Knowing One’s Own Self: An Analysis of Vivekananda’s Approach to One’s Identity

A successful declaration of one’s identity in saying “ahaṃ Brahmāsmi” is a result of knowing one’s own self as indistinguishable from Brahman. The non-difference between oneself and the Brahman is one’s true identity, and it goes without saying, knowledge of one’s true identity constitutes the correct knowing of one’s own self. That the said non-difference is upheld by vedānta, and we need to put this ideal non-difference into practice is the crux of Vivekananda’s practical vedānta. Vivekananda gives certain reasons for the practicability of vedānta. This paper’s part I is an exposition of Vivekananda’s practical vedānta, focussing on those reasons for practical vedānta and orienting each towards an analytical understanding. In part II, a linguistic analysis of Vivekananda’s approach to one’s identity has been carried out after introducing J. Hintikka’s interpretation of Descartes’ “I think, therefore, I am” and G. Misra’s interpretation of sat (existence, reality or being) cit (consciousness, knowledge or cognition) ānanda (bliss, intense happiness or felicity). The latter’s interpretation displays a positivist’s linguistic analysis of vedānta, whereas the former’s does a speech act theorist’s analysis of Descartes’ cogito principle. The present analysis indicates that practical vedānta can be read in the light of analytic philosophy and Vivekananda’s approach to one’s identity can be understood in terms of speech acts.

     

Thinking About One’s Subjective Well-Being: Average Trends and Individual Differences

In two studies, participants reported what they had been thinking about while completing measures of subjective well-being (SWB). These thought reports were analyzed with respect to life domain, valence, and how strongly they were related to actual levels of SWB. Most people focused on their life circumstances (e.g., career) rather than on dispositional predictors (e.g., personality) of SWB. The domains mentioned most frequently (career, family, romantic life) were also the ones that were most strongly related to actual SWB, indicating that most of people think about things that actually contribute to their SWB. Some domains are predominantly mentioned in positive contexts (e.g., family) whereas others are predominantly mentioned in negative contexts (e.g., money). On average, people thought more about positive than about negative things, a result that is magnified for respondents high in extraversion or emotional stability. In sum, these findings provide insight into what people think contributes to their SWB; beliefs that may guide them as they make important decisions.     

The Devil’s Lying Wonders

That demonic agents can work wonders is a staple of much Judeo-Christian theology. Believers have proposed various means by which the Devil's work can be distinguished from the miracles wrought by God, primarily so that no one is led astray by the Devil's ‘lying wonders.’ I consider the likelihood of our using the suggested criteria with any success. Given certain claims about the demonic nature and certain facts about the way theists often handle the problem of inscrutable evil, it seems unlikely that any of the criteria I examine can be relied upon.

Promotion of Sexual Health and Sexual Responsibility in Women’s Health and Men’s Health Magazines

This study analyzed the promotion of sexual health and sexual responsibility in Women’s Health and Men’s Health magazines as characterized by the Surgeon General’s Call to Action along with sexual health objectives targeted by Healthy People 2020 and sexual healthy behavior outcomes established by the Centers for Disease Control and Prevention. This study also identified the most frequently addressed sexual health topics included in Women’s Health and Men’s Health. Two coders conducted a content analysis of a total of 599 articles from 64 issues (32 Women’s Health and 32 Men’s Health) published between January 2009 and November 2012. More than half of all articles addressing sexual health were found to promote sexual health (57 %). Promotion of sexual responsibility was rare with variables such as ensuring that pregnancy occurs only when desired, recognition and tolerance for diversity, limiting the number of sexual partners, and using birth control consistently each mentioned in <3 % of articles in this study sample. Among topics coded, improving sex life (29 %), what men like (19 %), and what women like (18 %) were the most common in Women’s Health while What women like (46 %), improving sex life (27 %), and other men’s sexual health (16 %) were the most frequent topics in Men’s Health. Among the least common topics mentioned were homosexuality (0.16 %) and HIV/AIDS (0.33 %). No articles addressed rape or dating violence.     

Let’s Talk About Sex: A Study on the Recall of Gossip About Potential Mates and Sexual Rivals

Although there is an abundance of gossip research, little is known about the impact of individuals’ characteristics and their ability to recall gossip’s content. We concentrated on gossip related to mating reputation, and investigated the effects of individuals’ sex and relationship status when they are the subjects and receivers of such gossip. We presented 84 students with gossip-like stories, manipulated for content, and then provided a surprise recall test. We found that cues of attractiveness were recalled more for female characters, whereas cues of wealth status were recalled more for male characters. Gender differences in participants’ recall occurred for gossip about same-sex people who may represent rivals, but not for gossip about other-sex people who may represent potential mates. The relationship status of the subjects and receivers did not affect the recall rates. We discuss these findings within the conceptual framework offered by evolutionary psychology.     

