Eco-restrictive experiences forming extraordinary consumer experiences

This article contributes to different research traditions when proposes to reflect on theoretical fields, such as consumer culture and contemporary marketing. The study in a tourist and ecological conservation project revealed eco-restricted extraordinary experiences. We found a group of volunteers that build meanings and practices connected with new actions and habits that offer, not only ecological and sustainable benefits, but new value consumption relations. In contextualizing our findings, we highlight experiences and curiosities that are glossed over in academic and practical accounts that celebrate the extraordinary experience. It was observed, by analyzing data from various qualitative techniques, that the findings cross borders of mundane ingrained practices and bring an emerging domain, where both, consumption and anti-consumption experiences, offer insights into to a diversity of areas of knowledge.     

Out-of-Body experiences in the blind

The theoretical significance of out-of-body experiences in blind people is explored. In this context I report results of a survey of a small sample of blind adults. It is concluded that we have yet to locate a case of an out-of-body experience in the blind that has critical implications for the interpretation of the experience among the general population.Acknowledgement hereby is given to the efforts of Margaret Kerr, Coordinator of Field Services for the Royal Blind Society of New South Wales, Australia, in supervising the collection of data reported in this paper.     

Translucent experiences

This paper considers the claim that perceptual experience is “transparent”, in the sense that nothing other than the apparent public objects of perception are available to introspection by the subject of such experience. I revive and strengthen the objection that blurred vision constitutes an insuperable objection to the claim, and counter recent responses to the general objection. Finally the bearing of this issue on representationalist accounts of the mind is considered.

Near-death experiences and the temporal lobe

Abstract— Many studies in humans suggest that altered temporal lobe functioning, especially functioning in the right temporal lobe, is involved in mystical and religious experiences. We investigated temporal lobe functioning in individuals who reported having transcendental "near-death experiences" during life-threatening events. These individuals were found to have more temporal lobe epileptiform electroencephalographic activity than control subjects and also reported significantly more temporal lobe epileptic symptoms. Contrary to predictions, epileptiform activity was nearly completely lateralized to the left hemisphere. The near-death experience was not associated with dysfunctional stress reactions such as dissociation, posttraumatic stress disorder, and substance abuse, but rather was associated with positive coping styles. Additional analyses revealed that near-death experiencers had altered sleep patterns, specifically, a shorter duration of sleep and delayed REM sleep relative to the control group. These results suggest that altered temporal lobe functioning may be involved in the near-death experience and that individuals who have had such experiences are physiologically distinct from the general population.     

Near-death experiences and the physio-kundalini syndrome

Near-death experiences (NDEs), transcendental experiences on the threshold of death with profound implications for both patient care and religious belief, have been hypothesized to be related to the awakening of a biological process known in Eastern traditions as kundalini. In a test of this proposed association between kundalini and NDEs, a sample of near-death experiencers acknowledged significantly more symptoms of a physio-kundalini syndrome than did control subjects.This article is based in part on a presentation at the First Annual Symposium of the Kundalini Research Network in Watsonville, California, on June 18, 1992.     

Ordering autobiographical experiences

This study examined individuals' memory for the temporal order of autobiographical events and for the components that constitute autobiographical events. Study 1 measured performance on an across-event ordering task that involved the chronological arrangement of cards that displayed event labels. Results indicated poor ordering ability across events, but a reasonable ability to order clusters of events. Study 2 compared within-event and across-event ordering using computer-presented digital photographs. Participants were better at ordering the photographs in their own across-event trials than in their within-event trials. The results are discussed in terms of the retrieval of temporal information under within- and across-event conditions.     

Pediatric near-death experiences

A review of one previously reported and three new pediatric near-death experiences (NDEs), in which the experiencers were interviewed as children, suggests that the childhood core NDE as described by Melvin Morse and colleagues may be expanded to include feeling pain-free, seeing a light at the tunnel's end, entering the light, and time alteration. These cases also suggest that the life review may be a function of chronological age.     

the transition experiences of successful chinese immigrants

This article focused on the transition experiences of 20 successful Chinese immigrants, in particular their transition stories and how they accounted for their success (what facilitated and hindered their transition). An enhanced critical incident method was used for data analysis. Four major success categories emerged: having a positive attitude and personality, skills and resource development, education and work experience, and community and family support. There was less emphasis on hindering categories, but some problems were identified. There was specific information on the effectiveness of the employment counseling process from those who had participated in an employment counseling program.     

