On the general argument against internalism

I respond to John Greco’s argument that all forms of internalism in epistemology are either false or uninteresting. The paper divides into two sections. First, I explain precisely what internalists and externalists in epistemology disagree over. This puts us in a position to assess whether Greco’s argument succeeds. Second, I present Greco’s argument and offer two objections.     

Turtle epistemology

In “Justification Without Awareness”, Michael Bergmann divides internalist epistemologies into those with a strong awareness requirement and those with a weak awareness requirement; he presents a dilemma, hoisting the “strongs” on one horn, and the “weaks” on the other. Here I reply on behalf of the strong-awareness view, presenting what I take to be a more satisfactory, and more fundamental, reply to Bergmann than I believe has been offered by his other critics, and in particular by Rogers and Matheson in their “Bergmann’s dilemma: exit strategies for internalists,” with which I am in partial agreement.     

What’s wrong with contemporary philosophy?

Philosophy in the West divides into three parts: Analytic Philosophy (AP), Continental Philosophy (CP), and History of Philosophy (HP). But all three parts are in a bad way. AP is sceptical about the claim that philosophy can be a science, and hence is uninterested in the real world. CP is never pursued in a properly theoretical way, and its practice is tailor-made for particular political and ethical conclusions. HP is mostly developed on a regionalist basis: what is studied is determined by the nation or culture to which a philosopher belongs, rather than by the objective value of that philosopher’s work. Progress in philosophy can only be attained by avoiding these pitfalls.     

论疾病之病痛与病损

文章认为,疾病可分为“病损”（疾病对机体的损害）和“病痛”（患者感受到的不适感）两个方面,此二者可一致亦可背离,故治疗必须分别对待。特别指出“病痛”于康复过程的重要意义,提出了合理祛除“病痛”的要点。分析也揭示了中西医之间的优缺点,于正确诊治疾病和认识中西医之关系,促进医学健康发展具有一定意义。     

Gender on the modern-postmodern and classical-relational divide: untangling history and epistemology

This essay considers the historical periodization and epistemology of psychoanalytic thinking about gender. Overlapping historically with feminism itself, psychoanalytic thinking about gender has two periods of efflorescence, the 1920s and 1930s, and the contemporary period beginning in the 1970s. Two divides have characterized our gender thinking, the modern-postmodern and the classical-relational. From the early theorizing of the 1920s and 1930s until around the early 1990s, most psychoanalytic thinking about gender should be considered modernist, as it draws on traditional views of scientific evidence and holds more universalistic and dichotomized conceptions of men and women. In the contemporary period, although postmodernism tends to be associated with relational psychoanalysts and modernist thinking with classical analysts, the divisions overlap. The author argues that considering any psychoanalytic theory as "premodern" is misleading: from its inception, psychoanalysis formed part of modernism.     

Conservative protestants and engagement with sexual minorities living with HIV: the role of disgust and recategorizing contact

Conservative Protestants in the United States have historically distanced themselves from gay men, lesbians, and transgender persons living with HIV based largely on fears of moral contamination which are propagated by disgust. We argue how disgust can implicitly reify social divides that engender condemnation and subjugation. However, we will propose that it is achievable to safeguard the traditional tenets of sexuality and gender among conservative Protestants and actively oppose misapplications of those tenets to exclude persons living with HIV. We will support our thesis by describing the work of a medical clinic founded on conservative Protestant ideology that serves hijras and kotis living with HIV in India. We will introduce how applications of recategorizing contact, cognitive consistency, and cultural scaffolding are formative in maintaining one’s ideological integrity without enacting exclusion based on fear and disgust.     

Aquinas on Quality

For Kant, Aristotle's categories are arbitrary but brilliant and they do not ultimately correspond to extramental reality. For Aquinas, however, they are rational divisions of extramental being. In this perennial and ongoing dispute, the various positions seem to dissolve upon delving into the particulars of any one category. If, however, the categories are divisions of extramental being, it should be possible to offer plausible accounts of particular categories. I offer Aquinas's unstudied derivation of quality as a test case to see how one could hold, and how Aquinas did hold, to a realism about Aristotle's categories at a highly specific level. Although Aristotle divides quality into four species and some further subspecies, unlike Aquinas, he offers no reasons for these divisions. For Aquinas each accident is a particular mode of existing, that is, it is a particular way that an accident exists in a substance. In the case of quality, this mode of existing follows substantial form and its real extramental causes or effects further divide it into four species. Aquinas's account is both compelling and original, inspired by Aristotle but also un-Aristotelian. The paper concludes by comparing Aquinas's account of quality with the best extant account of Aristotle's quality, namely, Paul Studtmann's.     

