium, Trichoderma, Aspergillus, Penicillium, Cladosporium, Alternaria, Trichothecenes

Presented is the argument that psychologists and neuropsychologists have no scientific basis for rendering opinions about causation given the current state of the literature. The critical question is whether in a residence or office inhalation of mold spores or mold metabolites, including mycotoxins, causes neuropsychological impairment or mental and emotional disorders. There has not been sufficient research to support such conclusions. Nonetheless, in the context of litigation, speculative opinions are rendered in lieu of scientifically well-founded conclusions. Resources for recognizing and coping with pseudoscientific arguments are suggested.     

Balance,wholeness, and healing in christianity

The nature of the spiritual journey inevitably leads us to examine our fears, doubts, and conflicts, in life and in our spiritual communities. Psychology and a true spiritual theology acknowledge an unconscious part of ourselves that is the reservoir for suppressed fears, pain, and anger. Unless these conflicted emotions and related experiences or imaginings are sought out and examined, an authentic spiritual search is denied. The result will be a superficial cognitive belief-system, predicated exclusively on shoulds, oughts, and constant accommodation. To make free, intelligent, mature decisions in our search, we need always to ascertain what we want that will bring fulfillment and spiritual and emotional freedom. This can only be done if we truly own the repressed, hidden, negative memories and behavior that often become self-destructive unconscious determinants. The psychological reality is that unless we look at the shadow part of ourselves, the part that is repressed, denied, hidden and which we often find discomforting, it will surface eventually in a more unhealthy, destructive fashion.     

Aggression,defense, and coping in humans

One way of identifying emotional behaviors across species, language, and cultures is to describe the “instrumental” effects of each particular behavior. Since aggression and defense may be instrumental they also represent coping behavior. The term coping is being used partly to indicate whether or not the behavior is successful and partly to describe how a situation is being handled (coping strategies). This review deals with how these behaviors are observed and quantified in humans and how they are linked to physiological changes. The internal state of the individual is decided by the expectancy of the outcome of a given situation, but each behavior strategy may have specific links to particular brain mechanisms and particular physiological effectors. © 1995 Wiley-Liss, Inc.     

Bwiti,iboga, trance and healing in Gabon

ABSTRACT

The Bwiti is one out of several religions in Africa and through it, it is believed, that the members can be connected to the world of the ancestors. There is also the ritual of healing in Bwiti. In this ritual, participants are invited to take iboga. They fall into a trance and after this phase, which in principle lasts three days; those who were sick recover the health in many cases. We try to find out in the article, if the change of the state of consciousness like trance can heal. In the end we discover that it is possible. In Bwiti, the change of the paradigm is the most important principle.     

Corporal punishment,psychological maltreatment,violence, and punitiveness in America: Research,advocacy, and public policy

The high levels of punitiveness in our society are used to explain why it is taking so long to ban corporal punishment in American schools. Corporal punishment in home and school, and the related issues of psychological maltreatment and violence, are discussed in terms of definitions, demography, research, and effects. Advocacy research is explained as an approach to amelioration and to test the hypothesis that the United States is the most punitive of Western democracies. Policy initiatives for legislative action and prevention are presented.     

Characterization of state transitions in spatially distributed,chaotic, nonlinear,dynamical systems in cerebral cortex

The neurons of cerebral cortex are largely autonomous and generate activity that is manifested in trains of microscopic axonal action potentials. The neurons interact by sparse but numerous synaptic connections to generate macroscopic dendritic activity patterns that are observed in electroencephalographic (EEG) waves. The macroscopic patterns are constructed by the populations and they shape the output of cortical neurons in parallel arrays. Sensory cortexes receive sensory information in the form of microscopic action potentials, which induce state transitions in population dynamics. Each state transition transforms sensory information to perceptual meaning. The EEG reflects both kinds of activity. The sensory input is accessed by time ensemble averaging, whereas the perceptual output is found by spatial ensemble averaging. Spatial phase gradients in the EEG are useful for identifying EEG segments in a sequence of state transitions in response to sensory input. The rapidity and flexibility with which they take place give strong reason to postulate that the mechanism for the construction of these sequences of patterns is a dynamical system operating in a chaotic domain.     