The Treatment of Oedipal Disgust: When One Person’s Sexual Delight Is Another’s Disgust

Sexual disgust has been conceptualized in terms of drive theory and preoedipal dynamics. Sexual disgust can also be conceptualized from a relational perspective that draws on oedipal psychodynamics as well as recent research on disgust as a form of embodied moral cognition. From a subjective viewpoint, sexual disgust is self-affirming, as it preserves the purity, sanctity, and desirability of the self in the face of polluting sexual contact. Yet from an other-centered viewpoint, sexual disgust precludes empathic recognition when it shames the object of sexual disgust and rationalizes its mistreatment. This dialectic of assertion (i.e., refusal to submit to something sexually disgusting) and recognition (i.e., affirmation as an object of sexual desire) plays out in adult romantic relationships when one partner’s sexual delight is the other partner’s sexual disgust.     

Internalism About Justification and the Skeptic’s Dilemma

I first argue that the skeptic needs an internalist conception of justification for her argument for skepticism. I then argue that the skeptic also needs to show that we do not have perceptual access to the world if her skepticism is to be a real threat to human knowledge of the world. This, I conclude, puts the skeptic in a dilemma, for internalist conceptions of justification presuppose that we have perceptual access to the world.     

How Gendered Attitudes Relate to Women’s and Men’s Sexual Behaviors and Beliefs

This study examines associations between endorsement of a sexual double standard, gender role attitudes, and sexual behaviors and beliefs. First year university students in the northeastern United States (N = 434; 52 % female; 33 % Black, 29 % Latino, 39 % White; ages 17–19) participated during their first year of college. Endorsement of a sexual double standard was associated with more conventionally gender-stereotyped sexual behaviors and beliefs, specifically, more sexual partners and fewer perceived barriers to condom use for young men, and more perceived barriers to condom use for young women. Women who were more conventional about men’s roles in society tended to use condoms less, whereas women who were more conventional about women’s roles tended to use condoms more. Men who were more conventional about men’s roles tended to have fewer sexual partners. Findings suggest the importance of examining gender’s role in sexual behaviors and beliefs by assessing multiple gendered attitudes, rather than simply considering biological sex.     

Holding One’s Own

There is a tension with regard to regulative norms of inquiry. One’s commitments must survive critical scrutiny, and if they do not survive, they should be revised. Alternately, for views to be adequately articulated and defended, their proponents must maintain a strong commitment to the views in question. A solution is proposed with the notion of holding one’s own as the virtue of being reason-responsive with the prospects of improving the view in question.

One’s own reasoning

Abstract

Responding to Cappelen and Dever’s claim that there is no distinctive role for perspectivality in epistemology, I argue that facts about the outcomes of one’s own reasoning processes may have a different evidential significance than facts about the outcomes of others’.     

African American and White Women’s Experience of Sexual Assault and Services for Sexual Assault

This article presents the results of a study assessing the needs and experiences of African American and White female survivors of sexual assault in the state of Maryland. Eight specific hypotheses regarding differences in the needs and experiences of African American as compared to White women receiving partial or no support through analyses of interview data drawn from 213 survivors (African American survivors, n = 133; White survivors, n = 80) were explored. No differences were reported in medical care received; however, in comparison to their White counterparts, African American women reported decreased use of sexual assault crisis centers and mental health services, and postassault help-seeking through use of sexual assault hotlines. Barriers and facilitators associated with treatment experiences differed by ethnicity. Findings are discussed in relation to future directions for research, and service and policy improvement for survivors of sexual assault.     

Insoluble Paradoxes: Thoughts About Michelle Shubin’s and Marc Rehm’s Essays

Michelle Shubin’s and Marc Rehm’s papers (this issue) are linked by their creative use of paradox. Each addresses the dynamics of the clinical moment and invites us to query what we assume—about psychoanalytic goals and about our role in therapeutic process. Shubin revisits the role of analytic honesty, challenging the assumption that we analysts are always honest, and, more importantly, that we always need to be. Rehm asks us to consider the places of forgetting along with remembering in clinical work. He suggests that we may sometimes need not to help our patients remember, but instead to help them forget. I address the clinical and theoretical implications of each paper.     

It’s Not About Technology

It is argued that the question “Can we trust technology?” is unanswerable because it is open-ended. Only questions about specific issues that can have specific answers should be entertained. It is further argued that the reason the question cannot be answered is that there is no such thing as Technology simpliciter. Fundamentally, the question comes down to trusting people and even then, the question has to be specific about trusting a person to do this or that.     

