Mediators of the associations between parents’ conditional regard and the quality of their adult-children’s peer-relationships

Motivation and Emotion - Parental conditional regard (PCR) involves parents providing or withdrawing affection to motivate children to do what the parents want. Numerous studies have demonstrated...     

Psychophysiological evidence of ‘psychoticism’ in schizophrenics' relatives

In a series of previous experiments in our laboratory we have demonstrated that a disproportionate number of schizophrenics and others high in ‘psychoticism’ display an unusual psychophysiological profile, charcterized by hightened perceptual sensitivity associated with very low electrodermal activity. the same feature was observed here in a group of adult first-degree relatives of schizophrenics. Compared with a sample of neurotics' relatives, the group contained a significantly greater number of individuals with low-skin-conductance levels (SCL) and high positive slopes relating amplitude and stimulus intensity on a visual evoked potential measure of ‘augmenting-reducing’. A parallel was noted between this observation and a finding, reported earlier on the same sample, that the schizophrenics' relatives also tended significantly more often to show low SCL and high forearm EMG levels. Few relatives showed both anomalous patterns of psychophysiological response, but those who did also had somewhat higher scores on certain questionnaire measures of psychotic personality traits. The results were taken as further evidence for the view that a crucial feature of the biological basis of ‘psychoticism’ may be weakening of CNS homeostasis, possibly implicating cortical regulation of subcortical arousal mechanisms.     

Illusion and offense in <Emphasis Type="Italic">Philosophical Fragments</Emphasis>: Kierkegaard’s inversion of Feuerbach’s critique of Christianity

The article shows the “Appendix” to Søren Kierkegaard’s Philosophical Fragments to be a response to Ludwig Feuerbach’s critique of Christianity. While previous studies have detected some influence by Feuerbach on Kierkegaard, they have so far discovered little in the way of specific responses to Feuerbach’s ideas in Kierkegaard’s published works. The article first makes the historical argument that Kierkegaard was very likely reading Feuerbach’s Essence of Christianity while he was writing Philosophical Fragments, as several of Kierkegaard’s journal entries from that period discuss Feuerbach in relation to central ideas in Fragments. The article then shows how Kierkegaard’s pseudonym Johannes Climacus inverts Feuerbach’s projection theory, turning it against critics like Feuerbach. At the heart of Feuerbach’s critique of Christianity is the claim that religion is a conceptual illusion, whereby the individual projects his or her personal limits onto the species and then projects the unlimited onto a supposed divine being. Furthermore, Feuerbach sees Christianity as rife with absurdities that tell against its reasonableness. In exploring a hypothetical transcendent avenue toward the truth, Climacus inverts both of these philosophical moves. He argues that on the transcendent hypothesis, the immanentist critic is himself a victim of an “acoustical illusion”: the absolute paradox of the appearance of the god in time is in fact not judged by, but rather judges, the critic as absurd. In inverting and not repudiating Feuerbach’s critique, Climacus reveals the critic as a Socratic figure who displays the heights—and ultimately, the limits—of secular philosophy’s capabilities.     

Efficient estimation of Weber’s <Emphasis Type="Italic">W</Emphasis>

Many studies rely on estimation of Weber ratios (W) in order to quantify the acuity an individual’s approximate number system. This paper discusses several problems encountered in estimating W using the standard methods, most notably low power and inefficiency. Through simulation, this work shows that W can best be estimated in a Bayesian framework that uses an inverse (1/W) prior. This beneficially balances a bias/variance trade-off and, when used with MAP estimation is extremely simple to implement. Use of this scheme substantially improves statistical power in examining correlates of W.     

On the Consistency of a Plural Theory of Frege’s <Emphasis Type="Italic">Grundgesetze</Emphasis>

PG (Plural Grundgesetze) is a predicative monadic second-order system which is aimed to derive second-order Peano arithmetic. It exploits the notion of plural quantification and a few Fregean devices, among which the infamous Basic Law V. In this paper, a model-theoretical consistency proof for the system PG is provided.     

A Brazilian Reading of Belzen’s <Emphasis Type="Italic">Towards Cultural Psychology of Religion</Emphasis>

This article presents a Brazilian reading of the ideas proposed by Dr. Jacob A. Belzen in his book Towards Cultural Psychology of Religion (2010a). Dr. Edênio Valle was the Portuguese translator of this book and saw almost immediately the possibility of applying Belzen’s theoretical principles and methodological suggestions to his religiously multicultural home country, Brazil. Inspired by the examples described and analyzed by Belzen from the Netherlands, Valle attempts to reread a well-studied case of diabolical possession that happened in Brazil in the 1950s among a small group of rural Afro-Brazilian Catholics after they had gotten in touch with a millenarian, closed-minded Brazilian church called Adventist of the Promise.     

On Structural Features of the Implication Fragment of Frege’s <Emphasis Type="Italic">Grundgesetze</Emphasis>

We set out the implication fragment of Frege’s Grundgesetze, clarifying the implication rules and showing that this system extends Absolute Implication, or the implication fragment of Intuitionist logic. We set out a sequent calculus which naturally captures Frege’s implication proofs, and draw particular attention to the Cut-like features of his Hypothetical Syllogism rule.     

