Prayer and the Theologian of the Cross: Julian of Norwich and Martin Luther

This article constructs a dialogue between Julian of Norwich and the concept of “theologian of the cross,” as found in Martin Luther and his recent interpreters. Since she is Catholic and medieval, one might begin by suspecting that her theology is not acceptable to someone who follows Luther's teaching in the Heidelberg Disputation. However a closer look will suggest that what she has to say is largely in accord with Luther's standard for a theologian of the cross. Put more positively, Julian is a theologian of the cross, in spite of her use of different language and concepts from those of Luther. The focus of the article is the subject of prayer: what Julian teaches about it, and what may be inferred about prayer from Luther's dramatic theses in his disputation.     

Women as wives and rulers in Martin Luther's theology

This article offers a theological analysis of Martin Luther's complex view on women and their role in society, focusing on his exposition of the narratives of creation and fall in the Lectures on Genesis. Luther's understanding of women is defined by an ostensible paradox. On the one hand, Luther claims that all women are equal to men in relation to God and hold the power to rule over the earth, which they execute as leaders of the household. On the other hand, Luther passes on a traditional view of women being of a weaker nature and argues that wives have to subordinate to their husbands. I interpret this understanding of women as an outcome of Luther's theological anthropology based on his doctrine of justification. Men and women are equal as priests and kings in relation to God and authorized to manage their relationship with him, to teach and pray for others, and to disobey authority that interferes with this faith relation. As sinners, though, they must submit to authority to suppress sin. Both men and women exercise authority through their gender-specific callings in the earthly hierarchies, which constitute God's created order. However, women have to subordinate to their husbands in order to suppress sin. The article discusses whether this complex view on women promoted patriarchal social structures or whether the freedom and equality of the spiritual realm over time filtered through to the role of women in society, paving the way for their liberation.     

The Way of Salvation in Luther's Theology: A Feminist Evaluation

Abstract : Luther's understanding of salvation can be summed up with the phrase “justification by grace through faith.” The doctrine of justification is the focal point for all theological categories in Luther's theology, including salvation. That said, this article examines various ways grace or salvation is understood to be conveyed in Luther's theology through: the cross, the resurrection or through God's election and covenant with humankind. Throughout the article, it evaluates these foci for salvation in terms of their ability to speak gospel to women's lives today. In particular, it evaluates the appropriate usage of Luther's epistemology of the cross.     

Preaching Christ Crucified: Luther and the Revelation of God

Abstract :  The doctrine of revelation has to do with how we know God, but Luther warned against the human presumption that God can be known fully. God remains hidden and is revealed in Jesus and his death on the cross. The cross is at odds with all human notions of an omnipotent God. Preachers ought to be suspicious of human presumptions about God that inflate and puff up. The cross is the antidote for a theology and a preaching of glory as well as the criterion for theology and preaching that authentically proclaims God and the gospel of Jesus Christ.     

Born from lament: The theology and politics of hope in Africa. Emmanuel Katongole. Grand Rapids,MI: William B. Eerdmans Publishing, 2017. 294 pp.

It is acknowledged and well documented that Christianity is rapidly changing from being the religion of Europe and North America to a religion of South America, Africa, and Asia. Of the three regions, Africa is experiencing the fastest Christian growth. This paper examines one of the many Christian denominations and movements that are participating in that growth in Africa, namely Lutheranism. Reasons behind the steady expansion, challenges faced, and the implications of the rise of Lutheranism in Africa will be highlighted.     

Paul Tillich's Perspectives on Ways of Relating Science and Religion

Where do Paul Tillich's views of the relationship between religion and science fit in Ian Barbour's four classifications of conflict, independence, dialogue, and integration? At different levels of analysis, he fits in all of them. In concrete religions and sciences, some conflict is evident, but religion and science can be thought of as having parallel perspectives, languages, and objectives. Tillich's method of correlation itself is a form of dialogue. His theology of nature in “Life and the Spirit” (Part 4 of his Systematic Theology) fits the integration type. His strong “Two Types of Philosophy of Religion” (in Theology of Culture) is a latent natural theology. His system of the sciences is a form of synthesis, a type of integration.     

Theme Articles: Luther,Feminism, Friendship and the Future

Abstract : This article traces the author's journey of becoming a Lutheran feminist theologian. Drawing on insights from both Lutheran and feminist traditions, the author proposes a shift in Christian vocation imagery from that of servant to friend. She then argues that call to friendship includes subverting global structures of domination. The article ends with an invitation to join the expanding conversation about how Lutheran and feminist frameworks address the needs of our contemporary world.     

