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1.
Michiyo Hirai George A. Clum 《Journal of psychopathology and behavioral assessment》2000,22(3):221-236
The present study describes the development of a new scale to measure Beliefs toward Mental Illness (BMI), which was designed to measure cross-cultural differences in such beliefs as well as to predict treatment-seeking behavior among different cultural groups. A total of 216 students participated in this study (114 Asian students and 102 American students). A series of factor analyses examining construct validity for the BMI revealed that the BMI has three dimensions, including dangerousness, poor social and interpersonal skills, and incurability. Examination of the reliability estimates for each factor revealed moderate to high internal consistency of the BMI. Comparisons between American and Asian students revealed the expected cultural differences in their beliefs toward mental illness and treatment preference. 相似文献
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A scale to measure attitudes towards seeking psychological help was developed (Beliefs About Psychological Services [BAPS]) and evaluated. This scale was based on items gathered from students, colleagues, and the authors when asked about common positive and negative attitudes toward psychologists and their services. Items were also based on the Fischer and Turner (1970) Attitudes Toward Seeking Professional Psychological Services (ATSPPH) measure. Three studies are reported describing the construction and evaluation of the psychometric properties of the BAPS. The BAPS is an 18-item measure consisting of three subscales: Intent, Stigma Tolerance, and Expertness. Support was found for the reliability and validity of the measure. 相似文献
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This study examined the explanatory models of bulimia nervosa (BN) held by members of professionals in the medical, psychological, and allied health fields; the general public; and female university students. The participants (N = 787) were presented with 44 potential causal explanations for BN and were asked to rate the importance of each in the development of this condition on a 5‐point rating scale (“unimportant” to “extremely important”). Principal component analysis identified four causal components. These were interpreted as corresponding to (1) socio‐cultural pressure, (2) eating and dieting practices, (3) family dynamics, and (4) psychological vulnerability. A high degree of consistency in the mean ratings for the four causal components was observed among the professional groups. However, important differences were found between the professional and the lay respondents in their beliefs about the role of socio‐cultural pressure, eating and dieting practices, and family dynamics in the development of BN. The congruence in beliefs among the professionals groups would contribute to the ease of interdisciplinary collaboration required in the multi‐modal treatment approach to BN. However, the differences observed between the professional and lay groups may have implications for educational and preventative strategies for BN. 相似文献
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The United States is a country in which religion and spirituality play a significant role in people’s lives. The relationship
between religion, spirituality and health has long been investigated. However, most of these studies have focused only on
patient populations and the elderly. The present study examines whether the same pattern of relations reported earlier is
seen in a sample of healthy, college students using measures of both spirituality and religion. Health beliefs and behaviors
were also examined. The results show that individuals with higher spirituality scores are more active and hold difference
health beliefs than those who scored in the low spirituality group. However, some contradictions from previous research were
reported in this sample. The study suggests religion may have some different pattern of relations in the overall health and
health behaviors of younger, healthier populations.
Dr. Sgoutas-Emch teaches at the University of San Diego. Erik Nagel received his BA from there. 相似文献
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Objective To develop a self-report questionnaire to measure the beliefs of Arabic primary care patients about the causes of their physical
symptoms; to use this to quantify the beliefs of patients consulting their general practitioners (GPs) in Saudi Arabia; and
to test whether patients with psychological problems differ from others in their beliefs, particularly religious and supernatural
beliefs. Methods Consecutive patients (N = 224) completed a specially developed aetiological beliefs’ questionnaire. Patients were divided into two groups (cases
and non-cases of emotional disorder) according to the GHQ-12. Results Religious and supernatural aspects of culture colour patients’ symptom beliefs: that their symptoms were a test or punishment
from Allah’ was the most common belief. Even in non-cases, around half the patients also endorsed nerves and stress as a cause
of their physical symptoms. Cases were more likely than non-cases to endorse items related to both religious and psychological
factors. Conclusion There is no support for the view that Saudi Arabian patients explain symptoms supernaturally as a way of denying psychological
factors. GPs and health professionals in Saudi primary care need to understand what patients believe to be the cause of their
problems and to appreciate that religious and psychological beliefs are both very common. GPs should address psychological
beliefs and concerns even with those patients who present physical symptoms. 相似文献
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该研究旨在编制情绪感染问卷并探讨问卷的信度与效度,问卷以Doherty编制的《情绪感染问卷》(the emotional contagion scale)作为蓝本,删除了不适合东方文化的项目,增加了符合中国人的情绪情境和展现情绪方式的项目,经过预测修订后,最终问卷包含5个维度25个项目,正式施测共回收747份有效问卷,并对数据进行了信效度检验。结果表明,探索性因素分析KMO为0.802,总问卷的标准化的Cronbach’sα系数为0.852,项目分析表明项目的鉴别指数D值在0.340~0.479之间,验证性因素分析具有较好的模型拟合度,问卷的重测信度与效标关联效度均达到显著水平。情绪感染问卷的信效度均达到了测量学的要求。 相似文献
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Family unpredictability or inconsistency may be responsible, in part, for the detrimental outcomes associated with parental
divorce, parental alcoholism, and family poverty. We assessed behavior patterns and regulatory systems in one’s family of
origin for the purposes of developing the Retrospective Family Unpredictability Scale (Retro-FUS). In the first study (N = 416, 89% Caucasian, 59% female), confirmatory factor analysis indicated a six-factor solution was appropriate and the six
subscales (meals, money, mother nurturance, father nurturance, mother discipline, and father discipline) were reliable. A
second study (N = 305, 82% Caucasian, 77% female) demonstrated that Retro-FUS scores related to other conceptually similar factors. Specifically,
Retro-FUS scores were higher among participants reporting these factors while growing up: parental divorce, family economic
adversity, more neighborhood crime, and a greater likelihood of parental alcoholism. Thus, the Retro-FUS appears to be a multi-dimensional,
retrospective measure of family unpredictability that demonstrates internal consistency and preliminary construct validity.