Mel Gibson’s <Emphasis Type="Italic">Passion</Emphasis> and the Many Uses of Christ’s Suffering

Many Christians resonated with Mel Gibsons film, The Passion of the Christ. The films sympathetic portrayal of Pontius Pilate reinforces the sense of victimization Americans have experienced since 9/11, however, and obscures the real meaning of Christs suffering.Marian Ronan is Assistant Professor of Contemporary Theology and Religion at the American Baptist Seminary of the West, a member seminary of the Graduate Theological Union in Berkeley, CA.     

Making sense of Heidegger’s ‘phenomenology of the inconspicuous’ or inapparent (<Emphasis Type="Italic">Phänomenologie des Unscheinbaren</Emphasis>)

In Heidegger’s last seminar, which was in Zähringen in 1973, he introduces what he called a “phenomenology of the inconspicuous” (Phänomenologie des Unscheinbaren). Despite scholars’ occasional references to this “approach” over the last 40 years, this approach of Heidegger’s has gone largely under investigated in secondary literature. This article introduces three different, although not necessarily conflicting ways in which these sparse references to inconspicuousness can be interpreted: (1) The a priori of appearance can never be brought to manifestation, and the unscheinbar (inconspicuous) is interwoven with the 相似文献   

Idomenian Vision: The Empirical Basis of Thomas Reid’s <Emphasis Type="Italic">Geometry of Visibles</Emphasis>

Thomas Reid (1720–1796) claims to have learned of Idomenians, “an order of beings” in “sublunary regions” whose visual system is very much like ours except that they could detect only the direction of rays reaching their eyes, not the distance of origin. The properties of Idomenian vision are here examined in the light of the physiological optics of Reid’s time and of the scientific developments that have since augmented our knowledge of the discipline.     

The triune drama of the resurrection<Emphasis Type="Italic">Via</Emphasis> Levinas’ non-phenomenology

The article aims to develop the philosophy of Emmanuel Levinas as a valuable new perspective in understanding the triune drama of the Resurrection. Firstly, the juxtaposition of Levinas’ thought and Christian theology will be argued for, followed by a development of von Balthasar’s Trinitarian theology of the Resurrection. Especially, Levinas’ non-phenomenological notion of “otherness” will be used to offer an understanding of the Risen Christ’s “Otherness” as communicating the non-phenomenality of Holy Saturday to the disciples. As a result, we discover significant theological openings towards a vision of a Biblical God free from the constraints of ontological thinking and phenomenal experience.     

The Effect of Short-Term Training of <Emphasis Type="Italic">Vipassana’s</Emphasis> Body-Scan on Select Cognitive Functions

This experiment examined the effect of a short-term body-scan meditation technique of vipassana practice on select cognitive functions. Participants (n?=?77) were randomly divided into an experimental group (n?=?37) and an active control group (n?=?40). The average age of participants in the experimental group and the active control group was 21.67?±?1.16 and 21.40?±?3.14 years, respectively. The experimental group practiced body-scan mindfulness, one session per day for 6 days with each session lasting for 25 min. Participants in the active control group spent an equal amount of time reading fiction of their choice and listening to soothing music. Variables that were studied included five cognitive functions, namely reaction time, attention, learning, working memory, and social-emotional cognition. Results showed that short-term mindfulness meditation decreased reaction time and increased attention, with mild effect size. It may be concluded that short-term mindfulness practice might be an alternative for individuals who, due to various reasons, cannot practice long-term courses.     

Merleau-Ponty’s phenomenology in the light of Kant’s Third <Emphasis Type="Italic">Critique</Emphasis> and Schelling’s <Emphasis Type="Italic">Real</Emphasis>-<Emphasis Type="Italic">Idealismus</Emphasis>

In this paper I offer a selective, systematic rather than historical account of Merleau-Ponty’s highly complex relation to classical German philosophy, focussing on issues which bear on the question of his relation to transcendentalism and naturalism. I argue that the concerns which define his project in Phenomenology of Perception are fundamentally those of transcendental philosophy, and that Merleau-Ponty’s disagreements with Kant, and the position he arrives at in The Visible and the Invisible, are helpfully viewed in light of (1) issues which Merleau-Ponty identifies as raised by Kant’s Critique of the Power of Judgement, and (2) Schelling’s conversion of Kantian idealism into a Real-Idealismus. Finally I address the question of whether, and on what basis, Merleau-Ponty’s claim to have surpassed systematic philosophy can be defended.     

William James’ <Emphasis Type="Italic">The Varieties of Religious Experience</Emphasis> Revisited

This essay addresses the familial, religious, and cultural context for the writing and presentation of William James’ classic work The Varieties of Religious Experience. The essay emphasizes the importance of the impact of Henry James, Senior, upon his son. This relationship along with a severe cardiac condition contributed to James’ taking on and carrying through with his exploration of religious experience. The article explores The Varieties and concludes with a discussion of the importance of James’ use of narrative to the study of mind–body medicine. This paper was originally presented at the Richardson Research Seminar in the History of Psychiatry at Weill Cornell Medical College.     