Christology as a Function of Epistemology: A Bibliographic Study in the Theology of Paul Tillich

ABSTRACT

Paul Tillich is widely regarded as one of the theological giants of twentieth-century theology, and yet, according to Russell Re Manning, remains perhaps the most neglected great theologian of recent times (Re Manning, 2009 Reijnen, Anne Marie, “Tillich's Christology.” In: The Cambridge Companion to Paul Tillich, Russell Re Manning (ed). Cambridge: Cambridge University Press, 2009, pp. 56–73.[Crossref] , [Google Scholar]). This study, based on Tillich's three-volume Systematic Theology (1967) describes Tillich's epistemology and discusses its effect upon his Christology, specifically with a view towards the concept “the uniqueness of Christ.” The article concludes with bibliographic annotations on Tillich's life.     

Reproductive loss: toward a theology of bodies

ABSTRACT

Reproductive loss—the loss of a pregnancy before 24 weeks—is estimated to occur in 20-50% of all pregnancies. It is a common human experience. However, it is an experience that is shrouded in silence and mystery. Not only is reproductive loss culturally taboo but given the marked absence of theological reflection on the experience, it would seem to be theologically taboo as well. The experience of reproductive loss raises profound theological questions about what it means to be (a gendered) human, issues of suffering, the providence of God, and eschatology. This research considers some of the reasons for this theological silence and begins to examine the experience of reproductive loss with the aim of taking the embodied experience of the miscarrying woman seriously as a site for theological reflection.     

The “Strange Acts of God:”The Hermeneutics of Concealment and Revelation in Luther and Shakespeare

Abstract: Martin Luther called himself “God's court‐jester”. He saw history as one of the “masks of God,” and he understood God as hiding Godself often behind the mask of the Devil. Luther developed a paradoxical theology, a theology of the cross, that is surprisingly compatible in certain respects with the paradoxical artistic vision of Shakespeare, especially in Hamlet, King Lear and Measure for Measure. Crucial motifs of Luther's theology—the hidden God, indirect revelation, revelation by concealment, revelation under the opposite, the “strange acts of God,” God's “rearward parts”(posteriora), and suffering (Anfechtungen and melancholy)—resonate with certain latent, even if at times blasphemeous, theological motifs and themes in Shakespeare. They also resonate with the experience of the Lutheran church in Hungary both in its past under communism and today in post‐communist Hungary.     

Theology of the Cross and the Experience of God's Presence: A Lutheran Response to Pentecostal Wonderings

As Lutherans and Pentecostals begin an official international dialogue, the author, a Lutheran member of the dialogue, responds to two related sets of questions raised by a Pentecostal member of the dialogue during a preceding six‐year consultation between these traditions: whether there is a place in the Lutheran tradition for a “theology of glory,” considering the centrality of “a theology of the cross” for Luther; and how Lutherans speak about experiencing the presence of God, and the means through which one encounters God.     

Contextuality in the Theology of Douglas John Hall

The theology of Douglas John Hall has much to offer us in a time of wanton warfare and social injustices. Hall contends that the modern paradigm, supported by an "eternal, universal theology of glory" proves inadequate for addressing the problems of the world in which we live, and offers us a "contextual theology of the cross." This theology, unlike theologies of glory, is not afraid to "walk" into the darkness; in fact, Hall contends that is the only place where the light of God is revealed.     

The gift of the world: A note on political theology

This paper reads Carl Schmitt and the responses to Schmitt by his interlocutors and critics such as Erik Peterson, Jacob Taubes, Walter Benjamin and Jacques Derrida in order to argue that the concept of political theology cannot be exhausted in the sense of the term determined by Carl Schmitt. Taking up to analyse Schmitt's politico-theological appropriation of Søren Kierkegaard and reading Kierkegaard in the light of Jacob Taubes and Jacques Derrida anew, the paper hints at the possibility of reading Kierkegaard more radically than Schmittean reading. Such radical possibility of Kierkegaard for us would lie, not so much in the legitimisation of the profane order of the world-historical politics in the name of a theological foundation, but more radically in the delegitimation of any earthly sovereignty as such. Such radical possibility, passing through a deconstruction of sovereignty, must open itself to a new eschatology or a new messianic thought of justice that defers and differs the execution of judgement by any earthly power, opening thereby to the gift of the world in the spacing that separates the political from the theological.     

The Theology of the Cross and God's Work in the World

Ian Barbour has distinguished eight theologies of God's role in nature, together with corresponding models of divine activity. This essay examines these ideas in the light of a theology of the cross. Three of Barbour's approaches—the neo-Thomist, the kenotic, and the existentialist—are able to provide different aspects of a theology of divine action that is consistent with belief that God's definitive revelation takes place in the Crucifixion and Resurrection of Jesus of Nazareth. These approaches encourage attention to a part of traditional doctrines of Providence, the idea that God acts by "cooperation" with natural processes. The kenotic character of divine involvement in the world means that the regularities of the basic interactions of physics are maintained. The idea of cooperation can be extrapolated into the past, to give some insight into ways of understanding God's activity in originating the universe.     