The “concept of time” and the “being of the clock”: Bergson, Einstein, Heidegger, and the interrogation of the temporality of modernism

The topic to be addressed in this paper, that is, the distinction between the “concept” of time and the being of the clock, divides into two parts: first, in the debate between Albert Einstein and Henri Bergson, one discovers the ground for the diverging concepts of time characterized by physics in its opposing itself to philosophy. Bergson’s durée or “duration” in opposition to Einstein’s ‘physicist’s time’ as ‘public time,’ one can argue, sets the terms for Martin Heidegger’s extending, his ontological analysis of Da-sein, as human being-in-the-world. Second, in this the ‘concept of time’ gives way to the analysis of the ‘being of the clock.’ What is this being of the clock that makes evident the fundamental temporality of Da-sein? This question is rehearsed in Division Two of Being and Time. My claim is that the fundamental insight into the nature of time revealed by the encounter between Bergson and Einstein is that time extemporizes itself. Temporality “is” not a being but a process that temporalizes itself, precisely because it “is not.”     

GRADES OF FREEDOM: AUGUSTINE AND DESCARTES

Abstract: While Augustine distinguishes free choice from true liberty, his account of human freedom implies further distinctions which Augustine himself does not make explicit. More importantly, Augustine regards these distinct types of freedom as qualitatively different; some are clearly superior to others. Descartes also distinguishes qualitatively different types of freedom, and does so in a way that parallels Augustine's view. I here argue that Augustine divides freedom into four qualitatively distinct grades, and then demonstrate that Descartes’ account of freedom is a rationalist adaptation of the theory of free choice found in Augustine.     

‘With healing in her wings…’: Integration and repair in a self-destructive adolescent

This paper describes certain Jungian concepts related to integration and repair. Fundamental to this is Jung's concept of the self, which Fordham has made the basis of his model of development. To Jung's notion of the self as an integrator and organizer of experience, Fordham has added the idea that the self divides up, or deintegrates. Three corollaries of Fordham's model, pertaining to whole and part objects and the depressive position, are amplified through infant studies.

Clinical material from the treatment of a pigeon-phobic adolescent is presented, which attempts to demonstrate that a significant part of what the phobia represented was an infantile state of projective and introjective identification with an anxious mother. Treatment facilitated actions of the self that contributed to the integration of the experiences represented by the pigeons, so that what had been split off became a deintegrate capable of being reintegrated.

The focus of this paper is on the developmental as well as the pathological. Both are conceived in relation to the treatment.     

What is la force in Simone Weil’s Iliad?

Weil’s essay on Homer’s Iliad contains a philosophical analysis of la force that divides it into two phenomena with one metaphysical ground. Her analysis is a corrective to misunderstandings of force as something that can be possessed. The first half of my elaboration of Weil’s analysis is devoted to the phenomena she identifies in relation to la force, which I call might. In the second half, I elaborate the varieties of misunderstanding of la force. First, might is an illusion sustained by the shared belief of those in submission to might. Second, forces, i.e. the material forces on which weaponry depends, cannot be possessed. Third, what lies behind material forces is necessity, a third meaning of la force, which functions as a superordinate or ultimate force to which everyone and everything is subject. Understanding the last of these is the corrective that Weil means to present.     

Solidarity in STEM: How Gender Composition Affects Women’s Experience in Work Teams

The relationships among the percentage of women in a team and women’s sense of team identification and collective efficacy as well as team performance was examined. We explored these relationships in a sample of student teams conducting a semester-long social science research project within the context of science and technology-focused university. Findings with 95 U.S. college students (43 women) show that women experience higher team identification and collective efficacy as the percent of women teammates increases. Additionally, women’s team identification and collective efficacy mediate the relationship between the percentage of women on the team and overall team performance. Interestingly, the number of men on the team did not influence men’s sense of team identification, collective efficacy, or team performance. This research has implications for team composition. Specifically, when navigating diversity in teams, managers and leaders should aim to build teams that are composed of multiple women versus an approach that divides women up among various teams. In doing so, managers can better secure conditions for the development of positive teamwork experiences and, ultimately, performance.