Timing in the performance of Erik Satie's ‘Vexations’

In traditional studies of single cue probability learning the subject's errors and the covariation he/she establishes between the judgments and the cue (cue dependency) are confounded. Learning results in increased cue dependency which is necessarily accompanied by decreasing errors. This paper presents a method for disentangling errors from cue dependency. This is done by (1) making the criterion contingent upon the judgments instead of the cue, and (2) giving standard instructions, implying that the cue is informative about the criterion. In this way errors are controlled independently of any covariation that the subject may create between the cue and the judgments, and indirectly between the cue and the criterion (task regularity). The paper examines whether subjects aim at small errors or task-regularity when the task does not allow them to do both. It was found that error reduction does occur only when task-regularity can be maintained. Conclusion: task regularity, and thus cue-dependency, has priority to error reduction under the standard conditions used in single cue probability learning experiments. The study may be viewed as an example of conditions under which a cue illusion (false beliefs in the validity of a cue) arises.     

Camus’s Algerian in Paris: A Prose Poetic Reading of <Emphasis Type="Italic">L’Étranger</Emphasis>

This paper demonstrates that L'étranger, Camus's famous novel about an outsider, had by as early as 1946 become just as much of an 'insider' in terms of its affiliation to the Parisian literary tradition. More than an insider simply by virtue of its contemporary place in the French canon, then, the novel is also intertextually bound to a tradition of oxymoronic poetics dating back to Charles Baudelaire's Paris Spleen (Les Petits poèmes en prose). I shall examine the way in which L'étranger performs its prose poetics, thereby establishing it as exemplary of a Parisian model of modernity. Additionally, the famous scene on the beach will be considered as a liminal space and as a literary translation of Paris into the desert, which, once a joke for Paris's relationship to provincial France, became after the Second World War a new allegory for the capital's self-alterity.     

Depicting and seeing-in. The <Emphasis Type="Italic">‘Sujet’</Emphasis> in Husserl’s phenomenology of images

In this paper I investigate an underappreciated element of Husserl’s phenomenology of images: the consciousness of the depicted subject (Sujet or Bildsujet), which Husserl calls the Sujetintention, e.g. the awareness of the sitter of a portrait. Husserl claims that when a consciousness regards a figurative image, it is absorbed in the awareness of the depicted subject and yet this subject some how withholds its presence in the midst of its appearance in the image-object (Bildobjekt). Image-consciousness is an intuitive (anschaulich) consciousness that intends a being that is both ‘in’ and ‘beyond’ the image: the depicted subject haunts the image. Borrowing Richard Wollheim’s language, the aim of this study is to determine what it means for a consciousness to see a depicted-subject in an image-depiction, which happens on the basis of seeing an image-object in a material image-thing, like paint, canvas, ink, paper etc. Restricting myself to figurative images, I will argue against the view that the relation to the depicted subject is symbolic or signitive. I argue that the consciousness of the Sujet is quasi-perceptual, which allows for a better account of the depicted subject’s sense of absence. I develop this view on the basis of Husserl’s claims that the depicted subject is the bearer of norms inherent to intuitive appearances, which concern how the profiles and movements of an object ought to unfold, though they fail to do so for image-consciousness. This failure is not a mere privation for the image as a perceptual appearance but is inherent to its status as a mediated and artificial presence.     

Toddlers’ Understanding of Peers’ Emotions

The second year of life sees dramatic developments in infants’ ability to understand emotions in adults alongside their growing interest in peers. In this study, the authors used a social-referencing paradigm to examine whether 12-, 18-, and 24-month-old children could use a peer's positive or negative emotion messages about toys to regulate their own behavior with the toys. They found that 12-month-olds decreased their play with toys toward which a peer had expressed either positive or negative emotion compared with play following a peer's neutral attention toward a toy. Also, 18-month-olds did not respond systematically, but 24-month-old children increased their toy play after watching a peer display negative affect toward the toy. Regardless of their age, children with siblings decreased their play with toys toward which they had seen a peer display fear, the typical social-referencing response. The authors discuss results in the context of developmental changes in social understanding and peer interaction over the second year of life.     

‘Gushing Out Blood’: Defloration and Menstruation in<Emphasis Type="Italic"> Memoirs of a Woman of Pleasure</Emphasis>

John Cleland’s 1740s pornographic novel, Memoirs of a Woman of Pleasure repeatedly depicts and eroticises the act of defloration. As such it is a revealing illustration of what Ivan Bloch termed the ‘defloration mania’ of the eighteenth century. This article maps narrative events on to contemporary medical depictions of first intercourse to show the ways that the theories and ideas presented in medical and pseudo-medical texts transferred into erotic fiction and demonstrates how in some instances the bloody defloration scenes can be read as being sex during menstruation, an act which was culturally forbidden at this time.