努力控制及其神经基础

本文对努力控制的概念、发展及其神经基础进行了归纳和总结。我们发现努力控制涉及的脑区主要包括背外侧和腹外侧前额叶,前扣带回,顶上和顶下小叶以及辅助运动皮层等。此外,通过分析对比后发现努力控制与执行功能之间在行为表现和神经基础上有密切关系：两者都与个体的学业成绩、情绪状态和攻击行为等有关;努力控制涉及的脑区有很大部分处于具有执行功能的突显网络和额顶控制网络。这些证据表明两者之间可能有共同的脑结构基础。     

Dual Equivalent Two-valued Under-determined and Over-determined Interpretations for Łukasiewicz’s 3-valued Logic Ł3

?ukasiewicz three-valued logic ?3 is often understood as the set of all 3-valued valid formulas according to ?ukasiewicz’s 3-valued matrices. Following Wojcicki, in addition, we shall consider two alternative interpretations of ?3: “well-determined” ?3a and “truth-preserving” ?3b defined by two different consequence relations on the 3-valued matrices. The aim of this paper is to provide (by using Dunn semantics) dual equivalent two-valued under-determined and over-determined interpretations for ?3, ?3a and ?3b. The logic ?3 is axiomatized as an extension of Routley and Meyer’s basic positive logic following Brady’s strategy for axiomatizing many-valued logics by employing two-valued under-determined or over-determined interpretations. Finally, it is proved that “well determined” ?ukasiewicz logics are paraconsistent.     

High-efficiency single-layer organic light-emitting diode based on green fluorescent protein

We have fabricated a molecular organic light-emitting device comprising indium–tin oxide/a molecular organic layer/aluminum in which the organic layer is a green fluorescent protein. The device exhibits peak external quantum and power efficiencies of 8?±?0.2% and 13?±?0.7?lm?W?^??1 at a current of J?=?1.5?A?m^?2, respectively. In addition, the turn-on voltage is 2.5?V for 1?cd?m^?2 and the maximum luminance achieved is 1275?cd?m^?2. This good performance can be explained by the presence of singlet-excited states, leading to a high internal efficiency.     

Is logic in the mind or in the world?

The paper presents an outline of a unified answer to five questions concerning logic: (1) Is logic in the mind or in the world? (2) Does logic need a foundation? What is the main obstacle to a foundation for logic? Can it be overcome? (3) How does logic work? What does logical form represent? Are logical constants referential? (4) Is there a criterion of logicality? (5) What is the relation between logic and mathematics?     

How to Define Your (Mental) Terms

The discovery that the universe is fine-tuned for life ? a discovery to which the phrase ?the anthropic principle? is often applied ? has prompted much extra-cosmic speculation by philosophers, theologians, and theoretical physicists. Such speculation is referred to as extra-cosmic because an inference is made to the existence either of one unobservable entity that is distinct from the cosmos and any of its parts (God) or of many such entities (multiple universes). In this article a case is mounted for the sceptical position that cosmic fine-tuning does not support an inference to anything extra-cosmic. To that end three definitions of ?fine-tuned for life? are proposed: the ?slight difference? definition, the (unconditional) probability definition, and John Leslie?s conditional probability definition. These three definitions are the only ones suggested by the relevant literature on fine-tuning and the anthropic principle. Since on none of them do claims of fine-tuning warrant an inference to something extracosmic, it is concluded that there is no definition of ?fine-tuned for life? serving this function.     

The real of the rabble: Žižek and the historical truth of the Hegelo-Lacanian dialectic

In this essay I attempt to answer a fundamental question about ?i?ek’s heterodox reading of Hegel’s dialectic: What project sustains this reading in the first place? That is, what is at stake for ?i?ek himself? The purpose of this essay is to develop in this fashion a reading of ?i?ek (since he does not programmatically answer this question), although not one that is necessarily meant to compete against other alternatives. My argument, then, is that ?i?ek’s ontological and hermeneutical project is ultimately political, that when ?i?ek says we need Hegel “now more than ever,” he has a political situation in mind. By finding an element of Hegel’s thought, the political subjectivity of the “rabble,” that resists the traditional picture of dialectical system (especially the critical picture of the post-structuralists), ?i?ek can overturn the distinction between Hegelian method and system by suggesting that there’s no comprehensible distinction at all. And by politicizing Hegel and drawing out the seeds of Lacanian thought that were nonetheless incomplete until Lacan, ?i?ek’s historiographical project takes on the character of ideological critique. As such, Hegel and Lacan reach us anew, as theoretical players in an anti-postmodern political gambit.     

Measuring, estimating, and understanding the psychometric function: a commentary.