A constructive Christian theology for the pluralistic world: Author's introduction of the project and a response to reviewers

The author of the five-volume a Christian theology for the pluralistic world (Eerdmans, 2013–2017), Veli-Matti Kärkkäinen, introduces the nature, distinctive features, and methodology of the project and also responds to the reviewers whose reviews have been included in this issue.     

The Person and work of Christ in the theology of Heinrich Bullinger

In christology, as elsewhere, Bullinger's approach is both biblical and patristic. Although the starting point is biblical, the emphasis is often patristic, especially when he is engaged in controversy. He begins with the Person of Christ — stressing the divinity. This is the basis for what he says on the work of Christ, not least as mediator. This determined his use of traditional language (one Person, two natures), but the emphasis, especially in debates on the Eucharist, is on the distinction of the two natures. The fundamental importance of christology is evident in the way his 1534 work on the two natures of Christ, described as an orthodox and Catholic confession refuting various heresies, prefaces the collected edition of his commentaries on the epistles. It is shown how Bullinger defends the use of non-biblical terms in the classic definition as consonant with Scripture and necessary because of the cunning of heretics. In his biblical approach he uses first testimony, and then argument.     

Apophasis and the turn of philosophy to religion: From Neoplatonic negative theology to postmodern negation of theology

This essay represents part of an effort to rewrite the history metaphysics in terms of what philosophy never said, nor could say. It works from the Neoplatonic commentary tradition on Plato’s Parmenides as the matrix for a distinctively apophatic thinking that takes the truth of metaphysical doctrines as something other than anything that can be logically articulated. It focuses on Damascius in the 5–6th century AD as the culmination of this tradition in the ancient world and emphasizes that Neoplatonism represents the crisis of Greek metaphysics on account of the inability to give a rational account of foundations for knowing and of the ultimate principle of beings. Neoplatonism discovered how all such ultimate principles were necessarily beyond the reach of reason and speech. This apophatic insight is drawn out with the help of contemporary criticism of Neoplatonic philosophy, defining also some points of divergence. The essay then discusses the motives for thinking the unsayable in postmodern times on the basis of this parallel with Neoplatonic thought. Discourse’s becoming critical of itself to the point of self-subversion animates them both. However, the tendency in postmodern thought to totally reject theology, including negative theology, is a betrayal of its own deepest motivations. This tendency is debated through an examination of the thought of Jean-Luc Nancy. While any traditional discourse can be negated, the negating and self-negating capacity of discourse itself is infinite, and this is where a perennial negative theological philosophy of the unsayable is to be located. Language, eminently the language of philosophy, as infinitely open, points in a direction which becomes equally and ineluctably theological.     

The Blood of Jesus in revival theology and the contemporary Church with particular reference to the East African Revival and Roy Hession

One of the most common phrases heard in testimony, preaching, and song during the East African Revival (EAR) was the phrase ‘The Blood of Jesus Christ’. Taken from a rich biblical heritage, this phrase encapsulates a wide range of ideas concerning the work of the cross and the power of forgiveness in a believer's life. Whilst, as will be noted, the use of The Blood has been common to many revivals, this article examines especially the theology behind this phrase by looking at the most prominent of the EAR authors – Roy Hession. It investigates seven different applications of The Blood in a believer's life: The Blood as a testament that sin is forgiven, The Blood as cleansing the conscience, The Blood as victory over despair, The Blood as the remover of shame, The Blood as washing away sin, The Blood as the gateway of the Holy Spirit, and finally The Blood as the source of true fellowship. The theology of The Blood has a long history of use in the Church but it also comes with difficulties. To this end the article will investigate the legitimacy of the practice often found in Africa and some Pentecostal circles of invoking The Blood as protection against the demonic. The article closes by considering the reasons why speaking of The Blood in church can be uncomfortable yet is paradoxically of vital importance to revival.     

“Thine is the Kingdom,the Power,and the Glory”: New Vistas for the Theology of the Cross

Abstract : This article examines fifteen recent books on a theology of the cross in the English language. Following the publication of Moltmann's The Crucified God and Hall's Lighten Our Darkness in the 1970s, unprecedented interest has been devoted to a theology of the cross in theological literature. The author categorizes this literature into four types: exegetical and historical treatments, critiques of theologies of glory, challenges to the abuse of power, and signals of the coming of God's kingdom. Two hypotheses are ventured regarding the emergence of these works at this time: 1) they evidence a theological response to the enormity of human suffering brought into awareness in an age of instant electronic communication; and 2) the urgent concern for the poor and the cry for social justice, which emerged with liberation theologies, are now finding expression through advocates for the theology of the cross.