Challenges of extraordinary experiences in the Arctic

This paper presents and discusses findings from extraordinary experiences in the Arctic Svalbard. Although extensive consumer research has focused on the positive, sublime, and communal aspects of extraordinary experiences, little emphasis has been placed on the challenging aspects. By focusing on Arctic horse riding, Arctic adventure travel and dog sledding from a practice perspective, this study provides evidence that extraordinary consumption can be marked by challenges because of unrealistic expectations, troubling learning practices and connecting with others, and how one copes with tensions. We discuss how these four main types of challenges mark consumption and as such provide a nuanced interpretation compared with the positive connotations of previous research. Copyright © 2015 John Wiley & Sons, Ltd.     

Charting the topography of risky relationship experiences

The present study examined people's accounts of risky relationship experiences, with the aim of documenting (a) the types of issues and events that people view as “danger zones” in their dating relationships as well as (b) the feelings and emotions that they experience in response to situations in which such risks arise. A detailed content analysis of participants’(N= 51) risk accounts revealed a considerable diversity in both the range of risk experiences recalled and their affective concomitants. The results suggest that individuals’relational concerns vary widely and, more importantly, that there may be important connections or links between certain of the relational circumstances that occasion feelings of risk (e.g., acts of self-disclosure and fears of negative evaluation). In addition, although participants employed an extensive vocabulary of affect terms in describing their emotional responses to the risks they faced, we found little evidence that particular types of risks (e.g., concerns about relationship exclusivity) elicited particular types of affective response (e.g., sadness). Feelings of fear and anxiety appeared more frequently across accounts than any other emotions, a finding that held generally true even when we considered the type of risk recalled.     

Clinical experiences during the COVID-19 pandemic

Most of the clinical experiences discussed in this article arose from monthly Zoom meetings at Rome’s Italian Centre of Analytical Psychology (CIPA). We set up a discussion group in April 2020, one month after lockdown began in Italy, and these monthly online meetings continue to this day. All senior analysts and analysts-in-training at Rome’s CIPA, whose backgrounds range from child and adolescent psychotherapy to adult psychotherapy and analysis, to sandplay therapy and medicine and psychiatry, have been participating in these meetings. The group discussions focus on the present time and its impact on us, as well as on our relationships with patients. By further developing these reflections during the lockdown in Italy (9 March - 3 May 2020), it is fair to ask whether a sense of unreality, depersonalization, or derealization has occurred, either in the therapist or patient, and if so, whether it is possible that therapists miss the human contact more than clients. We will mainly refer to clinical and personal experiences as our most precious guidelines.     

Near-death experiences and the pursuit of the ideal society

Up to one half of near-death experiencers report a social and physical realm beyond death. I describe the features of this afterlife society and compare them with previous ideas about the ideal society. I argue that the society so often mentioned by near-death experiencers is a unique type of utopian society. As stories from utopia, near-death experiences (NDEs) serve as inspirational narratives that help us re-evaluate the social world and our place in it. They also help integrate sometimes contradictory paradigms from religion, politics, and science. In this way, NDE narratives may be seen as the latest chapter in a long search for better social ideas about living harmoniously with each other.     

Knowledge from multiple experiences

Philosophical Studies - This paper models knowledge in cases where an agent has multiple experiences over time. Using this model, we introduce a series of observations that undermine the...     

论宗教经验与宗教神秘主义--从约翰·希克的《第五维度》谈起

本文主要从约翰·希克的<第五维度>出发,谈宗教经验和宗教神秘主义.人总是有以超自然的方式来探求自然的内在倾向.人的本性中第五维度,即灵性的维度,它让每个人都有信仰的可能.我们的宇宙是一个含混的宇宙,包括我们认识宇宙的含混性,除了自然主义,宗教神秘主义也是从另一角度对宇宙的解释.但是,当我们以宗教的方法来解释宇宙的时候,我们就会发现,这种方法本身也具有含混性,于是约翰·希克提出宗教多元论假设成功地解决了这个矛盾.对于一些宣称体验到与终极实在本身完全合一的神秘主义,约翰·希克提出了反驳,认为对神圣者的体验只可能隐喻的统一,而不可能是字面完全的统一.     

Reconstruction of preverbal experiences

Only a few analysts (Deutsch, 1947, 1952; Braat?y, 1954) have systematically tried to investigate how nonverbal behavior may be derived from events and experiences from the preverbal phase of development. Their approaches to the analysis of such behavior differ. Extracts of an analysis are used to illustrate basic technical and theoretical questions with regard to the possibility of making use of nonverbal material to reconstruct preverbal experiences. It is inferred that the analyst's visual observations of the patient's nonverbal behavior may be a cue to significant events and trauma from the preverbal period. Besides, the specific visual imagery of the patient that, in this case, emerged just after the appearance of nonverbal behavior, may be a valuable source of data for analytic reconstruction.