The psychometric function, relating the subject's response to the physical stimulus, is fundamental to psychophysics. This paper examines various psychometric function topics, many inspired by this special symposium issue of Perception & Psychophysics: What are the relative merits of objective yes/no versus forced choice tasks (including threshold variance)? What are the relative merits of adaptive versus constant stimuli methods? What are the relative merits of likelihood versus up-down staircase adaptive methods? Is 2AFC free of substantial bias? Is there no efficient adaptive method for objective yes/no tasks? Should adaptive methods aim for 90% correct? Can adding more responses to forced choice and objective yes/no tasks reduce the threshold variance? What is the best way to deal with lapses? How is the Weibull function intimately related to the d' function? What causes bias in the likelihood goodness-of-fit? What causes bias in slope estimates from adaptive methods? How good are nonparametric methods for estimating psychometric function parameters? Of what value is the psychometric function slope? How are various psychometric functions related to each other? The resolution of many of these issues is surprising.     

Measuring, estimating, and understanding the psychometric function: A commentary

The psychometric function, relating the subject’s response to the physical stimulus, is fundamental to psychophysics. This paper examines various psychometric function topics, many inspired by this special symposium issue ofPerception & Psychophysics: What are the relative merits of objective yes/no versus forced choice tasks (including threshold variance)? What are the relative merits of adaptive versus constant stimuli methods? What are the relative merits of likelihood versus up-down staircase adaptive methods? Is 2AFC free of substantial bias? Is there no efficient adaptive method for objective yes/no tasks? Should adaptive methods aim for 90% correct? Can adding more responses to forced choice and objective yes/no tasks reduce the threshold variance? What is the best way to deal with lapses? How is the Weibull function intimately related to thed’ function? What causes bias in the likelihood goodness-of-fit? What causes bias in slope estimates from adaptive methods? How good are nonparametric methods for estimating psychometric function parameters? Of what value is the psychometric function slope? How are various psychometric functions related to each other? The resolution of many of these issues is surprising.     

负荷越大，转换更难-来自数字大小交替比较的证据

工作记忆与认知灵活性是执行功能的两个核心成分,但两者之间的关系并不清晰。本研究在一个数字大小交替比较任务中操纵工作记忆负荷,考察转换代价在不同记忆负荷下的差异。结果显示与非转换条件相比,转换条件下的反应时更长,正确率更低。另外,高记忆负荷下的转换代价显著高于低记忆负荷下的转换代价。这些结果表明工作记忆负荷越大,转换越难,代价越大。     

Eight good questions for developmental epistemology and psychology

My reply to eight good questions arising from commentary is an elaboration of my main argument that there are parallels in the epistemologies of Frege and Piaget and that these parallels have distinctive implications for developmental psychology. The eight questions are: (i) was Piaget really an epistemologist? (ii) is Piaget's epistemic subject psychological or epistemological? (iii) is Frege's non-modal logic consistent with Piaget's account of necessity? (iv) does Piaget's constructivism entail realism? (v) what is the relation between thinking and thought? (vi) is Frege's concept of mind too narrow? (vii) how are cause and reason related in the interpretation of thought? (viii) what is the status of an act of judgment in the interpretation of thought? These questions are productive, and can be developed.     

The professional approach to engineering ethics: five research questions

This paper argues that research for engineering ethics should routinely involve philosophers, social scientists, and engineers, and should focus for now on certain basic questions such as: Who is an engineer? What is engineering? What do engineers do? How do they make decisions? And how much control do they actually have over what they do?     

Śaṇkara on Action and Liberation

In this paper I attempt to understand the implications of ?a?kara's claim that liberation is not an action. If liberation is not an action, how is it up to us and therefore our responsibility? What role do actions have in a life concerned with liberation? The key to understanding ?a?kara's view, I suggest, requires broad reflection on his claim in his commentary on Brahma Sūtra I.1.4 that cessation of action in accordance with Vedic prohibition is not an action. I will conclude by discussing the implications of this interpretation on the nature of māyā in ?a?kara.     

Slavoj Žižek,the Death Drive,and Zombies: A Theological Account

In this article, I discuss the question of the hybridity of the religious and the secular through the example of the Slovenian philosopher Slavoj ?i?ek and his psychoanalytically inspired notion of the undead. The undead is ?i?ek's rendering of the Freudian death drive, and as the undead is instantiated in the popular culture cliché of the zombies, we need to look no further than to George A. Romero's classic zombie movie Night of the Living Dead from 1968. Thus, this article proceeds in three steps: first, I trace the concept of the death drive from Freud to ?i?ek, supplemented, for their theological importance, by two contemporary philosophers, Jonathan Lear and Eric Santner. Second, I discuss the zombie in contemporary popular culture, with a focus on Romero's movies, and whether such cinematic representations can function as a kind of cultural critique. In conclusion, I return to the question of theology by showing what ?i?ek means by theology and contrasting as well as comparing his philosophy to Augustine's anthropology. Despite ?i?ek's atheistic confession and his dismissal of all pre‐modern philosophy and theology, I show that Augustine's anthropology is structurally similar to ?i?ek's, thus suggesting that the relationship is more complex than ?i?ek allows. Both are united in rejecting any superficial and transparent understanding of self, and become, consequently, an example of the ambiguous relationship between religion and secularity in contemporary times.     