Reliabilism,scepticism, and evidentia in Ockham

The aim of this paper is to challenge the reliabilist interpretation of William Ockham (ca. 1287–1347)'s epistemology. The discussion proceeds as follows. First, I analyse the reliabilist interpretation into two theses: (1) a negative thesis I call the Anti-Internalism Thesis, according to which, for Ockham, epistemic justification does not depend on any internal factors that are accessible by reflection; (2) a positive thesis I call the Reliability Thesis, according to which epistemic justification in Ockham depends on the reliability of a causal process through which a given judgment is produced. Secondly, I argue that the Anti-Internalism Thesis fails since Ockham's notion of evidentness (evidentia), which is at the heart of his theory of justification, strongly suggests that he posits an indispensable, internalist element of justification. Lastly, I argue that the Reliability Thesis also fails since not only can there be a reliable but inevident judgment in Ockham's framework, his emphasis on causality is best read not as talk of reliability, but as his emphasis on the relation between reason (or evidence) and what is based on reason.     

Religion,Inclusive Individualism,and Volunteering in Europe

A well supported finding in social science is that religiosity is associated with pro-social behaviours such as volunteering, but the religious decline in Europe characterising the latter part of the twentieth century has not been accompanied by decline in voluntary participation. This period is also associated with a sharp increase in the moral emphasis on individual autonomy and inclusiveness over social norms and traditions. In this analysis of the European Values Study (2008–2010), I examine the relationship between religion and volunteering, taking both individual values and aggregate norms into account. Religious attendance is found to be associated with volunteering at the individual level. However, the average citizen’s likelihood of volunteering is lower in more religious countries. This could be due in part to secular countries’ high levels of inclusive individualism (autonomy values and generalised trust) which are positively associated with volunteering among both religious and non-religious respondents.     

Attention versus consciousness in the visual brain: differences in conception, phenomenology, behavior, neuroanatomy, and physiology.

A common confound between consciousness and attention makes it difficult to think clearly about recent advances in the understanding of the visual brain. Visual consciousness involves phenomenal experience of the visual world, but visual attention is more plausibly treated as a function that selects and maintains the selection of potential conscious contents, often unconsciously. In the same sense, eye movements select conscious visual events, which are not the same as conscious visual experience. According to common sense, visual experience is consciousness, and selective processes are labeled as attention. The distinction is reflected in very different behavioral measures and in very different brain anatomy and physiology. Visual consciousness tends to be associated with the "what" stream of visual feature neurons in the ventral temporal lobe. In contrast, attentional selection and maintenance are mediated by other brain regions, ranging from superior colliculi to thalamus, prefrontal cortex, and anterior cingulate. The author applied the common-sense distinction between attention and consciousness to the theoretical positions of M. I. Posner (1992, 1994) and D. LaBerge (1997, 1998) to show how it helps to clarify the evidence. He concluded that clarity of thought is served by calling a thing by its proper name.     

Self-consciousness,self-determination,and imagination in Kant

I argue for a basically Sartrean approach to the idea that one's self-concept, and any form of knowledge of oneself as an individual subject, presupposes concepts and knowledge about other things. The necessity stems from a pre-conceptual structure which assures that original self-consciousness is identical with one's consciousness of objects themselves. It is not a distinct accomplishment merely dependent on the latter. The analysis extends the matter/form distinction to concepts. It also requires a distinction between two notions of consciousness: one relates to the employment of already formed concepts, the other to the structures of imaginative apprehension that help to constitute (empirical) concepts from the start. We need to see that (1) so far as objects are only conceptualized appearances, the material through which we apprehend them must be reflected in that apprehension itself; (2) the corresponding material consists of a manifold of pre-conceptually active anticipations and retentions concerning the course of one's own experience. The resultant structure imposes an orientation on the world of appearances that does not derive from a concept of oneself as an individual in it, but that nevertheless provides the only possible basis for such a concept. One's self-concept, at least as empirical subject, is simply that ofwhatever subject is indicated, in an appropriate way, by that orientation.     

Approximations, Idealizations, and Models in Statistical Mechanics

In this paper, a criticism of the traditional theories of approximation and idealization is given as a summary of previous works. After identifying the real purpose and measure of idealization in the practice of science, it is argued that the best way to characterize idealization is not to formulate a logical model – something analogous to Hempel's D-N model for explanation – but to study its different guises in the praxis of science. A case study of it is then made in thermostatistical physics. After a brief sketch of the theories for phase transitions and critical phenomena, I examine the various idealizations that go into the making of models at three difference levels. The intended result is to induce a deeper appreciation of the complexity and fruitfulness of idealization in the praxis of model-building, not to give an abstract theory of it.     