We discuss implications for research and clinical applications as well as ideas for further research using the Retrospective
Family Unpredictability Scale. 相似文献
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Maureen R. Benjamins 《Journal for the scientific study of religion》2012,51(3):588-597
Despite a well‐documented connection between religion and mortality, the link between religion and obesity‐related outcomes and behaviors has not been adequately studied, particularly among adolescents. This study examines whether self‐reported religious beliefs influence decisions about physical activity and diet in a sample of Jewish adolescents (n = 351). The results show that reporting a stronger influence of religious beliefs on health behaviors is associated with behaviors related to physical activity, but not diet. In adjusted regression models, individuals who report that their religious beliefs influence decisions about being physically active “a lot” have significantly more active days per week than those who say their religious beliefs do not influence such decisions. Similar effects are seen with regard to the students’ overall amount of sedentary time. The results shed light on previously documented relationships between religion and health, provide practical implications for religious organizations and leaders, and suggest areas for future research. 相似文献
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Michael Evangeli 《Journal of child and family studies》2018,27(8):2404-2410
Globally, there are nearly 2 million HIV positive children, many of whom are adolescents. The majority have perinatally acquired HIV. A key challenge for this population is communicating about HIV to meet emotional and practical needs. Despite evidence of its benefits, HIV communication in adolescents with HIV is rare. To enhance HIV communication, individuals’ beliefs may need to be taken into account. There is no measure of beliefs about HIV communication for adolescents living with HIV. A seven-item measure of HIV communication beliefs was developed and administered to 66 adolescents with HIV in the UK (39 female; aged 12–16 years). Data were explored using principal component analysis. Preliminary criterion-related validity was assessed by examining relationships between the measure and communication occurrence, frequency and intention. Preliminary construct validity was assessed by examining relationships between the measure and HIV stigma, HIV disclosure cognition and affect, quality of life and self-perception. Two factors were revealed: communication self-efficacy and normative beliefs; and communication attitudes. The full scale and its subscales were internally consistent. The total score showed statistically significant positive relationships with HIV communication intention, HIV disclosure cognitions and affect, and HIV stigma but not with other variables. Preliminary evidence of the measure’s good psychometric properties suggests it may be helpful in outlining relationships between HIV communication beliefs and other constructs. It may also be useful in testing interventions that aim to enhance HIV communication in this population. Further work needs to be done to establish the scale’s psychometric properties. 相似文献
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Geoffrey L. Thorpe Mark I. Walter Lisle R. Kingery William T. Nay 《Journal of Rational-Emotive & Cognitive-Behavior Therapy》2001,19(2):89-103
The Common Beliefs Survey-III (CBS-III), a factored measure of general irrational beliefs, has satisfactory convergent and discriminant validity. The Situational Self-Statement and Affective State Inventory (SSSASI), also with acceptable basic psychometric properties, assesses specific thoughts and feelings in response to vignettes describing frustrating events. Both inventories are potentially useful in assessing dimensions important to REBT, but information on test-retest reliability is needed. The CBS-III and the SSSASI were administered to 101 undergraduate students on two occasions, two or three weeks apart. Satisfactory test-retest reliability coefficients were obtained on all subscales of both inventories, but in the case of the SSSASI reliabilities were generally stronger when the same form of the test was used on both occasions (Form 1 presented the thoughts before the feelings, whereas Form 2 presented the feelings before the thoughts). Further exploration showed that responding to the thoughts before the feelings significantly attenuated scores on the feelings, but responding to the feelings before the thoughts had no effect on scores on the thoughts. This unexpected finding also held true in a previously unexamined data set obtained with a different sample of students several years earlier. Taking careful stock of one's emotional reactions before embarking on cognitive modification interventions seems essential to REBT, and it follows that asking questionnaire respondents to rate their affective states before they rate their self-statements could be desirable conceptually. These results provide empirical support for that strategy. 相似文献
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The effects of a community's culture on children's and adolescents' normative beliefs about the appropriateness of aggression were examined. One hundred forty-seven high school students and 103 fourth graders participated in a survey of normative beliefs; 69 high school and 44 elementary school students were of Middle-Eastern background. Although there were no differences in the beliefs of immigrant and nonimmigrant fourth graders, adolescents born in the United States were more accepting of aggression than those who immigrated from the Middle East. Moreover, adolescents who immigrated to the U.S. at age 12 or later were less accepting of aggression than those who immigrated prior to age 12. 相似文献
15.