     

Projection in the Face of Centrism: Voter Inferences About Candidates' Party Affiliation in Low-Information Contexts

When are voters more likely to project their own political position onto a candidate for office? We investigate this question by examining the assumed partisanship of a (self-declared) centrist politician, using data from a survey experiment fielded in Canada, the United Kingdom, and the United States. In doing so, we build on the social categorization model as well as recent U.S.-focused political science research on projection and ingroup/outgroup racial divides—extending our analysis to incorporate racial and class similarities/differences across three countries where these divides likely vary in salience. We thus seek: (1) to contribute to research on the inferences citizens draw in nonpartisan elections and low-information contexts generally and (2) to highlight some potential methodological complications of using partisanship-less candidates in vignette experiments. Results suggest that even in the face of a self-declared centrist, voters from across the political spectrum tended to assume shared partisanship in Canada, the United Kingdom, and the United States. Examining projection by ingroup/outgroup divisions indicated that class appears to shape projection across all three countries, but that the racial divide only mattered in the United States. Finally, we also find evidence of counterprojection toward outgroup members—but once again only in the American context.     

Automatic syllabication for an on-line reading tutor

To assist limited-proficiency readers, an on-line reading tutor has been developed with a number of word-level aids. One of these, called syllabication, divides printed words into syllables that are then displayed and pronounced one at a time. The algorithm that divides words into syllables takes as input a printed word and its DECtalk-generated pronunciation. Divisions are made first in the pronunciation, using a consonant cluster tree to decide when more than one possible break can be made between two vowels. Rules that consider particular prefixes, suffixes, and stress and vowel patterns then select the most likely division. The resulting system performs above 99% correct for running text, but it fails on certain types of compound words, which can be handled correctly only through exception lists.     

An Intuitionist Theory of Argument Strength in Politics: How Intuitive Cognitive Biases Produce Universally Strong Arguments

Why are some political arguments more persuasive than others? Extant theories have mainly explained argument strength with reference to familiarity. Such explanations suggest that arguments are only strong for particular populations: those living in particular cultures, those following particular news, or those holding particular political values. Here, we argue for and identify the existence of a universally strong class of arguments transcending such divides: arguments that are congruent with intuitively held cognitive biases. We focus on arguments about social welfare that are congruent with a particular cognitive bias: the deservingness heuristic. Embedding a novel experiment in representative surveys in the United States, Japan, and Denmark, we demonstrate that people intuitively process arguments that resonate with this heuristic and that such arguments are strong across cultural divides, across individual levels of familiarity with the arguments, and across individual differences in political values. Finally, against the idea that intuitive arguments are simplistic, we demonstrate that such arguments can be inferentially complex, as long as they resonate with a cognitive bias.     

Rycroft’s Idea of Language

This paper outlines some of Charles Rycroft's thoughts about language. It divides into three parts: the first addresses the general hypothesis of communicative interaction, with particular reference to (a) the presence or fullness of signs and (b) original speech. In the second part of the paper I trace some of the theoretical background to the concept of affective communication. This includes a brief comparative reading of Rycroft and Brierley. The third part concentrates more specifically on technique, including the analysis of Miss Y whose case helps to illustrate the nature of affective interaction in Rycroft's account of the analytic relationship.     

Invited commentary on the interview with Jan Stensson

Abstract

The potential of psychoanalysis as social criticism is explored in the context of the major social divides of gender, sexual orientation, race, social class, and ethnicity. It is argued that these divides play central roles in constructing individual psyches, and that their influence is inseparable from other social/ familial forces. Further, analyst and patient alike, inevitably enact the imperatives of class, race, gender, and sexuality in the analytic dyad. It is crucial that psychoanalytic theory be extended to account for the formative power of these cultural categories both in the construction of individual identity, and on the course of analytic work. Further, individual psychoanalysts must be aware of cultural countertransference in the analytic engagement. Finally, as a profession we have an obligation publicly to oppose the destructive imperatives of our economic, political, and social systems in the interest of individual and community psychic well-being.