Regression,Dissociation, Self-States,and the Developmental Dimension in Therapeutic Action

The concept of regression is at the core of psychoanalytic accounts of what goes on in analysis. It is, however, so “in our bones” that we are tempted to overlook it. In its justifiable enthusiasm of theories of self-states and dissociation, Relational psychoanalysis may be underemphasizing how much regression—both to earlier developmental stages and less organized modes of experiencing—is central in our approach to therapeutic activity and mutative action. In responding to Rina Lazar’s analysis with Sheli, I call for enhanced attention to the most powerful Freudian ideas from the new intersubjective perspectives.     

Explanation, imagination, and confidence in judgment.

This article concerns a class of experimental manipulations that require people to generate explanations or imagine scenarios. A review of studies using such manipulations indicates that people who explain or imagine a possibility then express greater confidence in the truth of that possibility. It is argued that this effect results from the approach people take in the explanation or imagination task: They temporarily assume that the hypothesis is true and assess how plausibly it can account for the relevant evidence. From this view, any task that requires that a hypothesis be treated as if it were true is sufficient to increase confidence in the truth of that hypothesis. Such tasks cause increased confidence in the hypothesis at the expense of viable alternatives because of changes in problem representation, evidence evaluation, and information search that take place when the hypothesis is temporarily treated as if it were true.     

We-intentions, free-riding, and being in reserve

A person can intend to achieve his own personal aims and ends, but he can also intend to promote the goals of his groups or collectives. In many cases of collective action these two types of intention will coincide, but they need not, and when they clash, collective action dilemmas, like free-riderism, will emerge. In this paper we discuss and analyze a central kind of group-intentions termed we-intentions, and distinguish between absolute and conditional we-intentions. The analyses of the latter are then applied to a study of two related social phenomena: the agent's standing in reserve and free-riding.It is our claim that when the agent is intentionally in reserve, this involves his having a specific conditional we-intention to participate in the group's action. On the other hand, if he intends to free-ride, he intends not to participate. We also discuss and analyze different types of free-rider intentions. A person can also have a more complex intention concerning the group's action: He can have a conditional personal intention to free-ride combined with a conditional reserve member's we-intention to participate in the group's action. This may indicate that his motives are confused or mixed, but in most cases it can be taken to express his uncertainty of the fulfillment of the relevant conditions of his actions.A similar uncertainty of other players' actions is also embedded in various game-theoretic settings, and we conclude the paper by representing some free-riding situations in terms of game-theoretic structures. We claim that not only Prisoner's Dilemma but also other games, in particular Chicken, are relevant for studies of free-riding.     

One, two, three, many - Subitizing in active touch

‘Subitizing’ refers to rapid and accurate judgement of small numbers of items, while response times and error rates increase rapidly for larger set-sizes. Most enumeration studies have been done in vision. Enumeration studies in touch have mostly involved ‘passive touch’, i.e. touch without active exploration. In daily life a much more common situation is that of ‘active touch’, e.g. when we count the number of coins in our pocket. To investigate numerosity judgement in active touch, we let subjects haptically explore varying numbers of spheres. Our results show that enumeration for up to 3 items is more efficient than for larger numbers of items. We also show that enumeration in this regime was not performed through estimation. Furthermore, it is shown that numerosity information was accessed directly and not through mass or volume cues. Not only do our results show that a haptic version of subitizing exists in active touch, they also suggest similar underlying enumeration mechanisms across different modalities.     

Religiousness,Spirituality, and Psychological Distress in Taiwan

Most of the previous research on religion and mental health has focused solely on Western, predominantly Christian societies. Using a 2004 national survey of 1,881 adults in Taiwan, this study investigates the relationships between multidimensional measures of religiousness/spirituality and psychological distress in an Eastern context. Our findings differ from previous studies in the West, showing that: (1) religious-based supernatural beliefs are associated with more distress; (2) daily prayer is associated with less distress; (3) engaging in secular-based supernatural activities like fortune-telling is related to more distress; and (4) the frequency of religious attendance is unrelated to levels of distress. Broader theoretical and empirical implications of these findings are discussed.