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《Sikh Formations》2013,9(2):253-255
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Medieval Bihar served as an important corridor for Sikh dispersal to other areas in eastern and north-eastern India. It stimulated the birth of native Sikh groups who significantly differ from their Punjabi-speaking counterparts in physical presentation and mother tongue. The essay examines why the native Sikhs’ perception of Sikhism differs from Singh Sabha’s (1873–1909) narrative of a monolithic Sikh identity, distinct from Hinduism. The study debates whether it is the perceived centrality of Sikhism’s self-representation in Punjab that stimulates fissures in the Punjabi-Bihari Sikh relationship – fissures that periodically surface and rupture an imagined, homogenized Sikh identity within the sacred precincts of twenty-first-century Patna city.  相似文献   

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Manav Ratti 《Sikh Formations》2019,15(3-4):411-440
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Intersectionality was developed by legal scholar Kimberlé Williams Crenshaw in the late 1980s to broaden legal and epistemological frameworks for peoples at the intersection of multiple oppressions, such as racism and sexism. The theory has since proliferated and grown across many international academic and public contexts. This article examines intersectionality in Crenshaw’s original formulation to argue for theoretical and political insights when intersectionality is applied to the multiply minoritized position of Sikhs in the US and India. I argue for six theoretical formations that can illuminate what I term intersectional Sikhism: intragroup solidarity, intergroup alliances, postsecularism, untranslatability, precarity, and intellectual intersectionality.  相似文献   

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This paper describes and discusses the development and empirical properties of two new 24-item scales – one measuring attitude towards Buddhism and the other measuring attitude towards Sikhism. The scale is designed to facilitate inter-faith comparisons within the psychology of religion alongside the well-established Francis Scale of Attitude towards Christianity. Data were obtained from a multi-religious sample of 369 school pupils aged between 13 and 15 in London. Application of the two scales demonstrated that adolescents had a more positive attitude to Buddhism than Sikhism. The findings confirm the reliability of the scales and commend them for further use.  相似文献   

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Journal of Indian Council of Philosophical Research - This paper connects recent findings from experimental epistemology to several major themes in classical Indian epistemology. First, current...  相似文献   

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This study examined the relationship between humour styles, gelotophobia and self‐esteem among 102 Indian and 101 Hong Kong university students. The Humour Styles Questionnaire, the GELOPH‐15 Scale and the Rosenberg Self‐Esteem Scale were used. Indian students rated the importance of humour significantly higher than Hong Kong Chinese students and considered themselves as being significantly more humorous as well. Both Indian and Hong Kong Chinese students engaged in significantly more affiliative and self‐enhancing humour. Indian students engaged in significantly more affiliative and self‐enhancing humour and reported less gelotophobia than Hong Kong students. Gelotophobia was negatively correlated with self‐esteem and affiliative humour in both samples and was positively correlated with self‐defeating humour in the Indian sample only. Affiliate humour mediated the relationship between self‐esteem and gelotophobia in both samples whereas self‐defeating humour mediated the relationship in the Indian sample only. Taken together, both Indian students and Hong Kong students valued adaptive humour, but Indian students valued humour more than Hong Kong students. This study is a pioneering study of its kind conducted in a Chinese‐Indian sample.  相似文献   

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