Shyh Shin Wong 《Current psychology (New Brunswick, N.J.)》2008,27(3):177-191
Previous research has highlighted the important role of cognition in anxiety, including test anxiety. The present study explores
the role of cognitive distortions and irrationality in test anxiety by studying the relationships among cognitive triad (core
beliefs), dysfunctional attitudes (intermediate beliefs), negative automatic thoughts, irrational beliefs, debilitating test
anxiety, and facilitating test anxiety in 138 undergraduates. Multiple regression analyses showed that only the cognitive
triad as a whole was a significant predictor of debilitating anxiety. Specifically, negative view of self was a significant
predictor of debilitating anxiety. The results supported an expansion of the current cognitive conceptualizations of test
anxiety to include the importance of negative self-view. Other implications are also discussed. 相似文献
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Previous investigations have demonstrated a relationship between endorsement of right-wing authoritarian (RWA) ideology and attitudes toward social and societal issues (e.g., abortion, drug use, affirmative action, and homosexuality). By contrast, the present studies examined the relationship between RWA and beliefs about matters of fact bearing on such issues (e.g., estimates of the prevalence of third trimester abortions, AIDS, concealed weapons). Studies 1 and 2 supported the propositions that high-RWA and low-RWA participants would show differences in their informational beliefs about sociopolitical matters consistent with differences in their respective ideologies and consistent with their putative differential cynicism about human nature. Study 3 demonstrated that the relationship between RWA and informational beliefs is amplified by the heightened salience of attitudes toward the targets of those beliefs. 相似文献
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Margo C. Watt Sherry H. Stewart 《Journal of psychopathology and behavioral assessment》2003,25(3):155-165
This paper describes development of a retrospective measure of childhood exposure to parental dyscontrol related to specific conditions such as a parent's drinking, anger, or other negative emotional states (e.g., stress, anxiety, depression). A 45-item questionnaire, the Dyscontrol Experiences Questionnaire (DEQ), was designed to assess individuals' childhood experiences with parental loss of control. Two student samples (n = 465 and n = 536) completed a battery of self-report measures. Responses were used to examine the psychometric properties of the DEQ. Factor analysis revealed three lower-order factors accounting for 54.4% of the variance in DEQ item scores. Cronbach's coefficient alphas indicated acceptable internal consistency. Moderate intercorrelations with two other retrospective measures of childhood experiences suggested construct validity. Moderate intercorrelations with two measures of psychological distress suggested predictive validity. In summary, initial psychometric testing of the DEQ suggests it is a reliable and valid tool for investigating an important developmental antecedent of adult psychological distress. 相似文献
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《The Journal of social psychology》2012,152(2):179-187
Abstract Intentions to perform behaviors are influenced by beliefs about their consequences, but researchers have not addressed how such beliefs are cognitively organized. In 3 experiments, the authors tested the hypothesis that beliefs are organized according to whether they are favorable or unfavorable in regard to performing a behavior. In Experiment 1, a group of U.S. students first read a list of beliefs favorable and unfavorable to going to a vacation resort and then listed their beliefs about condom use. In Experiment 2, another group of U.S. students listed their beliefs about condom use. In Experiment 3, a 3rd group of U.S. students listed their beliefs about a novel behavior (asking the experimenter for candy). The results of all 3 experiments were consistent with the hypothesis that people cognitively organize their beliefs according to whether they are favorable or unfavorable to the behavior in question. 相似文献
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Jeffrey P. Walter Kyu Jin Yon Thomas M. Skovholt 《Journal of counseling and development : JCD》2012,90(2):191-199
The roles of previous psychological service use and social network variables in beliefs about psychological services were examined with 184 college students. Having friends and family members who used psychological services, being female, and having used psychological services positively related with beliefs about psychological services. Socioracial differences in the effects of previous use of psychological services and social network variables on students’ beliefs about psychological services were found. Suggestions for ways counselors can provide support to students are discussed. 相似文献
20.
青少年学生自立人格量表的信度与效度 总被引:5,自引:0,他引:5
使用3个信度指标和7个效度指标对青少年学生自立人格量表的信度与效度进行了检验.结果发现:(1)青少年学生自立人格量表的内部一致性信度、分半信度和冉测信度均达到了人格测量通行的标准;(2)青少年学生自立人格量表与相关效标的关系特点与理论构想基本吻合,量表的效度较好.可以认为:青少年学生自立人格量表具备符合心理测量学要求的信度与效度水平,其能够测到其理论构想所想要测量的人格特征,适用于测量青少年学生的自立人格. 相似文献