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卢毅 《复印报刊资料-外国哲学分册》2021,(5):66-73
萨特在《存在与虚无》中对"注视"的著名分析,在20世纪中叶的法国思想界引发了相当可观的理论效应.在此问题上,作为萨特重要对话者与批评者之一的拉康一方面高度评价了萨特对于注视以及相关问题的天才分析,另一方面又批判性地发展和深化了萨特的观点.拉康从其精神分析的临床经验与理论思考出发,通过借鉴梅洛-庞蒂等不同领域思想家的相关... 相似文献
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19世纪初英国传教士马礼逊(Robert Morrison)来华,开启了规模空前且影响至今的中西文化交流.中华帝国因19世纪中叶的鸦片战争,被迫走上"现代化"强国之路.过去两百余年的历史证明:正是西方传教士将现代医疗卫生、学校教育、书刊出版、慈善救助、通讯邮政、交通运输等等"元素"移植于中国社会,极大地推动了中国的现代化进程. 相似文献
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小靳:
关于"谁影响了20世纪中国人的观念"这个话题,我有以下几点意见.
1、清末西方哲学被介绍到中国来,大约可分为两个阶段,19世纪90年代中叶以前和90年代中叶以后. 相似文献
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正天主教在东北地区的早期传播历史,可以追溯至辽、元时期。20世纪初,日本学者鸟居龙藏在洮南的一座辽代古城中曾发现过金属十字架。另一个日本学者须佐嘉橘也曾在通肯河岸边发现一个元代的小型青铜十字架。这些说明,东北地区天主教传播的历史是很久远的。但由于资料有限,此间天主教传播和发展的情况尚无法得窥其详。关于东北地区有天主教信徒较为详细的记载,是从清代开始的,本文拟就天主教自清初至鸦片战争前的传播情 相似文献
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本文简要分析了明末清初罗马天主教对祭祖从宽容到禁止的过程;阐述了1939年罗马教廷取消禁令的复杂原因和政治背景,说明禁令之取消与日本军事政治压力密切相关;最后扼要说明今天中国天主教徒祭祖礼仪的变化是教会礼仪本地化的要素之一,有利于天主教在文化传统层面上与中国传统习俗的融合,有利于中国教徒与其他信仰的人们的交往与和谐。 相似文献
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帝国汪洋中的"孤岛"--从清代四川看天主教在汉地的农耕社区 总被引:1,自引:1,他引:0
本文通过文献资料的发掘和实地考察,整理出清代四川天主教社区分布情况,归纳出教徒社区形成的三种模式:宗族繁衍型社区、乡邻同化型社区、教点扩张型社区.探讨整合社区的伦理、宗教、经济和政治的原则和方法.从历史上的民教纠纷中,提炼出教徒区与社会在宗教上的对抗.通过几个典型案例,看教徒区在清朝时期的稳定性与脆弱性.特殊背景下壮大起来的天主教社区,在改变了小群体的信仰的时候,也在制造社会的动荡、造成内部的撕裂. 相似文献
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"全球伦理"与"文明的冲突" 总被引:1,自引:0,他引:1
自美国9.11恐怖袭击事件后,塞缪尔.亨廷顿关于“文明冲突”的理论引起人们高度兴趣。以宗教为核心的文明之间的冲突真的难以化解吗?汉斯.昆的“全球伦理”观点对此提出挑战。本文将浅析一下“全球伦理”,及其化解“文明冲突”的可能性。 相似文献
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方术作为中华神秘文化的一个重要的组成部分,是一种既不同于宗教又与宗教有联系的企图借助于“鬼神”等神秘力量来消灾免祸、延年益寿、添财加福的可操作性的东西,如八卦术、算命术、风水术、占梦术、测字术、巫术等。 方术尽管是唯心的不可相信的东西,在历代也遭到了一些人的攻击和批判,然而为何屡不绝迹,有时甚至风靡一时、影响很大,即使在今天仍然有其市场呢?其中一个重要的原因在于一些人认为方术“灵验”。 方术“灵验”的原因是什么?到底是哪些因素 相似文献
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Arkowitz H 《The American psychologist》2005,60(7):731; author reply 734-731; author reply 735
Presents a comment on "Psychological treatments" by D. H. Barlow. Barlow proposed that we distinguish between the terms "treatment" and "psychotherapy." The author believes that not only is the distinction unnecessary, but that its implications could have negative consequences for the field of clinical psychology. It is the proposed distinguishing feature that treatments are "specifically tailored to the pathological process that is causing the impairment and distress" that is most problematic. Clinical psychology does not need a distinction that further exacerbates the split between researchers and practitioners. 相似文献
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The paper examines two related concepts utilized by two different schools of family therapy. Any family seen to be "enmeshed" is also seen as "fused," and vice versa. The difference in the level of focus, on the "system containing the individuals" (structural) or the "individual in the system" (fusion), determines the difference in therapeutic approach of these two schools. 相似文献
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形而上学有两个密切相关的内在向度,就是本体论向度与伦理学向度.在哲学史上,哲学家们之所以在"追求形而上学"的同时,又总是"反形而上学",并非是人们的形上本性出了问题,而是因为人们总是将形而上学视为单纯的"一维性",总是用一个向度来取代或遮蔽另一个向度.而所谓的"后形而上学思想",也并不是消解了形而上学,而是指形而上学从"本体论向度"转向了"伦理学向度". 相似文献
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L A French 《Journal of experimental child psychology》1988,45(2):262-279
Children's (5 years, 8 months to 8 years, 4 months) comprehension of "because" and "so" was assessed on both enactment and sentence completion tasks. The use of a within-subject design permitted performance on each task to be interpreted in terms of performance on the other. The pattern of results provided evidence against a componential model for the acquisition of causal connectives. This model holds that the two meaning components (cause, order) are acquired separately, with the order component being acquired several years later than the causal component. The results also were in accord with predictions derived from a contextual model of children's developing understanding of terms expressing logical relationships. This model posits that the understanding of relational terms is initially context dependent, such that children can understand relational terms when they express familiar relationships, but experience difficulty in forming representations of novel relationships solely on the basis of linguistic input. The lexical components of because and so are understood during the context-dependent stage, and the transition from context-dependent to context-independent understanding does not reflect further lexical development, but rather increasing facility in dealing with decontextualized linguistic input. 相似文献
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M H Birnbaum 《Journal of experimental psychology. General》1980,109(3):304-319
This article examines the hypothesis that judges compare stimuli by ratio and subtractive operations when instructed to judge" "ratios" and "differences." Rule and Curtis hold that magnitude estimations are a power function of subjective values, with an exponent between 1.1 and 2.1. Accordingly, the two-operation model tested assumes magnitude estimations of "ratios" are a comparable power function of subjective ratios. In contrast, Birnbaum and Veit theorize that judges compare two stimuli by subraction for both "ratio" and "difference" instructions and that magnitude estimations of "ratios" are approximately an exponential function of subjective differences. Three tests were used to compare the theory of one operation with the two-operation theory for the data of nine experiments. The results strongly favor the theory that observers use the same operation for both instructions. 相似文献