围绕ICU的几个问题的思考

ICU是现代医学中的新兴事物,发挥着重要作用,但是围绕ICU方方面面问题,无论是业界还是公众还有许多争论及认识上的误区,有待研究探讨,比如ICU是否是一个真正意义上的独立学科?ICU的业态形式?ICU一定是高投入高装备吗?ICU注定是高消费?ICU有人文伦理缺失的特权吗?本文试图对这些问题给予一点作者的观察和己见。     

The status of psychoanalytic theory∗

What is the place of Psychoanalytic Theory on our map of knowledge and belief? Various alternatives are considered. Is it a scientific theory? — a myth? — or like a prescientific example of natural philosophy? — a branch of medical knowledge? — a premature empirical synthesis that is an approximation to the truth? Each of these answers runs into objections and difficulties, some of which are examined or noted. On the assumption that it is a provisional story which approximates to the truth, the question is then raised: what can we do to find out how much of an approximation to the truth the theory really is? The relevance and value of psychological studies are discussed; and the suggestion is made that the status of Psychoanalytic Theory will remain an ambiguous one for some time to come.     

Enhanced uniform elongation by pre-straining with deformation twinning in high-strength β-titanium alloys with an isothermal ω-phase

It is shown that pre-straining with deformation twinning is a novel approach to enhancing the uniform elongation of a high-strength β-type Ti–15Mo alloy (mass%) with isothermal ω-phase precipitation. Pre-existent mechanical {3?3?2}?1?1?3? twins hinder the early onset of plastic instability (necking) after yielding, which is often caused by the presence of the isothermal ω-phase, and enhance the uniform elongation markedly from 0% to 13% at a yield strength level of 900?MPa.     

Transference: current concepts and controversies

In this paper I have presented a brief outline of some of the more important issues regarding transference. To summarize I shall restate ten transference issues heretofore discussed: What should be included in the definition of transference? Should it be defined narrowly or broadly? In what ways can transference be usefully viewed in relation to reality? What merit is there in distinguishing the working alliance from transference? Should self and object transference be differentiated? Should transference neuroses be discriminated from transference reactions on the one hand and from transference psychoses on the other? In addition to sexual and aggressive transferences, should sexualized and aggressivitized transferences, respectively, be distinguished? How may transference be conceived of as a vehicle of cure and yet also as a resistance to cure? What is to be said for the relative merit of the "here and now" versus the "there and then?" What is the role of transference in relation to insight on the one hand and to the therapeutic object on the other? What are some of the basic issues in countertransference?     

Nietzsche,postmodernism and the phenomenon of Arvydas Šliogeris in contemporary Lithuanian philosophy

This article is based on the presupposition that postmodern philosophy has been largely influenced by Nietzsche’s writings. The author raises the question of how Nietzsche and postmodern philosophy are interpreted in the contemporary philosophical discourse in Lithuania. The conclusion drawn is that many philosophy critics in Lithuania are interested in Nietzsche’s philosophy (Mickevi?ius, Sodeika, ?erpytyt?, Sverdiolas, Baranova) and in the problems of postmodern philosophy (Ker?yt?, Rubavi?ius, ?ukauskait?, ?erpytyt?, Sverdiolas, Baranova, Norkus). The article also raises a second crucial question: beyond the critics, are there any truly authentic postmodern thinkers in Lithuania? This article’s main hypotheses is that Arvydas ?liogeris’ philosophy is the best and perhaps the only example of original Lithuanian postmodern thought; it is based on, and interconnected with, the deeply inherited roots of existential thought in Lithuanian philosophical culture. The arguments for these hypotheses are as follows: first, ?liogeris is the first philosopher in Lithuania who has tried to reason in an interdisciplinary manner, e.g. trying to overcome the modernistic distinction between philosophy and the arts (especially literature, poetry, and the visual arts); secondly, ?liogeris’s philosophizing is indispensable to his writings—his texts are examples of an experience of writing as thinking and thinking as writing; thirdly, following Deleuze’s presupposition that the philosopher is a creator, one can see this creative aspect in ?liogeris’s approach. His texts show how it is possible to synthesize insights from philosophy and poetry.     

Sensitizing Questions: A Method to Facilitate Analyzing the Meaning of an Utterance

Much social science research entails interpreting the meaning of utterances, that is, phrases spoken, written or gestured. But how should researchers interpret the meaning of such utterances? A recent surge of research, informed by dialogism, emphasizes the contextual, social and unfinished nature of meaning. The present article operationalizes dialogism theory into six ‘sensitizing questions’ which can guide analysis. The questions are: (1) What is the context? (2) What is the speaker doing? (3) Who is being addressed? (4) Who is doing the talking? (5) What future is constituted? (6) What are the responses? Each question (and 16 sub-questions) is illustrated by analyzing the potential meanings of a single utterance. The article is a contribution to the development of new forms of ‘method’ for interpretative qualitative research. These methods aid the ‘human instrument’ to become a sensitive, theoretically-informed, and accountable analyst.