The Object of One’s Desire: How Perceived Sexual Empowerment Through Objectification is Related to Sexual Outcomes

There is a debate as to whether or not gaining a sense of sexual empowerment through being an object of sexual desire results in empowerment. This debate has been largely theoretical, but there are now operationalizations of self-sexualization, enjoying sexualization, and perceiving sex as a source of personal power which allow for the collection of data on this topic. The current study examined whether these constructs were related to attitudinal and behavioral indicators of sexual satisfaction and sexual agency. An online sample of young, heterosexual, sexually active women was recruited. Our constructs of interest were related to some positive sexual outcomes, including sexual esteem and sexual assertiveness. At the same time, these constructs were related to having faked orgasm, and both self-sexualization and the belief that sex can be a source of power were related to greater frequency of having faked an orgasm. Additionally, none of the variables was significantly related to sexual satisfaction or ease of orgasm. Thus, while there may be some positive sexual outcomes associated with these variables, there are other indicators that a sense of empowerment through objectified sexuality may interfere with true sexual subjectivity.     

Moral Representativeness and Satisfaction with One’s Religious Community

Belonging to a community of believers represents a basic component of most religions. According to a social-functional account of religion, a primary function of religious belief is to bind individuals to these types of cooperative, moral groups. However, this framework has yet to investigate what factors are associated with being more or less “bound” to a particular community. Although previous research has found that being very representative of the congregation in terms of religious belief (e.g., fundamentalism) is an important factor, the social-functional account suggests that being representative of the binding moral beliefs of the community should mediate this effect. In this study, participants from 23 churches completed measures assessing religious and moral beliefs. Analyses revealed that moral representativeness was associated with greater satisfaction with one’s faith community, above and beyond theological belief. Moreover, representativeness in terms of binding moral foundations mediated the relationship between satisfaction and representativeness in terms of religious fundamentalism.     

Relationships Between Men’s and Women’s Body Image and Their Psychological, Social, and Sexual Functioning

This study was designed to examine the relationships between different aspects of body image and psychological, social, and sexual functioning throughout adulthood. The respondents were 211 men and 226 women (age range 18–86 years; mean = 42.26). Respondents completed measures of self-rated attractiveness, body satisfaction, body image importance, body image behaviors, appearance comparison, social physique anxiety, self-esteem, depression, anxiety, and social and sexual functioning. Body image was associated with self-esteem for all groups, but was unrelated to other aspects of psychological, social, and sexual functioning. There were some exceptions; a disturbance in body image was related to problematic social and sexual functioning among middle-aged men and to depression and anxiety symptoms in late adulthood among men and women. Middle-aged men who presented with the type of body image disturbance typical of women were more likely to have impaired interpersonal functioning. These results demonstrate that social aspects of body image appear to be important in understanding psychological functioning in later life.     

Sexual Morality: Is Consent Enough?

The liberal view that valid consent is sufficient for a sex act to be morally legitimate is challenged by three major philosophies of sex: the Catholic view of sex as ordained for procreation and properly confined to marriage, the romantic view of sex as bound up with love, and the radical feminist analysis of sex in our society as part and parcel of the domination of women by men. I take a critical look at all three, focusing on Mary Geach's recent statement of the procreation view, Roger Scruton's theory of sexual desire as naturally evolving into intimacy and love, and several radical feminist discussions of sex in sexist society which argue that the notion of consent is unhelpful and, indeed, irrelevant. I argue that none of these lines of argument is convincing, and that consent remains the touchstone of morally permissible sex – although, dmittedly, it may not be very helpful in discussing ideals of human sexuality.     

Merton’s “True Self”: A Resource for Survivors of Sexual Abuse by Priests

The toxic impact of clergy sexual abuse in childhood and adolescence can be complex and enduring. For some, a particularly painful consequence is noteworthy change in one’s personal identity or sense of self. Survivors frequently experience unrelenting grief over the loss of the “self” that was experienced as “real” prior to the onset of abuse. Memories of days and times when this self was “alive” are often accompanied by strong feelings of affection and joy. Despair over the loss of this identity contrasts sharply with the indifference or hostility felt for the self with which they have been burdened as a consequence of sexual abuse by clergy in childhood. Many struggle with the unbearable conviction that they are fated to live “in the skin” of an identity that is not an authentic expression of the person they were meant to be. This article suggests that the writings of Thomas Merton (1915–1968) may offer a hopeful resource for survivors of clergy sexual abuse and for those working in support of survivors’ recovery. Merton has been described as “the most influential Catholic author of the twentieth century” ). His writings touch the “deeper woundedness of spirit and psyche” (Kilcourse, Cross Curr, 49:87–96, 1999, p. 90) and his elegant examination of the true self lies “at the center of his teaching on the Christian life” (Conn, Pastor Psychol, 46:323–332, 1998, p. 327). For Merton, the true self is indestructible and, because it is “rooted in God” (Merton, The inner experience: Notes on contemplation, Harper Collins, New York, 2003, p. 2), always open to discovery, growth, and transformation. This framework may be especially useful for individuals whose personal identity, as a consequence of sexual abuse in childhood by clergy, is experienced as forever poisoned and beyond redemption.